Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Monday, 22 March 2021

Monday In Passion Week. Lenten Station At The Basilica Of Saint Chrysogonus.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Monday in Passion Week.

Station at Saint Chrysogonus's.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.


Basilica of Saint Chrysogonus, Trastevere, Rome.
Photo: September 3006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)



The Lenten Station is at Saint Chrysogonus's-in-the-Trastevere. Under The High Altar of this Church, one of the twenty-five Parish Churches of Rome in the 5th-Century A.D., rests the body of this Holy Martyr, a victim of The Diocletian Persecution. His name is mentioned in The Canon of The Mass.

Among the previous Cardinal Priests, from 1853 until 1878, was Vincenzo Gioacchino Raffaele Luigi Pecci, who was subsequently Elected Pope Leo XIII.

To encourage the Public Penitents, and ourselves, likewise to persevere in the austerities of Lent, The Church reminds us, in the Epistle, of the pardon granted to the Ninivites, who, moved by the voice of Jonas, Fasted and covered themselves with Ashes for forty days.


Pope Leo XIII was a previous Cardinal-Priest of the Basilica of San Crisogono.
Photogram of the 1896 film, "Sua Santitá Papa Leone XIII", the first time a Pope appeared in a movie. This image was copied from wikipedia:de
The original description was: Papst_Leo_XIII. um ca. 1898.
Public Domain. Library of Congress http://hdl.loc.gov/loc.pnp/cph.3a00543
This File: March 2006.
User: Crux.
(Wikimedia Commons)


With regard to The Catechumens, how sweet must have been their hope on hearing, in the Gospel, the promises of The Divine Master. Faith is about to draw from their Souls streams of living waters, springing from The Holy Spirit, Who will enter their Souls when they are Baptised.

The Jews, on the contrary, far from listening to Him, of whom Jonas was a figure, sought to lay hands on Jesus, Whom they are shortly to put to death. Jesus, in predicting it to them, announced to them His Triumph and their reprobation: "Yet a little while, and I go to My Father, and thither you cannot come."

Let us ask "God to sanctify our Fasts and mercifully grant us the pardon of our sins" (Collect), so that “we may always enjoy health of Soul and body” (Prayer over the people).

Mass: Miserére mihi.
Preface: Of The Holy Cross.



The Basilica of San Crisogono, Rome.
Photo: December 2006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)



The following Text is from Wikipedia - the free encyclopædia.

San Crisogono is a Basilica Church in Rome (rione Trastevere) Dedicated to The Martyr, Saint Chrysogonus.

The Church was one of the Tituli, the first Parish Churches of Rome. It was most probably built in the 4th-Century A.D., under Pope Sylvester I (314 A.D. – 335 A.D.), rebuilt in the 12th-Century by John of Crema, and, again, by Giovanni Battista Soria, funded by Scipione Borghese, in the Early-17th-Century.

The area beneath the Sacristy was investigated by Fr. L. Manfredini and Fr. C. Piccolini in 1907. They found remains of the first Church (see, below).


Photo: July 2011.
User: Adam sk
Author: At Sant'Apollinare Nuovo, Ravenna.
(Wikimedia Commons)



The Church is served by The Trinitarians. Among the previous Cardinal-Priests was Vincenzo Gioacchino Raffaele Luigi Pecci (Cardinal-Priest from 1853–1878), who was subsequently Elected Pope Leo XIII.

Art and Architecture.

The Bell Tower dates from the 12th-Century. The Interior of the Church was rebuilt in the 1620s, on the site of a 12th-Century Church. The twenty-two granite Columns, in the Nave, are recycled antique Columns. The floor is Cosmatesque, but most of it is hidden by the Pews. The High Altar is from 1127, with a Baldacchino from the Early-17th-Century by Gian Lorenzo Bernini.


English: The Baroque Coffered-Ceiling with a centre painting by Guercino.
Italiano: Roma, San Crisogono (rione Trastevere).
soffitto a lacunari con stemmi del cardinale Scipione Borghese.
Photo: March 2007.
User: Lalupa
(Wikimedia Commons)


The painting, in the middle of the Baroque Coffered-Ceiling, is by Guercino, and depicts the Glory of Saint Chrysogonus. It is likely a Copy, in which case the original was taken to London, but it might also be vice versa.

On the Left Side of the Nave, is the Shrine of Blessed Anna Maria Taigi. She was buried here in the Habit of a Tertiary of The Trinitarians. Some of her belongings are in the adjacent Monastery, where they are kept as Relics.

The Monument at the Left of the Entrance, Dedicated to Cardinal Giovanno Jacopo Millo, was completed by Carlo Marchionni and Pietro Bracci. Along the Right of the Nave are the fresco remains, including a Santa Francesca Romana and a Crucifixion, attributed to Paolo Guidotti and Transferred from the Church of Saints Barbara and Catherine. The Nave also contains a painting of Three Archangels, by Giovanni da San Giovanni.


English: The Cosmatesque floor of The Basilica of Saint Chrysogonus, Rome.
Italiano: Roma, Basilica di san Crisogono in Trastevere: pavimento cosmatesco.
Photo: December 2006.
User: Lalupa
(Wikimedia Commons)


The Nave has a “Trinity and Angels” by Giacinto Gimignani, while the Altar has a “Guardian Angel” by Ludovico Gimignani. The Presbytery and Ciborium are surrounded by four alabaster Columns; a Work by Soria. The Apse has frescoes of The Life of Saint Crisogono (16th-Century) and, below, Madonna and Child with Saints Crisogonus and James, by the 12th-Century School of Pietro Cavallini. The Presbytery Vault is frescoed with a depiction of Our Lady, by Giuseppe Cesari.

Excavations.

Remains from the first Church, possibly from the Reign of Emperor Constantine I, and earlier Roman houses, can be seen in the lower parts, reached by a staircase in the Sacristy. The ruins are confusing, but you can easily find the Apse of the old Church, and you can see the Remains of The Martyr's Shrine in the middle of the Apse wall.

On either side of the Apse, are rooms known as “Pastophoria”, Service Rooms of a type uncommon in the West. but normal in Eastern Churches. The one on the Right-Hand Side is thought to have been used as a “Diaconium”, with functions resembling those of the Sacristy in later Churches. The other would probably have been a “Protesis”, where Holy Relics were kept.


Mosaic of Virgin and Child,
with Saint Chrysogonus (Left) and Saint James the Greater (Right).
The Church of San Crisogono Rome, circa 1273-1308.
Photo: July 2011.
User: Adam sk
Author: Church of San Crisogono-in-Trastevere, Rome.
(Wikimedia Commons)



A number of Basins were found during the excavations, including one cut into The South Wall. As the plan is so atypical of Early-Roman Churches, some believe that the structure originally had a different function, and the presence of the Basins could mean that it was a “Fullonica”, a Laundry and Dye-House. The area was a commercial district at the time, so this is quite likely.

Others think that the Basin in The South Wall was made for Baptism by immersion. As there were other Basins, too, it seems more likely that it was originally intended for a different use, but it may well have been used as a Baptismal Font, after the building had been Consecrated as a Church.

Liturgy.

The paintings are from the 8th-Century A.D. to the 11th-Century, and include Pope Sylvester Capturing the Dragon, Saint Pantaleon Healing the Blind Man, Saint Benedict Healing the Leper and The Rescue of Saint Placid. Several Sarcophagi have been preserved, some beautifully decorated. Below the first Church, are Remains of Late-Republican Houses.

The Feast Day of Saint Chrysogonus,
24 November, is also The Dedication Day
of the Church in Rome.

Pilgrims and other Faithful, who attend Mass in this Church on this day, receive a Plenary Indulgence.


Saint Peter's Italian Church, Clerkenwell, London.
This London Church is modelled on
The Basilica of Saint Chrysogonus, Rome.


St. Peter's Italian Catholic Church,
Camberwell, London.
Italian Church Choir.
Sung Latin Mass.
1100 hrs, Sundays.
Available on YouTube at

The following three paragraphs are taken from the Web-Site of Saint Peter's Italian Catholic Church, Camberwell, London, at 
SAINT PETER'S ITALIAN CHURCH

Saint Peter's Italian Church, in Clerkenwell, London, has been described as “one of the most beautiful Churches in London”.

Opened in 1863, it was, at the time, the only Church in Britain designed in The Roman Basilican Style. The Irish Architect, John Miller Bryson, worked from Plans drawn by Francesco Gualandi of Bologna, modelled on The Basilica of San Crisogno, in Rome.

It has a tranquil feel and one could spend hours there, soaking up the Prayerful atmosphere and admiring the stunning Painted Ceilings and Artwork.



The following Paragraphs are taken from THE DAILY CONSTITUTIONAL

Saint Peter's Italian Church, London, is modelled on the Basilica of San Crisogono in Rome, Saint Peter’s Italian Church was consecrated as “The Church of All Nations” in 1863. This moniker is reflected in not only the Italian Congregation (2000-strong by the 1850s), but in its Irish architect, John Miller-Bryson, as well as the addition of Polish-speaking Priests back in the 1870s.

The Church in London was Founded by Saint Vincent Pallotti, the Roman Catholic Priest remembered in one of the Church’s icons.


“The Mass Of The Foundation Of The Trinitarian Order”.
Artist: Juan Carreño de Miranda.
Illustration: LOUVRE




THE SAINT ANDREW DAILY MISSAL





THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from










Attribution of Floral Background:

Sunday, 21 March 2021

“The Most Beautiful Thing This Side Of Heaven” (Fr. Faber). If Your Church Is Closed, Watch The Daily Mass, In The Divine Latin Form. Every Day.




The Most Beautiful Thing

This Side Of Heaven”

(Fr. Faber).


Watch The Daily Mass,

In The Divine Latin Form,


From Saint Mary's,

Warrington, England.



Watch the Daily Latin Mass
at www.stmaryswarrington.org.uk

Saint Joseph. The Foster Father Of Jesus. Intercessor Of Great Power.




Taken from The Institute of Christ The King Media


Saint Joseph with The Infant Jesus.
Artist: Guido Reni (1575–1642).
Date: 1620s.
Collection: Hermitage Museum, Saint Petersburg, Russia.
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


Litany of
Saint Joseph.

Lord, have mercy on us.
Christ have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God The Father of Heaven, have mercy on us.
God The Son, Redeemer of the World, have mercy on us.
God The Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.

Holy Mary, Pray for us
Saint Joseph, Pray for us
Noble scion of David, Pray for us
Light of The Patriarchs, Pray for us
Spouse of The Mother of God, Pray for us
Chaste Guardian of The Virgin, Pray for us


Foster-Father of The Son of God, Pray for us
Sedulous Defender of Christ, Pray for us
Head of The Holy Family, Pray for us
Joseph most Just, Pray for us
Joseph most Chaste, Pray for us
Joseph most Prudent, Pray for us


Joseph most Valiant, Pray for us
Joseph most Obedient, Pray for us
Joseph most Faithful, Pray for us
Mirror of Patience, Pray for us
Lover of Poverty, Pray for us
Model of all who labour, Pray for us


Glory of Family Life, Pray for us
Protector of Virgins, Pray for us
Pillar of Families, Pray for us
Consolation of The Afflicted, Pray for us


Hope of The Sick, Pray for us
Patron of The Dying, Pray for us
Terror of The Demons, Pray for us
Protector of Holy Church, Pray for us

Lamb of God,
Who takes away the sins of the World,
spare us, O Lord.

Lamb of God,
Who takes away the sins of the World,
graciously hear us, O Lord.

Lamb of God,
Who takes away the sins of the World,
have mercy on us.

Versicle:   He made him the lord of his household.
Response:   And prince over all his possessions.


Let us Pray.
God, Who, in Thine ineffable Providence didst vouchsafe to choose Blessed Joseph to be The Spouse of Thy Most Holy Mother; grant, we beseech Thee, that we may be worthy to have him for our Intercessor in Heaven, whom, on Earth, we Venerate as our protector.

Who livest and reignest World without End.

Amen.

The Litany is from
SSPX. SOCIETY OF SAINT PIUS X

Saint Benedict (circa 480 A.D. - circa 547 A.D.). Abbot. Founder Of The Benedictine Order. Feast Day, Today, 21 March.



Saint Benedict.
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.
Illustration: TUMBLR


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Benedict.
   Abbot.
   Founder Of The Benedictine Order.
   Feast Day 21 March.

Greater-Double.

White Vestments.


Saint Benedict is represented holding a broken vase out of which comes a dragon: For he was once given a vase filled with poisoned wine, which broke to pieces when he Blessed it. He is shown holding his Holy Rule, where he gives to his sons the Motto U.I.O.G.D., which means: “Ut In Ómnibus Glorificétur Deus” (“That God May Be Glorified In All Things”).

At his feet, a raven clutches a poisoned loaf, also given to Saint Benedict to encompass his death. He called the bird and ordered it to carry the loaf to a place where it should harm no-one. The bird obeyed, carried away the loaf and returned three hours after, as if to show The Man of God that he had been obeyed.


Saint Benedict and the cup of poison.
Photo: 23 June 2006.
Source: Own work.
Current location: Museum of Melk Abbey, Austria.
Author: Georges Jansoone.
(Wikimedia Commons)


English: The Saint Benedict Medal.
Polski: Medal Krzyż św. Benedykta, stosowany też jako medalik,
medalion, katolickie sacramentalium - wygląd klasyczny, tradycyjny, oryginalnye.
Photo: 23 June 2015.
Source: Own work.
Author: Milki~plwiki
(Wikimedia Commons)

[Editor: On the front of the Saint Benedict Medal is Saint Benedict holding a Cross, in his Right Hand, The Christian symbol of Salvation, and, in the Left Hand, his Rule for Monasteries. To Benedict's right, below The Cross, is a poisoned cup, a reference to the legend that hostile Monks attempted to poison him, and the cup, containing poisoned wine, shattered when the Saint made The Sign of The Cross over it. To his left, below The Rule, the raven that carried off a loaf of poisoned bread. From this, is derived the Tradition that the Medal protects against poisoning.]


Monks' Night Office.
Illustration: CANTICUM SALOMONIS

At every turning of history, God raises up great Saints in order to strengthen the supernatural hold over Souls exercised by The Church in virtue of her Divine Mission.

The Roman Empire had crumbled down and the Barbarians had invaded the whole of Europe, Then, appeared, Benedict, as Chief of The Monks of The West. He was born at Nursia, in Umbria, Italy, in 480 A.D. Sent to Rome for his studies, but already endowed with the wisdom of age, says Saint Gregory, he fled from the World to the solitude of Subiaco, Italy.

After spending three years in a cave, he attracted crowds by his virtue.

The great Roman families sent their children to him and he soon Founded, in the mountains, twelve Monasteries, “Schools for The Lord's Service”, where, under the direction of an Abbot, the Monks learned, by the exercise of public Prayer, of private Prayer, and, of work, to forget self and live in God.


Where It All Began.
Saint Benedict’s Impact From Subiaco, Italy.
EWTN “Vaticano Special”.
Available on YouTube at

Saint Benedict, in The Holy Rule, orders the examination of Novices to ascertain if “they are full of solicitude for The Work of God, for obedience, and for humiliation” (Holy Rule, Chapter 48).

As “idleness is the enemy of the Soul” (Holy Rule, Chapter 48), the Holy Law-Giver, adding example to his words, showed his disciples how they were to clear lands and hearts. Uniting manual labour “with constant Preaching to the pagan population of Monte Cassino” [Dialogues of Saint Gregory], he left to his sons the Monastic Motto “Ora et Labora” (“Pray and Work”).

Forty days after the death of his sister, Saint Scholastica, Saint Benedict, standing at the foot of the Altar where he had just, by Holy Communion, taken part in the Sacrifice of The Mass and of Calvary, and supported by his disciples, who surrounded him, gave up to God his Soul transfigured by sixty-three years of austere Penance and of Fidelity to The Divine Law, which he kept in his heart (Introit). 

He died in 547 A.D.


Like Moses on Mount Sinai (Epistle), Benedict on Monte Cassino was the Law-Giver of his people, and God established over His House this prudent servant (Communion).

“The Holy Rule”, as The Councils called it, “inspired by the same Spirit Who has dictated The Sacred Canons” (Council of Douai), has Sanctified thousands of Souls (a recent Commentator mentions 57,000 known Benedictine Saints, of which 5,555 for Monte Cassino, alone), which, especially during the six Centuries when no other important Order existed in Europe (Saint Benedict lived in the 6th-Century A.D., Saint Dominic and Saint Francis in the 13th-Century, Saint Ignatius in the 16th-Century, Saint Vincent de Paul in the 17th-Century) left everything, following the example of the glorious Patriarch of The West (Gospel), “to enrol themselves in The Militia of Christ” (Prologue of The Rule of Saint Benedict) under The Benedictine Observance.

[Italy and France, in the 7th-Century A.D. and 8th-Century A.D., were covered with Monasteries, which counted up to a thousand Monks or Nuns. Even then, numerous Laymen, Forming Confraternities, entered the Institution of Secular Oblates, which allowed them, as The Third Orders later did, to participate in all the merits of The Benedictine family.

[In 1780, says Godescard, The Order counted 30,000 Houses. Reduced to 2,000 Houses after The French Revolution, today it counts, with its Branches, over 14,000 subjects.]


[Editor: Jean-François Godescard: Ordained Priest for The Diocese of Rouen, France, in 1756, he subsequently exercised the functions of Prior of Notre-Dame de Bon-Repos de Versailles and Canon of Saint-Honoré de Paris. He was a Member of The Rouen Academy of Sciences, Fine Letters and Arts.]

The first of Saint Benedict's precepts recommends not to prefer anything to The Liturgical Worship in which Adoration finds its most perfect expression.

Saint Benedict is called “The Doctor of Humility”. [Saint Benedict, in the 7th Chapter of his Holy Rule, presents a ladder which leads Souls to Heaven by Twelve Degrees of Humility and Love of God.]

He was a Prophet and wrought Miracles [His Empire over devils is still exercised nowadays by The Medal of Saint Benedict, which works wonders, especially in Missionary Countries, where Satan is most powerful] and “was filled with The Spirit of all The Just” says Saint Gregory.


Among his sons, are counted more than twenty Popes, and an immense number of Bishops, Doctors of The Church [five sons of Saint Benedict are numbered among The Doctors of The Church], Apostles [Saint Augustine of Canterbury converted England, Saint Boniface converted Germany, Saint Amandus, Saint Willibrord, Saint Anscharius, and others, brought to The Faith more than twenty pagan Nations], Learned Men and Educators, who have deserved well of humanity and of The Church.

By his life, he powerfully co-operated in the work of redemption and his glorious death has made him the Patron of Holy Dying.

“Let us keep our lives in all purity, so as to atone for, and correct, during the Holy Season of Lent, all the negligences of other times”. [Saint Benedict's Holy Rule, Chapter 49.]

Mass: Os justi.
[The Benedictine Order have a Proper Mass for today.]
Commemoration: Of The Feria.
Last Gospel: Of The Feria.




The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

The Saint Benedict Medal is a Christian Sacramental Medal containing Symbols and Text related to The Life of Saint Benedict of Nursia, used by Roman Catholics, as well as Anglicans, Lutherans, Methodists and The Western Orthodox, in The Benedictine Christian Tradition, especially Votarists and Oblates.

The Reverse of the Medal carries the Vade retro satana (“Begone, Satan !”). Sometimes carried as part of a Rosary, it is also worn separately.

The exact time and date of the making of the first Saint Benedict Medal are not clear. The Medal was originally a Cross, dedicated to the devotion in honour of Saint Benedict. At some point, Medals were struck that bore the image of Saint Benedict holding a Cross aloft in his Right Hand and his Rule for Monasteries in the other hand.

Then, a sequence of Capital Letters was placed around the large figure of The Cross on the Reverse of the Medal. The meaning of what the Letters signified was lost over time until, around 1647, an old Manuscript was discovered at The Benedictine Saint Michael's Abbey, Metten, Bavaria, Germany.


Who is Saint Benedict ?
Available on YouTube at

In the Manuscript, written in 1415, was a picture depicting Saint Benedict holding, in one hand, a Staff, which ends in a Cross, and a Scroll, in the other hand. On the Staff and Scroll were written in, full, the words of which the mysterious Letters were the initials, a Latin Prayer of Exorcism against Satan.

The Manuscript contains the Exorcism formula Vade retro satana (“Step back, Satan !”), and the Letters were found to correspond to this phrase.

The Exorcism Prayer is found in an Early-13th-Century legend of The Devil's Bridge, at Sens, France, wherein an Architect sold his Soul to the devil, and then, subsequently, repented. M. le Curé, of Sens, wearing his Stole, Exorcised the devil, driving him away with Holy Water and the words 
Vade retro satana (“Step back, Satan !”), which he made the Penitent repeat.

Medals bearing the image of Saint Benedict, a Cross, and these Letters, began to be struck in Germany, and soon spread over Europe. Saint Vincent de Paul ( 1660) seems to have known of it, for his Daughters of Charity have always worn it attached to their Rosary Beads, and for many years it was only made, at least in France, for them.



The Saint Benedict Medal.
Available on YouTube at

The Medals were first approved by Pope Benedict XIV on 23 December 1741 and, again, on 12 March 1742. The Medal, in its Traditional design, was in use for many decades and is still in use, today.

In Gabriel Bucelin's 1679 “Benedictus redivivus”, he recounts several incidents in which Saint Benedict's Medal was viewed as efficacious in addressing illness or some local calamity. In the 1743 “Disquisitio sacra numismata, de origine quidditate, virtute, pioque usu Numismatum seu Crucularum S. Benedicti, Abbatis, Viennae Austriae, apud Leopoldum Kaliwoda”, Abbot Löbl, of Saint Margaret's Monastery, Prague, recommended recourse to the Medal as a remedy against bleeding.

Abbot Prosper Guéranger, O.S.B., relates several incidents of Religious Conversions, which he attributes to the Intercession of Saint Benedict through the pious use of the Medal.

“I AM”.


“I AM”.
Illustration: ROMAN CHRISTENDOM

Thanksgiving After Mass And Holy Communion. A Plenary Indulgence Available.



Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Act of Resignation.

 By a special act of Pope Saint Pius X, on 9 March 1904, a Plenary Indulgence was attached “in articulo mortis” to the following Prayer, even when recited in full health long before death, after Confession and Communion.

O Lord, my God, from this moment do I accept from Thy Hands, with a quiet and trusting heart, whatsoever death Thou shalt choose to send me, with its pains and griefs.

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