For the second time in less than a week, the Government has officially sanctioned deadly DIY Home Abortions.
The Abortion Industry is exploiting a national crisis
While society as a whole is focused on fighting Coronavirus and saving lives, the Secretary of State for Health has succumbed to the deadly demands of 13 powerful Abortion bodies.
Among them were the Royal College of Midwives. So too was Britain’s biggest Abortion provider, BPAS, who last year were directly responsible for the killing of 87,000 unborn babies in this Country.
The US Abortion politician, Rahm Emanuel, famously stated that a national crisis presents an unmissable opportunity to plan for your future.
That is exactly what the UK Abortion Industry has done.
BPAS will undoubtedly profit from this tragic development, as they always do.
But what about the women ?
DIY Abortion is horrendous for women
It is equivalent to a backstreet Abortion in the house.
It is dangerous.
No medical supervision is on hand should things go wrong.
Which it will:
Haemorrhaging – a leading factor in maternal deaths – is considerably higher among women undergoing medical Abortion
That’s why SPUC has instructed its legal team to examine the new measure with a view to instigating judicial review proceedings against the Department of Health.
Unlike the government, SPUC’s pockets are not deep. Yet a costly courtroom challenge to stop DIY Abortions may be unavoidable.
And I can assure you, undertaking such a step at a time of such economic uncertainty has not been done lightly.
But what price a Baby’s life ?
We can only contemplate such action because we have walked this road before with your help.
As, when SPUC took the Government to court in 2002 to stop chemists selling Abortion-inducing morning-after pills over-the-counter.
Though we lost, this legal action saw the government delay its deadly scheme. No question, it saved lives.
And when the Society took on BPAS in 2011, and won.
SPUC fought against letting women take Abortion drugs at home and thereby simply moving Abortions out of the clinics and back onto the streets.
On that occasion, the judge decided against BPAS.
And in 2014, when SPUC backed two Glasgow midwives all the way to the Supreme Court in their long-running battle against their NHS employers.
Although the judges finally ruled against the midwives, this challenge could go down as the landmark case for upholding the ‘conscientious objection’ rights of all medical workers who find themselves pressured into involvement with Abortion at work.
Connie Wood (L) and Mary Doogan (R) lost their jobs for refusing to supervise late-term Abortions on an NHS maternity ward.
And in 2019, when SPUC Scotland took the Scottish Government to court after it rolled out home Abortions in Britain for the first time.
Legal action delayed the implementation of home Abortions in England and Wales, where an estimated 17,000 babies were saved as a result.
How to help:
Today we are on day 8 of our 11-day campaign, but less than 40% of our fundraising target of £250,000 has so far been raised.
That’s the amount the stand united together campaign must raise over the next four months to keep SPUC fighting on behalf of our Babies during this crisis.
Even by giving just £10 today, you will still be standing united together with our unborn children.
If there is a collapse in funding, Britain’s principal pro-life grassroots campaigning group will be seriously weakened. God forbid, SPUC could even find itself derailed altogether.
The situation is that serious.
Should that happen, unborn Babies would lose a powerful advocate, our opponents will exploit this crisis even further, and more innocent BABIES WILL DIE.
It is abhorrent that at this time of grave national crisis when our NHS is fighting for every life, the weakest and most vulnerable in our society - unborn children - are being targeted in this cruel way.
We are counting on you, at this late hour, to help us reach this goal. We simply cannot continue this battle without you.
Will you stand by SPUC, so SPUC can stand by our Babies ?
No matter what direction the current crisis takes, your support today will guarantee unborn children will NOT be abandoned in the dark days ahead.
PS: If you, or someone you know in the pro-life family, are isolated and would appreciate a call from one of our team—do let us know. Requests can be made by replying to me personally today.
Let’s do all we can to remain Standing United Together at a time when being with others we love and care about is proving so difficult for so many of the SPUC family.
Source/Photographer: Bruno Passamani, "Guida della
Pinacoteca Tosio-Martinengo di Brescia", Grafo, Brescia 1988.
(Wikimedia Commons)
Saint Faustinus and Saint Jovita, both born at Brescia, Italy, were brothers and of noble origin. During "The Persecution", "they stood the assault of sufferings, disgrace, and tribulations" (Epistle) in several Towns in Italy.
"They were tortured to death" (Gospel) at Brescia, Italy, at the beginning of Emperor Hadrian's reign in 117 A.D.
"Following the example of The Holy Martyrs Faustinus and Jovita, let us apply ourselves with ardour to Penance, so that we may enjoy the fruits of the redemption."
Mass: Salus autem. Secret: From “The First Mass Of Several Martyrs”. Postcommunion: From “The First Mass Of Several Martyrs”.
Puccini saw Sardou's Play when it was touring Italy in 1889 and, after some vacillation, obtained The Rights to turn the Work into an Opera in 1895. Turning the wordy French Play into a succinct Italian Opera took four years, during which the Composer repeatedly argued with his Librettists and Publisher.
Tosca premiered at a time of unrest in Rome, and its first performance was delayed for a day for fear of disturbances. Despite indifferent reviews from the critics, the Opera was an immediate success with the public.
Musically, Tosca is structured as a through-composed Work, with Arias, Recitative, Choruses and other elements musically woven into a seamless whole. Puccini used WagnerianLeitmotifs to identify characters, objects and ideas.
While critics have often dismissed this Opera as a facile melodrama with confusions of plot —musicologist Joseph Kerman famously called it a “shabby little shocker”—the power of its score and the inventiveness of its orchestration have been widely acknowledged.
The dramatic force of Tosca and its characters continues to fascinate both performers and audiences, and the Work remains one of the most frequently performed Operas. Many recordings of the Work have been issued, both of studio and live performances.
One of the first operas to use historical events and people, it describes how Poppæa, mistress of the Roman emperorNero, is able to achieve her ambition and be crowned empress. The opera was revived in Naples in 1651, but was then neglected until the rediscovery of the Score in 1888, after which it became the subject of scholarly attention in the late-19th and Early-20th Centuries. Since the 1960s, the opera has been performed and recorded many times.
Saint Valentine was a Holy Priest of Rome, who was Martyred under The Roman Emperor, Aurelian, in 270 A.D.
He co-operated in The Saviour's Redemption "by bearing The Cross after Him" (Gospel). "Having made the sacrifice of his life for Him, he finds it again" (Ibid.), for, "victorious in his terrible fight" (Epistle), God "Crowns him in Heaven with glory and honour" (Offertory).
Sharing, in a spirit of penitence, The Redeeming Sufferings of The Saviour, let us ask Him, "through the Intercession of Saint Valentine, to be delivered from all the ills that threaten us" (Collect).
Mass: In virtúte.
Saint Valentine receives a Rosary from The Virgin Mary,
The following Text is from Wikipedia - the free encyclopædia.
Saint Valentine (Latin: Valentinius) is a widely-recognised 3rd-Century A.D. Roman Saint, Commemorated on 14 February and associated, since The High Middle Ages, with a Tradition of Courtly Love.
All that is reliably known of the Saint is his name, and that he was Martyred and buried at a cemetery on the Via Flaminia, Rome, close to the Milvian Bridge, to the North of Rome, on 14 February. It is uncertain whether Saint Valentine is to be identified as one Saint or the conflation of two Saints of the same name. Several different Martyrologies have been added to later hagiographies that are unreliable.
Because so little is known of him, in 1969 The Roman Catholic Church removed his name from The General Roman Calendar, leaving his Liturgical Celebration to Local Calendars. The Roman Catholic Church continues to recognise him as a Saint, listing him as such in the 14 February entry in The Roman Martyrology, and authorising Liturgical Veneration of him on 14 February in any place where that day is not devoted to some other obligatory Celebration.
English: Altar of Saint Valentine,
Whitefriar Street Carmelite Church, Dublin, Ireland.
Polski: Ołtarz z relikwiami św. Walentego w Kościele
Use of The Pre-1970 Liturgical Calendar is also authorised under the conditions indicated in The Motu Proprio "Summorum Pontificum" of 2007. Saint Valentine's Church in Rome, built in 1960 for the needs of The Olympic Village, continues as a modern, well-visited, Parish Church.
Notwithstanding, because of the obscurity of these two Saints in The East, Members of The Greek Orthodox Church named Valentinos (male) or Valentina (female) may observe their "Name Day" on The Western Ecclesiastical Calendar date of 14 February.
In the same way that the first three Prophecies of Holy Saturday, with their accompanying Prayers, are concerned with Adam, Noah and Abraham, so, during The Septuagesima Season, our attention is called in Missal and Breviary to these same Patriarchs, known respectively by The Church as The Father of The Human Race, The Father of Future Generations and The Father of Those Who Believe.
Adam, Noah and Abraham were types of Christ in The Paschal Mystery, a fact which we have already shown to be true in the case of the first two, in our notes on Septuagesima Sunday and Sexagesima Sunday. That it is true of Abraham, also, we shall see today.
In The Ambrosian Liturgy, Passion Sunday was called "Abraham's Sunday" and the "Response of Abraham" was read in The Office for that day; in The Roman Liturgy, also, he is still the subject of the Gospel for Passion Sunday.
"Abraham, your father", says Our Lord, "rejoiced that he might see My Day, he saw it and was glad . . . Amen, Amen, I say to you, before Abraham was made, I AM". God had indeed promised Abraham that The Messias should descend from him, and he was overwhelmed with great joy, when, by Faith, he contemplated beforehand The Day of The Redeemer's Coming.
Again, when this was fulfilled, he still contemplated it with a fresh joy in Limbo, where he was waiting, with the Just Men of The Old Law, for Jesus to come and deliver them after His Passion. When The Three Weeks of The Septuagesima Season were added to Lent, Quinquagesima became the Sunday on which the Liturgy is devoted to Abraham, so that, in the Lessons and Responses for today, the whole history of the Patriarch is described.
With the desire of forming a people, who should be specially His own in the midst of the idolatrous Nations of the World (Gradual and Tract), Almighty God chose Abraham as its Head and gave him his name, which means Father of Many Nations. "And He took him from Ur, in Chaldee, and kept him from harm in all his wanderings" [Prayers taken from The Rituale Romanum for the Recommendation of a Soul, and before a journey].
A man is not saved by being a son of Abraham, according to the flesh, but by being Abraham's son by means of a Faith like his. So, Saint Paul writes: "In Christ Jesus, neither circumcision (to be a Jew) availeth anything, nor uncircumcision (to be a Gentile), but a new creature". "Walk in love, as Christ also hath loved us, and hath delivered Himself for us, an oblation and a sacrifice to God for an odour of sweetness".
If the custom of allowing ourselves a little relaxation of spirit, before undertaking The Lenten Penance which binds us all, is of Liturgical origin, let us not forget that The Church condemns all excess. To atone, therefore, for those sins that are committed, let us make a Solemn Adoration of The Blessed Sacrament, besides saying this Prayer of Reconciliation, known as The Forty Hours' Prayer, which was instituted, either, by Saint Anthony-Mary Zaccaria (†1539), or by the Capuchin Father, Joseph Piantanida da Fermo (about 1636), a Prayer richly Indulgenced by Pope Clement XIII (1765).
The Forty Hours' Devotion originated from The Forty Hours that Jesus passed in the tomb. Exposition of The Blessed Sacrament was included, but at a later date, and regulated by Pope Clement XI, in 1705.
Every Parish Priest Celebrates Mass for the people of his Parish.
Mass: Esto mihi.
Creed: Is said. Preface: Of The Most Holy Trinity. Common Preface: On weekdays.