Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday 15 December 2019

Imperial Abbey Of Ottobeuren. Reichskloster Ottobeuren. Bavaria, Germany.


Text from Wikipedia - the free encyclopædia,
unless stated otherwise.



English: Imperial Abbey of Ottobeuren. The façade of The Basilica, designed by Johann Michael Fischer, has been hailed as the pinnacle of Bavarian Baroque Architecture
Deutsch: Reichskloster Ottobeuren.
Fassade der spätbarocken Basilika in Ottobeuren.
Erbaut von 1737-1766 von Simpert Kramer (bis 1748) und Johann Michael Fischer.
Русский: Оттобойрен.
Photo: 19. Mai 2004 / erste Veröffentlichung in Wikimedia Commons: 11. Juli 2005.
Source: Own work.
Author: Simon Brixel Wbrix
(Wikimedia Commons)

Wappen Kloster Ottobeuren.svg

English: Coat-of-Arms of Ottobeuren Abbey.
Deutsch: Wappen Kloster Ottobeuren.
Date: 16 April 2011.
Source:
Author:
Derivative work: OwenBlacker.
(Wikimedia Commons)


The High Altar at Ottobeuren Abbey
(Kloster Ottobeuren), Bavaria, Germany.
Photo: 18 April 2009.
Source: Own work.
Author: Mattana
(Wikimedia Commons)

Ottobeuren is a Benedictine Abbey, located in Ottobeuren, near Memmingen, in The Bavarian Allgäu, Germany.

For part of its history, Ottobeuren Abbey was one of the forty-or-so, self-ruling, Imperial Abbeys of The Holy Roman Empire, and, as such, was a virtually Independent State.

It was Founded in 764 A.D., by Blessed Toto, and Dedicated to Saint Alexander The Martyr. Of its early history, little is known beyond the fact that Toto, its first Abbot, died about 815 A.D., and that Saint Ulrich was its Abbot in 972 A.D.


Rococo Interior of Ottobeuren Abbey, Bavaria, Germany.
Photo: 4 October 2009.
Source: Own work.
Author: BobTheMad
(Wikimedia Commons)

In the 11th-Century, its discipline was on the decline, until Abbot Adalhalm (1082–1094) introduced The Hirsau Reform. The same Abbot began a restoration of the decaying buildings, which was completed, along with the addition of a Convent for noble Ladies, by his successor, Abbot Rupert I (1102–1145). Under The Rule of the latter, the newly-founded Marienberg Abbey was recruited with Monks from Ottobeuren Abbey. His successor, Abbot Isengrim (1145–1180), wrote “Annales Minores” and “Annales Majores”.

Blessed Conrad of Ottobeuren was Abbot, from 1193 until his death in 1227, and was described by The Benedictines as a “lover of The Brethren and of The Poor”.

In 1153, and again in 1217, The Abbey was consumed by fire. In the 14th-Century and 15th-Century, it declined so completely that, at the accession of Abbot Johann Schedler (1416–1443), only six or seven Monks were left, and its annual revenues did not exceed forty-six Silver Marks.


Altar of The Holy Cross,
Ottobeuren Abbey, Bavaria, Germany.
Photo: 17 April 2009.
Source: Own work.
Author: Mattana
(Wikimedia Commons)

Under Abbot Leonard Wiedemann (1508–1546), it again began to flourish: He erected a printing establishment and a Common House of Studies for The Swabian Benedictines. The latter, however, was soon closed, owing to the ravages of The Thirty Years' War.

Ottobeuren became an Imperial Abbey in 1299, but lost this status after The Prince-Bishop of Augsburg had become Vogt of The Abbey. These Rights were renounced after a Court Case at The Reichskammergericht in 1624. In 1710, The Abbey regained its status as an Imperial Abbey, but did not become a Member of The Swabian Circle.


Altar of Saint Benedict and Saint Scholastica
at Ottobeuren Abbey, Bavaria, Germany.
Photo: 17 April 2009.
Source: Own work.
Author: Mattana
(Wikimedia Commons)


The Baroque Pulpit at Ottobeuren Abbey
(Kloster Ottobeuren), Bavaria, Germany.
Photo: 18 April 2009.
Source: Own work.
Author: Mattana
(Wikimedia Commons)

The most flourishing period, in the history of Ottobeuren Abbey, began with the accession of Abbot Rupert Ness (1710–40) and lasted until its secularisation in 1802. From 1711-1725, Abbot Rupert erected the present Monastery, the architectural grandeur of which has merited for it the name of "the Swabian Escorial". In 1737, he also began the building of the present Church, completed by his successor, Anselm Erb, in 1766. In the zenith of its glory, Ottobeuren Abbey fell prey to the greediness of the Bavarian Government. In 1803, Ottobeuren became part of Bavaria. At that time, the Territory had about 12,000 inhabitants and an area of some 165 sq km (64 sq miles).


Basilica of Ottobeuren Abbey.
Photo: 21 May 2007.
Source: Own work.
(Wikimedia Commons)

In 1834, King Louis I of Bavaria restored it as a Benedictine Priory, dependent on Saint Stephen's Abbey, Augsburg. It was granted the status of an Independent Abbey in 1918.

As of 1910, the Community consisted of five Fathers, sixteen Lay Brothers, and one Lay Novice, who had, under their charge, The Parish of Ottobeuren, a District School, and an Industrial School for Poor Boys.


English: The Holy Ghost Organ, Ottobeuren Basilica, Bavaria, Germany.
Deutsch: Chorgestühl mit Heilig-Geist-Orgel (F10), Basilika Ottobeuren.
Photo: 3 March 2009.
Source: Own work.
Author: Johannes Böckh and Thomas Mirtsch.
(Wikimedia Commons)

Ottobeuren has been a Member of The Bavarian Congregation of The Benedictine Confederation, since 1893.

Ottobeuren Abbey has one of the richest music programmes in Bavaria, with concerts every Saturday. Most concerts feature one or more of the Abbey's famous organs. The old organ, the masterpiece of French organ-builder, Karl Joseph Riepp (1710–1775), is actually a double organ; it is one of the most treasured historic organs in Europe. It was the main instrument for 200 years, until 1957, when a third organ was added by G. F. Steinmeyer and Co, renovated and augmented in 2002 by Johannes Klais, making 100 stops available on five manuals (or keyboards).

The Web-Site of Ottobeuren Abbey can be found HERE

The Octave Day Of The Feast Of The Immaculate Conception. 15 December.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Octave Day Of The Feast Of The Immaculate Conception.
   15 December.

Greater-Double.

White Vestments.


The Immaculate Conception.
Artist: Anonymous.
Date: 17th-Century.
Current location: Museo Carmen Thyssen, Malaga, Spain.
Source: http://www.carmenthyssenmalaga.org/
Author: Anonymous.
(Wikimedia Commons)


The Church prolongs within eight days The Feast of Mary's Victory over the devil and repeats The Mass Celebrated on The Feast, itself.

The most important Feasts of The Virgin are The Assumption and The Immaculate Conception, both of The First Class and both with an Octave.

That is why each day The Creed is said, that Profession of Faith fixed at The Council of Constantinople, which was only Chanted when the attendance in Church was very large.

Let us prepare for The Birth of Christ, in our hearts, by adorning them with a little of His Mother's Purity.


The date of Mary's Nativity on 8 September caused her Conception to be Celebrated during Advent, the Season when The Church awaits "The Emmanuel, whom a Virgin shall conceive" (Communion of The Wednesday in Advent Ember Week).

Devotion to The Mother of God holds an important place in The Liturgy of Advent. One may say that the period comprising Advent, Christmas, and Epiphany, constitutes the real Season, or Month, of Mary.

The Church does not yet possess Jesus, but she already has His Mother, "the beginning of Christ" as Bossuet calls her. This period represents the first phase of the existence of The Saviour on Earth. The Divine Infant rests gently in Mary, a Living Tabernacle, which the pious Sculptors of The Middle Ages wished to honour when they made a statue of The Virgin as a Tabernacle, where The Eucharist would be preserved.

During this Season of Advent, let us fix our eyes on The Virgin, who is to give us Christ.

Mass: As on The Feast of The Immaculate Conception.
Second Collect: Of The Feria.
Creed: Is said.
Preface: Of The Blessed Virgin Mary.

Saturday 14 December 2019

The Seventh Day Within The Octave Of The Immaculate Conception. 14 December.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Seventh Day Within The Octave Of The Immaculate Conception.
   14 December.

Semi-Double.

White Vestments.


The Immaculate Conception.
Artist: Anonymous.
Date: 17th-Century.
Current location: Museo Carmen Thyssen, Malaga, Spain.
Source: http://www.carmenthyssenmalaga.org/
Author: Anonymous.
(Wikimedia Commons)


The Church prolongs within eight days The Feast of Mary's Victory over the devil and repeats The Mass Celebrated on The Feast, itself.

The most important Feasts of The Virgin are The Assumption and The Immaculate Conception, both of The First Class and both with an Octave.

That is why each day The Creed is said, that Profession of Faith fixed at The Council of Constantinople, which was only Chanted when the attendance in Church was very large.

Let us prepare for The Birth of Christ, in our hearts, by adorning them with a little of His Mother's Purity.


The Ancients said that White was a Divine Colour. Daniel (Chapter vii, Verse 9) depicts God as appearing clothed in White. The Evangelists tell us that, at The Transfiguration, the garments of Jesus were of "dazzling Whiteness" (Mark, Chapter ix, Verse 2).

The Liturgy of The Feast of The Immaculate Conception applies this Text to The Virgin, saying that: "The Garment of Salvation" (Introit), with which God has clothed her, is a "Vesture as White as Snow" (Second Antiphon at Vespers).

Let us, with The Church, ask The Blessed Virgin on her Feast, that we may "by her intercession, be purified from all our sins" (Collect), and let us be in readiness to receive Jesus.

Mass: As on The Feast of The Immaculate Conception.
Second Collect: Of The Feria.
Third Collect: Of The Holy Ghost.
Creed: Is said.
Preface: Of The Blessed Virgin Mary.

Friday 13 December 2019

Benediction.


Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.


holding a Monstrance containing The Blessed Sacrament.
Photo: 2 July 2007.
Source: Own work.
Attribution: I, Carolus
Author: Carolus
(Wikimedia Commons)


“Ave Verum Corpus”.
Composer: Mozart.
Sung by: The Westminster Cathedral Choir.
Available on YouTube at



“Tantum Ergo”.
Available on YouTube at

Benediction of The Blessed Sacrament, also called Benediction with The Blessed Sacrament, or, The Rite of Eucharistic Exposition and Benediction, is a Devotional Ceremony, Celebrated especially in The Roman Catholic Church, but also in some other Christian Traditions, such as Anglo-Catholicism, whereby a Bishop, Priest, or a Deacon, Blesses the Congregation with The Eucharist at the end of a period of Adoration.

The actual Benediction, or Blessing, follows Exposition of The Blessed Sacrament, i.e., the placing of the Consecrated Host in a Monstrance set upon the Altar, or, at least, Exposition of a Ciborium containing The Blessed Sacrament.

Thus, “the Blessing with The Eucharist is preceded by a reasonable time for Readings of The Word of God, Hymns, Prayers, and a period for silent Prayer”, while “Exposition, merely for the purpose of giving Benediction, is prohibited”.


Benediction at a Carmelite Friary, Ghent, Belgium.
Photo: 22 April 2007.
Source: Own work.
Author: Carolus
(Wikimedia Commons)


“O, Salutaris Hostia”.
Available on YouTube at

The Readings, Hymns, and Prayers, are meant to direct attention to Worship of Christ in The Eucharist. A Prayerful Spirit is encouraged also by periods of silence and by a Sermon, or, brief exhortations, aimed at developing a better understanding of The Mystery of The Eucharist.

Latin Hymns, Traditionally sung during the Exposition, are “O Salutaris Hostia”, “Tantum Ergo”, “Laudate Dominum” (Psalm 117), and “Ave Verum Corpus”. The Divine Praises are a Prayer Traditionally recited, but no specific Hymn or Prayer is required, except that, immediately before the Blessing, one or other of seven Prayers given in The Rite of Eucharistic Exposition and Benediction, 98 and 224-229, is to be recited.

Before publication of The 1973 Rite of Eucharistic Exposition and Benediction, there was no Codification of The Rite. However, the guidelines for The Diocese of Rome, issued under Pope Clement XII (and hence called The Clementine Instruction) and drawn up by The Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.



“Laudate Dominum”.
Composer: Mozart.
Sung by: 
Julia Lezhneva.
Available on YouTube at

The Rite now in force for The Latin Church requires the use of Incense at the beginning of the Exposition and before the Blessing, if The Blessed Sacrament is Exposed in a Monstrance, but not if a Ciborium is used.

Similarly, the Priest, or, Deacon, wearing an Alb, or, a Surplice (Cotta), should also put on a Cope and use a Humeral Veil when giving the Blessing with The Blessed Sacrament in a Monstrance, but the Cope is not required when using a Ciborium.

A person, other than a Priest or Deacon authorised to expose The Eucharist for Adoration, cannot give the Blessing with it.



The Divine Praises.
Available on YouTube at

Immediately after the Benediction, The Blessed Sacrament is replaced in the Church Tabernacle, while an acclamation such as “O Sacrament Most Holy” is sung.

Among the Eastern Catholic Churches, the Ukrainian Catholic Church, the Ruthenian Catholic Church, the Melkite Catholic Church, and the Maronite Catholic Church, have a Rite of Benediction.

While Benediction with The Blessed Sacrament is not a practice of most Eastern Orthodox or Oriental Orthodox Churches, or of the Assyrian Church of The East, these Churches do believe in The Real Presence. As a sign of this, in many Eastern Orthodox Churches, The Eucharist is Venerated during The Divine Liturgy; however, this is part of The Liturgy and not a distinct form of Benediction.

When the Deacon brings the Chalice out, before The Communion of The Faithful, all either make a full Prostration or Bow. Also, at The Liturgy of The Pre-Sanctified Gifts, during The Great Entrance, as the Priest carries the Chalice and Diskos (Paten) to The Holy Doors, everyone Prostrates themselves in Veneration before The Eucharist. The Ukrainian Orthodox Church of The U.S.A. has a Rite of Benediction.


English: Benediction in Berlin, 1932.
Deutsch: Der Papstkrönungstag in Berlin. Zur Feier der 10. jährigen Wiederkehr des
Krönungstages Papst Pius XI. hielt der päpstliche Nuntius in Berlin Cesare de Orsenigo
eine feierliche Messe in der St. Michaels-Kirche in Berlin ab. An dem Gottesdienst
nahmen neben dem Reichskanzler Dr. Brüning viele katholische Vereine und Studentenverbindungen teil. Der päpstliche Nuntius mit dem Allerheiligsten bei der Feier.
Date: February 1932.
(Deutsches Bundesarchiv).
Attribution: Bundesarchiv, Bild 102-13115 / CC-BY-SA 3.0
(Wikimedia Commons)

Saint Lucy (Santa Lucia). Virgin And Martyr. Feast Day 13 December.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Lucy (Santa Lucia).
   Virgin. Martyr.
   Feast Day 13 December.

Double.

Red Vestments.



Saint Lucy Before The Judge.
Artist: Lorenzo Lotto (1523–1532).
Source: Scanned from book.
This File: 26 February 2011.
User: Sailko
(Wikimedia Commons)


Lucia Di Siracusa
(Lucy of Syracuse).
Available on YouTube at


English: Procession of Light, on The Feast Day of Saint Lucy (Santa Lucia) in Sweden.
Deutsch: Luciafeier in einer schwedischen Kirche.
Photo: 13 December 2006.
Source: Own work.
Author: Claudia Gründer.
(Wikimedia Commons)

Born in Sicily towards the end of the 3rd-Century A.D., of noble origin, Saint Lucy, as the Gospel twice reminds us, gave away all her riches to the Poor and, when she had nothing more, she gave herself to Jesus (Epistle).

Whilst The Foolish Virgins neglected to fill their lamps with the "Oil of Gladness", of which the Introit speaks, Lucy, whose name signifies "Light", waited with her lighted lamp in hand, that is, with her Soul filled with Grace, the coming of her Spouse.


Feast Day of Saint Lucy
(Santa Lucia).
Available on YouTube at


Saint Lucy.
Available on YouTube at

“Pure hearts are the Temples of The Holy Ghost,” she declared to her judge. It is this Spirit, also symbolised by the “Oil of Gladness”, as we are told in The Ceremonies of Maundy Thursday, an Oil that gave suppleness and strength to her Soul in such a miraculous way, that Saint Lucy resisted her executioners unto death, rather than lose the treasure of her Virginity.

Wherefore, her name occurs in The Canon of The Mass (Second List), and is repeated every day by thousands of Priests, who glorify God in her. She died in 303 A.D.

The lighted lamp in hand is the Soul in a state of Grace; let us, in this Season of Advent, wait for The Spouse who will soon come.

Mass: Dilexisti.
Commemoration: Of The Octave of The Immaculate Conception.
Commemoration: Of The Feria.
Gospel: Simile Est.
Creed: Is said because of The Octave of The Immaculate Conception.
Preface: Of The Blessed Virgin Mary.


Saint Lucy
(Santa Lucia).
Artist: Francesco del Cossa (1436–1487).
Date: After 1470.
Current location; National Gallery of Art
Washington D.C., United States of America.
Source/Photographer: Digital photo by User:Postdlf
(Wikimedia Commons)


Saint Lucy.
Available on YouTube at

Wednesday 11 December 2019

Bring Back The Altar Rails !!!



Illustration: CHURCH POP


This Article is taken from. and can be read in full at, CHURCH POP

Tuesday 10 December 2019

A Beautiful Handmade Red Wood Rosary. Available For Purchase From Saint Michæl’s Abbey, Farnborough, England.



A beautiful handmade Red Wood Rosary, with Saint Benedict's Cross,
available from Saint Michæl's Abbey, Farnborough, Hampshire, England.
Zephyrinus has already received his precious Rosary. By purchasing such a beautiful item, you are, of course, supporting Saint Michæl's Abbey. The Rosary is available
for purchase online at The Abbey's Gift Shop at THE ABBEY SHOP
Illustration: THE ABBEY SHOP


The Reverend Fr. Timothy Finigan has Posted an apposite Article on Our Lady Immaculate and Praying The Rosary at THE HERMENEUTIC OF CONTINUITY

Fr. Finigan included the following Text in his excellent Article:
“The Daughter of Sion, The Morning Star, The Gate of Heaven, herself, was able to welcome The Messiah into the World and to gaze lovingly upon His Holy Face with delight, and Prayerful adoration.
“Pope Saint John Paul spoke of The Rosary as: “Contemplating, with Mary, The Face of Christ.”
“It would be hard to find a better concise summary of that Prayer, which I encourage you to say daily. During Advent, we would do well to renew our love of The Rosary while thinking of the first occasion, there in the stable at Bethlehem, when Our Blessed Mother contemplated The Face of her Divine Son.”
Taken from the Sermon, given at Saint Bede’s, Clapham Park, 8 December 2019.


A beautiful handmade Red Wood Rosary, with Saint Benedict's Cross,
available from Saint Michæl's Abbey, Farnborough, Hampshire, England.
Zephyrinus has already received his precious Rosary. By purchasing such a beautiful item, you are, of course, supporting Saint Michæl's Abbey. The Rosary is available
for purchase online at The Abbey's Gift Shop at THE ABBEY SHOP
Illustration: THE ABBEY SHOP

What Happened To The Ember Days ?


This Article is taken from, and can be read in full at,
THE MUNIMENT ROOM



Illustration: FR. Z's BLOG


Ember Days, the days of Fasting and Abstinence at the beginning of each of The Seasons, are ancient in origin. According to The Catholic Encyclopaedia:

"The "Liber Pontificalis" ascribes to Pope Callistus (217 A.D. - 222 A.D.) a Law ordering The Fast, but probably it is older. Pope Leo the Great (440 A.D. - 461 A.D.) considers it an Apostolic institution.

When The Fourth Season was added, cannot be ascertained, but Pope Gelasius (492 A.D. - 496 A.D.) speaks of all four Seasons. This Pope also permitted the conferring of Priesthood and Deaconship on The Saturdays of Ember Week - these were formerly given only at Easter.

Before Pope Gelasius, The Ember Days were known only in Rome, but, after his time, their observance spread. They were brought into England by Saint Augustine."



Rogation Days. Circa 1950: The Vicar and Sunday School Children go out
into the fields to Bless The Crops. The little boy is carrying a symbolic Tree of Plenty.
Picture Credit: Hulton Archive/Getty Images.
Illustration: ABOUT RELIGION


Rogation Days are also an ancient Tradition:

"Days of Prayer, and formerly also of Fasting, instituted by The Church to appease God's anger at man's transgressions, to ask protection in calamities, and to obtain a good and bountiful harvest."

Few Catholics under the age of seventy (other than those who regularly attend The Extraordinary Form of The Mass) will know what these are, as they were done away with. Strange to say, this was not by Bugnini and his colleagues, although they were happy to mess with them.




Bugnini writes:

"The Ember Days are to be Celebrated at times and on days to be determined by the Episcopal Conferences, provided that they are in harmony with The Seasons and thus truly correspond to the purposes for which they were established."

Pope Paul told Bugnini that he would insist that any periods, which replaced the then-existing Ember Days, should be carefully determined by the Episcopal Conferences and that should also be Days of Prayer for Vocations to The Priesthood and Religious Life.



Illustration: ABOUT RELIGION

So where are The Ember Days ?

According to The Catholic Bishops' Conference of England and Wales:

"Amongst these other Celebrations, from the earliest times have been The Rogation Days and Ember Days; Days of Prayer for particular need, or, in thanksgiving for particular Blessings of The Lord. Since 1972, The Bishops’ Conference of England and Wales has preferred to drop all distinction between Ember Days and Rogation Days and to speak simply of Days of Special Prayer.

In 1972, six such Days were introduced, but, in the years which followed, the number of such Days increased to such an extent that they risked intruding on The Celebration of The Liturgical Year, and especially on The Celebration of The Lord’s Day on Sundays.



Sunday School Children Celebrate Rogation Day in 1953.
A photo at Market Lavington Museum, Wiltshire, England.

Subsequently, The Bishops’ Conference of England and Wales concluded that, from Advent 1996, these Days of Special Prayer be subsumed into, and replaced by, a Cycle of Prayer.

The Cycle of Prayer seeks to preserve the integrity of The Sunday Liturgy, without losing sight of the importance of being united with The Universal Church, or Local Church, in Praying and working for important intentions. It seeks to do this by encouraging The Faithful to Pray for The Intentions set out in The Cycle in their Personal Prayers throughout the period specified, and not only at Mass on a particular day.



Saint Michael's Church, Bunwell, Norfolk, England, has always been the centre
of Village Life. In this picture, taken on Rogation Sunday, April 1967, the Rector,
Rev. Samuel Collins, followed by the Choir, Parishioners, and The New Buckenham
Silver Band, walk The Parish Boundaries and pause to Bless the Stream.
Illustration: BUNWELL HERITAGE GROUP


The Cycle of Prayer is based on a division of The Year into six periods, three of these being the principal Liturgical Seasons of Advent/Christmas, Lent, and Easter, and the other three periods being divisions of "Ordinary Time, namely Winter, Summer, and Autumn."

So, apart from losing their Initial Capital Letters, The Ember Days and Rogation Days were merged, were stripped of their Penitential Character, were separated from their association with The Seasons and Harvests, were moved from their ancient, perhaps even Apostolic, dates, and were then abolished and replaced by a "Cycle of Prayer", which was apparently instituted in 1996, and which is important enough to have a page dedicated to it by The Catholic Bishops' Conference of England and Wales Liturgy Office (HERE), and which I, for one, have never heard of before.

This is how "Nu-Church" is constructed. Take "Something Venerable" and say how important it is: So important, that it needs to be specially adapted for every Country and Territory; and, if the adaptation kills it off, well, that's how Traditions evolve, isn't it ?

And, if what replaces "The Venerable Something" ends up being neglected and ignored by everybody, it must be that "The Venerable Something" needed to have been abolished anyway.


The following Text is taken from THE OLD FARMER'S ALMANAC

Upcoming Ember Days for 2019 are 18 December, 20 December, and 21 December.

Ember Days occur four times a year at the start of each Season. In Latin, they are known as the Quattuor Anni Tempora (the “Four Seasons Of The Year”).

Traditionally observed by some Christian denominations, each set of Ember Days is three days, kept on a successive Wednesday, Friday, and Saturday. These three days are set apart for Fasting, Abstinence, and Prayer.

The first of these "four times a year" comes in Winter, after The Feast of Saint Lucia,
on 13 December;


The second set comes with The First Sunday in Lent;

The third set comes after Whitsunday/Pentecost Sunday;

The fourth, and last set, comes after The Feast of The Holy Cross, 14 September.

Their dates can be remembered by this old mnemonic:


“Sant Crux, Lucia, Cineres, Charismata Dia,
Ut sit in angaria quarta sequens feria.”



Which means:


“Holy Cross, Lucy, Ash Wednesday, Pentecost,
are when The Quarter Holidays follow.”


Folklore has it that the weather on each of "The Three Days" foretells the weather for three successive months. As with much folklore, this is grounded in some common sense, since the beginning of The Four Seasons cue the changes in weather, as well as a shift in how we keep harmony with The Earth and respect our stewardship of The Earth, our “Garden of Eden.”

The Third Day Within The Octave Of The Immaculate Conception. 10 December.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Third Day Within The Octave Of The Immaculate Conception.
   10 December.

Semi-Double.

White Vestments.


The Immaculate Conception.
Artist: Anonymous.
Date: 17th-Century.
Current location: Museo Carmen Thyssen, Malaga, Spain.
Source: http://www.carmenthyssenmalaga.org/
Author: Anonymous.
(Wikimedia Commons)

The Church prolongs within eight days The Feast of Mary's Victory over the devil and repeats The Mass Celebrated on The Feast, itself.

The most important Feasts of The Virgin are The Assumption and The Immaculate Conception, both of The First Class and both with an Octave.

That is why each day The Creed is said, that Profession of Faith fixed at The Council of Constantinople, which was only Chanted when the attendance in Church was very large.

Let us prepare for The Birth of Christ, in our hearts, by adorning them with a little of His Mother's Purity.

Mass: As on The Feast of The Immaculate Conception.
Commemoration: Of The Feria.
Commemoration: Of Saint Melchiades, from Mass: Státuit.
Creed: Is said.
Preface: Of The Blessed Virgin Mary.

Monday 9 December 2019

At Last !!! Somebody Dares To Speak Out Against The Monstrous Things Taking Place In Today's World. Perhaps More Catholic Bishops Will Now Follow Suit And Speak Out.


This Article is taken from, and can be read in full at,



Princess Gloria von Thurn und Taxis – Catholic thinker, businesswoman, philanthropist, and artist – gave a rousing speech in Budapest, Hungary, on the definition of Christian-based human rights, and on how these rights are under attack in The West today.



Princess Gloria von Thurn und Taxis – Catholic thinker, businesswoman, philanthropist, and artist – gave a rousing speech in Budapest, Hungary, on the definition of Christian-based human rights, and on how these rights are under attack in The West today.

Speaking at The 2nd International Conference On Persecuted Christians, convened 26 November 2019 - 28 November 2019, by The Hungarian Government, Princess Gloria reflected on how various legal protections, which had been the cornerstone of Christian civilisation, are now in danger of being eradicated from Society.

Protections, which Society formerly gave to human life from conception till natural death, to marriage between one man and one woman, and to Religious Freedom, have all been substantially degraded, warned the Princess, signalling a dangerous shift in priorities.


“The West is obsessed and worried and totally taken by global warming and animal life. But, where have we come to if animals and plants have more [legal] appreciation than human beings ?” asked the Princess.

Commenting on how all-pervasive has been this change in priorities, she underlined the point, by stating: “Even the Pope has proclaimed a ‘global emergency’ for climate.”

Princess Gloria went on to criticize people in the West for wanting to live in a “natural and healthy” environment while accepting the “most atrocious and unnatural and unhealthy proceedings” when it comes to the human species.


“We all want to live in a natural and healthy environment. But, how is it, then, that we accept and tolerate the most atrocious and unnatural and unhealthy proceedings when it comes to our own species,” she said.

“Take, for example, hormone treatment. Hormone treatment for egg harvesting, for surrogate mothers, for surrogate children. Or, take the unhealthy sex-change. How unnatural is that ? And, how traumatising for body and Soul is it, when you rip apart the baby and suck it out of its mother’s womb? Or, euthanasia,” she continued.

“And, this is happening today. Now ! And, all of this, while we are all obsessed by eating natural and organic food,” she added.


Princess Gloria then turned from the darkness of the culture of death, to the light of the culture of life.

Ending her commentary on a hopeful note, the Princess said that, by The Grace of God, and through a Miracle of Prayer, some Countries in the World, like Poland, Hungary, The United States, and Brazil, “have stopped the culture of death, and have now joined the promotion of Christian-based human rights.”

She concluded by encouraging all Political Leaders to follow the good example of the above Countries, and others who have refused to Kow-Tow to The United Nations on so-called “reproductive rights”, all in a heroic effort to “save Christianity”.

The Second Day Within The Octave Of The Immaculate Conception. 9 December.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Second Day Within The Octave Of The Immaculate Conception.
   9 December.

Semi-Double.

White Vestments.


The Immaculate Conception.
Artist: Anonymous.
Date: 17th-Century.
Current location: Museo Carmen Thyssen, Malaga, Spain.
Source: http://www.carmenthyssenmalaga.org/
Author: Anonymous.
(Wikimedia Commons)

The Church prolongs within eight days The Feast of Mary's Victory over the devil and repeats The Mass Celebrated yesterday.

The most important Feasts of The Virgin are The Assumption and The Immaculate Conception, both of The First Class and both with an Octave.

That is why each day The Creed is said, that Profession of Faith fixed at The Council of Constantinople, which was only Chanted when the attendance in Church was very large.

Let us prepare for The Birth of Christ, in our hearts, by adorning them with a little of His Mother's Purity.

Mass: As on The Feast of The Immaculate Conception.
Second Collect: Of The Feria.
Third Collect: Of The Holy Ghost.
Creed: Is said.
Preface: Of The Blessed Virgin Mary.

The Fan Vaulting In Bath Abbey.

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