Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Sunday, 21 March 2021

Passion Sunday. The Lenten Station Is At The Basilica Of Saint Peter’s.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Passion Sunday.

Station at Saint Peter's.

Indulgence of 10 Years and 10 Quarantines.

Semi-Double.

Privileged Sunday of The First Class.

Violet Vestments.



“They took up stones, therefore, to cast at Him;
but Jesus hid Himself and went out of the Temple”.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.




English: Saint Peter's Basilica, Rome.
The iconic dome dominates the skyline. Christianity became
the dominant religion of Western Civilisation when
The Roman Empire converted to Christianity.
Magyar: Vatikánváros látképe.
Italiano: Veduta del Vaticano dal Tevere.
한국어: 테베레 강 방향의 성 베드로 대성전. 로마의
지평선을 압도하는 전통적인 돔 양식이다.
Kiswahili: Vatikani ikitazamwa kutoka mto Tiber.
中文: 从台伯河遥望梵蒂冈.
Photo: January 2005.
Source: Flickr
Reviewer: Andre Engels
(Wikimedia Commons)




Saint Peter's Basilica.
Artist: Giovanni Paolo Panini (1692–1765).
Date: 1731.
Current location: Saint Louis Art Museum, Missouri, United States of America.
(Wikimedia Commons)




"We are not unaware", says Saint Leo, "that, among all Christian celebrations, The Paschal Mystery holds the first place. Our manner of living throughout the whole year, by reforming our ways, ought to give us the dispositions for keeping it worthily and in a fitting manner. These present days, which we know to be close to that most sublime Sacrament of Divine Mercy, require Devotion in a yet higher degree" (Second Nocturn).

The Mystery, of which Saint Leo speaks, is Our Redeemer's Passion, whose Anniversary is close at hand. Priest and Mediator of The New Testament, Jesus will soon ascend His Cross, and The Blood, which He will shed, He will offer to His Father, entering into The Holies, which is Heaven itself (Epistle).

The Church sings: "All hail, thou Mystery adored ! Hail, Cross !, on which The Life Himself died, and by death our life restored ! " (Hymn of Vespers). The Eucharist is the Memorial of this boundless love of a God for men, for, when instituting it, Our Lord said: "This is My Body, which shall be delivered for you; this Chalice is The New Testament in My Blood. Do this . . . in Commemoration of Me " (Communion).

What is the response of Man to all these Divine Favours ? "His own received Him not," says Saint John, speaking of the welcome which the Jews gave Jesus. "For good, they rendered Him evil, and prepared for Him nothing but insults." "You", Our Lord told them, "dishonour Me," and, in fact, the Gospel shows us the ever-growing hatred of the Sanhedrin.


English: Sangallo's design for Saint Peter's Basilica.
Italiano: Progetto di Antonio da Sangallo per San Pietro in Vaticano.
Date: 30 June 2007 (original upload date).
Source: Transferred from it.wikipedia; transferred to Commons
Author: Original uploader was Etienne (Li) at it.wikipedia
(Wikimedia Commons)



Abraham, the father of God's people, firmly believed The Divine Promises, which heralded the future Messias, and, in Limbo, his Soul, which, as believing was beyond the reach of eternal death, rejoiced to see these promises fulfilled in The Coming of Christ.

But the Jews, who ought to have recognised in Jesus, The Son of God, greater than Abraham and The Prophets, because eternal, misunderstood the meaning of His words, insulted Him by treating Him as a blasphemer and "possessed", and tried to stone Him (Gospel). And God tells Him, in the person of Jeremias: "Be not afraid at their presence. For I am with Thee, to deliver Thee, saith the Lord . . . For, behold, I have made Thee this day a Fortified City and a Pillar of Iron and a Wall of Brass, over all the land, to the Kings of Juda, to the Princes thereof and to the Priests and to the people of the land. And they shall fight against Thee and shall not prevail. For I am with Thee, saith the Lord, to deliver Thee" (First Nocturn).

"I seek not My Own Glory", says Jesus, "there is One That seeketh and judgeth" (Gospel). And, by the mouth of The Psalmist, He goes on: "Judge Me, O God, and plead My cause against an ungodly Nation: O deliver Me from the unjust and deceitful man." This "lying" people Our Lord declares to be the Jews. The Psalmist continues: "Deliver Me, O Lord, from My enemies . . .from the unjust man Thou wilt deliver Me" (Gradual).


English: Saint Peter's Basilica.
Seen from the roof of Castel Sant'Angelo.
Deutsch: Murcianodom in Rom, gesehen vom Dach
der Engelsburg, auch Tartarugadom genannt.
Photo: September 2004.
Source: Own work.
Author: Wolfgang Stuck.
(Wikimedia Commons)




"The Lord, Who is Just, will cut the necks of sinners" (Tract). God will not permit men to lay their hands on Jesus until His hour is come (Gospel), and when that hour of sacrifice came, He snatched His Son from the hands of evil men by raising Him from the dead. This Death and Resurrection had been foretold by The Prophets and typified in Isaac, when, on the point of being sacrificed at God's command, by Abraham his father, he was restored to life by Almighty God, his place being taken by a ram, who became a type of The Lamb of God, offered in man's stead.

Thus, Our Lord, in His First Coming, was to be humbled and made to suffer; not until later will He appear in all His power. But the Jews, blinded by their passions, could appreciate only one kind of coming, a coming in triumph, and so, scandalised by The Cross of Christ, they rejected Him. In their turn, Almighty God rejected them, while graciously receiving those who put their trust in The Redemption of Jesus Christ, uniting their sufferings to His.

"Rightly, and under the guidance of The Holy Ghost," says Saint Leo, "did The Holy Apostles institute these days of more rigorous Fasting, so that, by a common sharing in The Cross of Christ, even we ourselves may do something towards uniting ourselves with the work that He has accomplished for us". As Saint Paul says: "If we suffer with Him, we also shall be glorified with Him." Where we find Our Lord's sufferings being shared, there can we look on the attainment of the happiness promised by Him as a thing safe and assured."


Crepuscular rays are seen in Saint Peter's Basilica
at certain times each day.
Photo: 6 October 2008 (original upload date)
2 July 2008 (according to EXIF data).
Source: Transferred from en.wikipedia by SreeBot
Author: Jraytram at en.wikipedia.
(Wikimedia Commons)



Today's Lenten Station is in the Basilica of Saint Peter, raised on the site of Nero's Circus, where The Prince of The Apostles died, like his Divine Master, on a Cross.

In recalling Our Lord's Passion, the Anniversary of which draws near, let us remember that, if we are to experience its saving effects, we must, like The Master, know how to suffer persecution for justice sake. And when, as Members of God's Family, we are persecuted with, and like, Our Lord, let us ask of God, that we may be "governed in body" and "kept in mind".

Mass: Júdica me.
Until Maundy Thursday, in Masses of The Season, the Psalm "Judica" is omitted, as well as the "Gloria Patri", after the Introit and the Lavabo.
Second Collect: From this day until "Saturday In Albis", The Second Collect is "Against The Persecutors of The Church", or, "For The Pope".
No Third Collect is required.
Preface: Of The Holy Cross.



“Vexilla Regis Prodeunt”
(Forth Comes The Standard Of The King).
The Hymn (First Tone) at Second Vespers on Passion Sunday.
Sung by Schola Gregoriana Mediolanensis.
Direttore: Giovanni Vianini. Milano, Italia.
Available on YouTube at


The Dome of Saint Peter's Basilica.
Photo: October 2006.
Source: Made by Pasztilla
Author: Attila Terbócs
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopædia.

The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as Basilica Papale di San Pietro in Vaticano, and commonly known as Saint Peter's Basilica, is a Late-Renaissance Church, located within The Vatican City. Saint Peter's Basilica has the largest Interior of any Christian Church in the World.

While it is neither the Official Mother Church of The Roman Catholic Church, nor The Cathedral of the Pope as Bishop of Rome, Saint Peter's is regarded as one of the holiest Catholic sites. It has been described as "holding a unique position in The Christian World" and as "the greatest of all Churches of Christendom".

In Roman Catholic Tradition, the Basilica is the burial site of its namesake, Saint Peter, who was one of The Twelve Apostles of Jesus and the first Bishop of Rome, and, therefore, first in the line of The Papal Succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the Altar of the Basilica. For this reason, many Popes have been interred at Saint Peter's since the Early-Christian period. There has been a Church on this site since the 4th-Century A.D. Construction of the present Basilica, over the old Constantinian Basilica, began on 18 April 1506 and was completed on 18 November 1626.

Saint Peter's is famous as a place of Pilgrimage, for its Liturgical functions and for its historical associations. It is associated with The Papacy, with The Counter-Reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age. Contrary to popular conception, Saint Peter's is not a Cathedral, as it is not the Seat of a Bishop. It is properly termed a Papal Basilica. The Arch-Basilica of Saint John Lateran is the Cathedral Church of Rome.

Saturday, 20 March 2021

A Daily Prayer For Priests.


This Article is taken from
FR. Z's BLOG

A Daily Prayer for Priests.


Illustration: FR. Z's BLOG

O Almighty Eternal God, look upon the face of Thy Christ, and for the love of Him Who is The Eternal High Priest, have pity on Thy Priests.

Remember, O most compassionate God, that they are but weak and frail human beings. Stir up in them the grace of their Vocation, which is in them by the imposition of the Bishop’s hands.

Keep them close to Thee, lest the Enemy prevail against them, so that they may never do anything in the slightest degree unworthy of their sublime Vocation.

A Daily Prayer for Priests.

O Jesus, I Pray Thee for Thy Faithful and fervent Priests; for Thy unfaithful and tepid Priests; for Thy Priests labouring at home or abroad in distant Mission Fields; for Thy tempted Priests; for Thy lonely and desolate Priests; for Thy young Priests; for Thy aged Priests; for Thy sick Priests, for Thy dying Priests; for the Souls of Thy Priests in Purgatory.

But, above all, I commend to Thee the Priests dearest to me; the Priest who Baptised me; the Priests who Absolved me from my sins; the Priests at whose Masses I Assisted, and who gave me Thy Body and Blood in Holy Communion; the Priests who taught and instructed me, or helped and encouraged me; all the Priests to whom I am indebted in any other way. O Jesus, keep them all close to Thy Heart, and Bless them abundantly in time and in Eternity.

Amen.

IMPRIMATUR.
+ Robert C. Morlino, Bishop of Madison, 6 September 2018.

Saturday Of The Fourth Week In Lent. Lenten Station At The Basilica Of Saint Nicholas-In-Prison (San Nicola-In-Carcere).




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saturday of The Fourth Week in Lent.

Station at Saint Nicholas-in-Prison (San Nicola-in-Carcere).

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.



English: Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
Català: San Nicola in Carcere és una església a RomaItalia.
Italiano: San Nicola in Carcere è una chiesa di Roma.
Español: San Nicola in Carcere es una iglesia en RomaItalia.
Deutsch: San Nicola in Carcere ist eine Kirche in Rom.
Photo: March 2012.
Source: Own work.
Author: sailko
(Wikimedia Commons)



The Station is at a Church built on the ruins of three pagan temples and Consecrated to Saint Nicholas. It is called "in Carcere" because, in former times, it had a dungeon.

Here are Venerated the Remains of The Holy Martyrs; Mark, Marcellinus, Faustinus, Simplicius, Beatrice. The Remains are contained in an ancient urn, placed under The High Altar. The Interior of the Church, in the form of a Basilica, is very harmonious.


San Nicola-in-Carcere.
Photo: ROMASPQR


Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
Photo: ROMASPQR


However, before the 8th-Century A.D., The Lenten Station was kept at Saint Laurence "in Lucina"; this is why so many allusions to "Light" are made in this Mass. Water is also often mentioned; it reminds the Catechumens of The Water of Baptism for which they are longing; besides, it alludes also to the fact that The Stational Procession, coming from the Church of Sant'Angelo "Piscium Venditor" (at Castel Sant'Angelo) had to walk along the River Tiber.


The Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere).
Photo: August 2007.
Uploaded by Kurpfalzbilder.de
from Mexico City, Mexico.
(Wikimedia Commons)



Isaias, from whom the Introit and the Epistle of the Mass are taken, sees hastening from all sides the Catechumens and Public Penitents who are waiting with Holy Impatience for The Easter Feast, when, at last, their Souls may quench their thirst in The Springs of Grace through The Sacraments of Baptism and Penance.

They were in darkness and Jesus gives them Light (Epistle), for He tells us, in the Gospel, that He is The Light of The World and that he who follows Him walketh not in darkness, but in The Light of Life.

[Jesus was at Jerusalem, at the beginning of the third year of His public ministry, to assist at The Feast of Tabernacles. Two large "Sconces" [Editor: A Sconce is a type of Light Fixture affixed to a wall, in such a way that it uses only the wall for support, and the Light is usually directed upwards, but not always], lighted in the temple, could be seen from the whole City of Jerusalem. It was then that Jesus declared Himself to be The Light of The World].

Let us also, by Penance, cast out sin from our hearts, and let us ask Christ to fill them with The Light of His Grace.

Mass: Sitiéntes.
Preface: Of Lent.



The Minor Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
Photo: April 2007.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)



The following Text is from ROMAN CHURCHES

San Nicola-in-Carcere, Rome, is a Church Dedicated to Saint Nicholas of Myra, the Patron Saint of Sailors and of Children, and the remote cause of the phenomenon of Santa Claus. It is a Minor Basilica and a Titular Church, and is also the Regional Church for those people from Puglia and Lucania living in Rome. However, it is no longer a Parish Church. The address is Via del Teatro di Marcello 46 in the rione Ripa, just North of the Bocca del Verità.


Left Aisle of the Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
Photo: ROMASPQR


Perhaps the most interesting thing about the Church, is that it incorporates the remains of three temples of The Republican Era (2nd-Century B.C.), which used to stand in a row, side by side in the ancient Forum Holitorium, with their entrances facing East. It is difficult to determine, from the extant sources, which temple was dedicated to which divinity, but the consensus is as follows.

The Northernmost was dedicated to Janus, and had two rows of six Ionic Columns of Peperino at the Entrance and eight Columns down each side. Two Columns survive to the North, and seven Columns to the South, embedded with their Architrave in the Church's North Wall. Well-preserved parts of the Podium also survive in the Crypt.


Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
The two Columns, standing on the Left
of the picture, are "Peperino Columns".
Photo: July 2008.
Source: Own Work.
Author: Jensens
(Wikimedia Commons)



The site of the middle temple is occupied by the Church; the temple was dedicated to Juno Sospita and was in the Ionic Style. Three Columns survive (out of six Columns), embedded in the façade, and other Remains exist in the Crypt and also at the end of the Left Aisle.

The Southern, much smaller, temple was dedicated to Spes ("Hope", personified as a goddess). It was in the Doric Style, with six Columns at the Entrance and eleven Columns down each side. Seven Columns of the North Side are embedded in the South Wall of the Church.

There used to be a fourth temple, just to the North, the temple of Pietas, built by Manius Acilius Glabrio, who was Consul in 191 B.C., but this was demolished for the construction of the Theatre of Marcellus.


English: Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome,
with Roman Relics attached.
German: San Nicola-in-Carcere (Rom)
mit altrömischen Relikten.
Photo: May 2007.
Source: Own work.
(Wikimedia Commons)


How the three temples became a Church is completely obscure. A surmise is that the middle temple was converted into a Church in the 6th-Century A.D., but there is no documentary evidence at all. The name "Carcere", meaning "prison", is also puzzling. There is a reference, in Pliny, which reads: " . . . Templo Pietatis exstructo in illius carceris sede ubi nunc Marcelli theatro est" ("The Temple of Piety was built on the site of the prison, where the Theatre of Marcellus now is"), but, if this is the same prison, it requires a memory of it to have persisted for at least seven hundred years.


The High Altar,
Basilica of San Nicola-in-Carcere, Rome.
Photo: ROMASPQR



Alternatively, one of the temples could have been used as a prison during periods of civic disorder during the Early-Dark Ages, such as the Sacking of the City by Barbarians in the 5th-Century A.D., or The Gothic Wars in the 6th-Century A.D. Citizens may have been imprisoned in order to extort ransoms. However, these theories again have no documentary evidence. The puzzle of the name caused people in The Middle Ages to mistake the Church for the site of The Mamertine Prison.

The first certain reference is from 1128, attested by a Plaque in the Church recalling its rebuilding and Consecration. The Inscription is not easy to read, and the Diocese has the year as 1088. The Dedication to Saint Nicholas was perhaps as a result of the Greek population then living in the area, as the Saint has always been popular in The Byzantine Rite. However, he has long been popular in The West, as well, and his Shrine is at Bari (which is why this is the Puglian Regional Church).


Basilica of Saint Nicholas-in-Prison
(San Nicola-in-Carcere), Rome.
Photo: July 2006.
Source: Flickr
Reviewer: Mac9
(Wikimedia Commons)



In the 11th-Century, the Church was known as San Nicola Petrus Leonis, referring to the Convert Jewish Pierleoni family, who rebuilt the nearby Theatre of Marcellus as a fortress. (They became famous Roman Patricians in The Middle Ages.) It was re-modelled in 1599, when the present Mannerist façade was added, and restored in the 19th-Century on the orders of Blessed Pope Pius IX.

In the 20th-Century, the edifice almost succumbed to the nationalist passion for excavating and exposing the surviving architectural Remains of The Roman Empire. The surrounding buildings, many of them Mediæval, were demolished, leaving the Church isolated. When Mussolini 's grandiose Via del Mare road scheme was executed, the present wide road was pushed through at a much lower level than the original street, and hence the Church is now only accessible in front by steps.

An engraving, by Vasi, shows the "Streetscape" before all this destruction (see the "Romeartlover" external link at "Romeartlover" web-page with Vasi engraving "Roma Sotteranea" web-page). A further unfortunate result was that the surrounding area was depopulated (few people live around here, even now), and this left the ancient Parish unviable. The Parish was Suppressed in 1931, and the Church made dependent on Santa Maria-in-Campitelli.


An image depicting the position of the present Basilica
in relation to the original three Roman Republican-era temples.

Friday, 19 March 2021

Votive Masses. All Of Which Can Be Requested Of Your Parish Priest (Pastor). Including A Votive Mass in Time of Pestilence (Such As Coronavirus).


Text from The Saint Andrew Daily Missal,
unless stated otherwise.


Pope Saint Zephyrinus.
(Papacy 199 A.D. - 217 A.D.).
Date: 24 March 2006 (original upload date).
Source: Transferred from en.wikipedia;
Original uploader was Amberrock at en.wikipedia;
transferred to Commons by
Author: Not Known.
(Wikimedia Commons)


Votive Masses, which may be said on certain Feast Days of Semi-Double or Simple Rite, and on certain Ferias, have been instituted to meet the wishes of The Faithful and satisfy Private Devotion.

The ordinary Votive Masses, as also the ordinary Masses for The Dead, may not be said on Greater Ferias, except on those of Advent.

Examples of Votive Masses, which can be requested of the Parish Priest, or Pastor, by The Faithful, include:

Votive Mass of Jesus Christ The High Priest;

Votive Mass of The Holy Trinity;

Votive Mass of The Holy Angels;

Votive Mass of Saint Joseph;


Votive Mass of Saints Peter and Paul;

Votive Mass of all The Holy Apostles;

Votive Mass of The Holy Ghost;

Votive Mass to obtain The Grace of The Holy Ghost;

Votive Mass of The Blessed Sacrament;


Votive Mass of The Holy Cross;

Votive Mass of The Passion;

Votive Mass of The Blessed Virgin Mary;

Votive Mass for Papal Election;

Votive Mass on the Anniversary of a Pope;


Votive Mass for the Consecration of a Bishop;

Votive Mass on the Anniversary of a Bishop;

Votive Mass of Ordination;

Votive Mass for The Sick;

Votive Mass for a dying Person;


Votive Mass for the Propagation of The Faith;

Votive Mass against The Heathen;

Votive Mass for the Removal of Schism;

Votive Mass in Time of War;

Votive Mass for Peace;


Votive Mass in Time of Pestilence;

Votive Mass of Thanksgiving;

Votive Mass for the Forgiveness of Sins;

Votive Mass for Pilgrims and Travellers;

Votive Mass for Any Necessity;


Votive Mass for a Happy Death;

Votive Mass of The Sacred Heart;

Votive Mass of The Holy Name;

Votive Mass of The Precious Blood;

Votive Mass of Christ The King;


Votive Mass of The Holy Family;

Votive Mass of The Immaculate Conception;

Votive Mass of The Seven Sorrows;

Votive Mass of All Saints;

Votive Mass of Any Canonised Saint
(even if not mentioned in The Universal Calendar).

Saint Joseph. Confessor. Spouse Of The Blessed Virgin Mary. Feast Day 19 March.




Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Joseph.
   Confessor.
   Spouse Of The Blessed Virgin Mary.
   Feast Day 19 March.

Double of The First-Class.

White Vestments.



Saint Joseph and The Child Jesus.
Illustration: PINTEREST

The Church always honours Saint Joseph with Mary and Jesus, especially during The Christmas Solemnities. Today's Gospel is, indeed, that of 24 December. A Coptic Calendar tells us that Saint Joseph was Liturgically honoured in a special way on 20 July from the 8th-Century A.D.

At the end of the 15th-Century, his Feast was kept on 19 March and, in 1621, Pope Gregory XV extended it to the whole Church. In 1870, Blessed Pope Pius IX proclaimed Saint Joseph Protector of The Universal Church.

This Saint "of The Royal Race of David" was a Just Man (Gospel). As, by his marriage with The Blessed Virgin Mary, Saint Joseph has certain rights of The Blessed Fruit of The Virginal Womb of his spouse, a moral affinity exists between him and Jesus.


He exercised over The Child-God a certain paternal authority, which The Preface of Saint Joseph delicately alludes to as that of a Foster-Father. Without having begotten Jesus, Saint Joseph, by the bounds which unite him to Mary, is legally and morally The Father of The Son of The Blessed Virgin Mary.

It follows that we must honour, by a special homage, this dignity, or supernatural excellence, of Saint Joseph. “In The Family of Nazareth”, says Cornelius á Lapide (a Flemish Jesuit and Exegete (1567-1637), “were the three greatest and most excellent persons in the World. Wherefore, to Christ is due The Divine Worship, to The Virgin A Higher Worship than to Saints, and to Saint Joseph The Full Worship due to Saints”.

God revealed to Saint Joseph The Mystery of The Incarnation (Ibid.) and "chose him among all" (Epistle) to commit to his care The Incarnate Word and The Virginity of Mary.

The Hymn at Lauds says that: "Christ and The Virgin were with him at his last hour and watched by him, their faces gleaming with sweet serenity". Saint Joseph went to Heaven for ever to enjoy The Beatific Vision of The Word, whose humanity he had so long and so closely contemplated on Earth.


This Saint is, therefore, justly considered the patron and model of interior and contemplative Souls. And, in the Heavenly Home, Saint Joseph has a powerful influence of The Heart of The Son of his Most Blessed Spouse (Collect).

Let us imitate, at this Holy Season, the purity, the humility, the spirit of Prayer and Meditation, of Saint Joseph at Nazareth.

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Justus ut palma.
Commemoration: Of The Feria, in Lent.
Credo.
Preface: Of Saint Joseph.
Last Gospel: Of The Feria, in Lent.


If 19 March happens to fall in Holy Week, The Feast of Saint Joseph is Transferred to The Tuesday after Low Sunday. An Alleluia is then added to every Antiphon, Verse, or Responsorial.


The following Text refers to 2017, but is a most interesting point in Liturgy, and is from

In the pre-Vatican II Pope Saint Pius X Divine Office “Divino Afflatu”, with yesterday (in 2017) being the Third Sunday of Lent, Saint Joseph's Feast Day was Transferred to today, 20 March 2017.

The reason being is that Saint Joseph's Feast Day is a Double of The First Class and this does not take precedence over a Sunday in Lent.

However, in The Rubrics of 1568 (Trent), and, thus, prior to “Divino Afflatu”, The Feast Day is just a Double (and not a Double of The First-Class), so Saint Joseph can be Commemorated in the Third Sunday of Lent Mass and Office.
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