Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday, 26 March 2021

The Ferial Mass Of The Friday In Passion Week. Lenten Station At Saint Stephen-In-The-Round. On Mount Cœlius.




Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Ferial Mass of The Friday in Passion Week.

Station at Saint Stephen's on Mount Cœlius.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.


English: The Basilica of Saint Stephen-in-the-Round, on Mount Cœlius, Rome.
Italiano: Santo Stefano Rotondo in Rome (rione Celio).
Date: Circa 1880.
Source: Scanning of reproduction.
(Wikimedia Commons)


The Station is at the Church of Saint Stephen on Mount Coelius, called Saint Stephen-the-Round, on account of its circular form. It was Dedicated in the 5th-Century A.D. to The First of The Martyrs, whose Relics had been brought to Rome.

This Saint was The First Martyr, or Witness, of Christ. Whilst dying, he beheld The Saviour at The Right-Hand of The Father in Heaven. Thus, it was fitting to assemble in this Basilica at this Holy Time, Consecrated to the Memory of The Saviour’s Passion, which prepares us to Celebrate His Triumph at Easter.


English: Basilica of Saint Stephen-in-the-Round, on Mount Cœlius, Rome.
Santo Stefano Rotondo is the most ancient example
of a centrally-planned Church in Rome.
Photo: January 2006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The Gospel of today mentions The Sitting of The Sanhedrin, at which The Death of Jesus was irrevocably decreed by the Jewish priests. [Jesus having raised Lazarus from the dead, at the time that the Pilgrims were preparing to come in multitudes to Jerusalem for The Feast of The Passover, the Jewish authorities of The Sanhedrin assembled on The Mount of Evil Counsel, and, under pretext that the Romans, who had conquered Judea, would take umbrage at the influence of Christ and use repressive measures against the Jewish people, the High Priest declares that Jesus must die.]


English: The Basilica of Saint Stephen-in-the-Round on Mount Cœlius, Rome.
Italiano: Roma, Santo Stefano Rotondo al Celio: interno dopo il restauro.
Photo: June 2008.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The Miracle of the resurrection of Lazarus they say, will excite such popular enthusiasm during the Paschal festivities, when crowds fill Jerusalem, that the Romans, uneasy for their authority, will destroy our City and Nation. It is therefore better, concludes Caiphas, that one man should disappear and that the Nation should be saved.

Jeremias, in the Epistle, and the Psalmist, in the Introit, the Gradual, the Offertory and the Communion, express the sorrows and anguish of Jesus, Who feels Himself surrounded by such treacherous and relentless enemies.

Let us participate in The Feelings of Christ, Who will soon atone for our sins by The Sufferings of His Passion. And may The Fear of Eternal Punishment make us accept the troubles of this life and the holy austerities of Lent (Collect).

Mass: Miserére mihi.
Preface: Of The Holy Cross.



Coat-of-Arms of Hungary.
English: Blazon: “Per Pale, the first Barry of eight Gules and Argent, the second Gules, on a Mount Vert, a Crown Or, issuant therefrom a Double Cross Argent.
In Crest: The Holy Crown of Hungary.”
Magyar: CímerMagyarországCímerleírás A Magyar Köztársaság címere hegyes talpú, hasított pajzs. Első mezeje vörössel és ezüsttel hétszer vágott. Második, vörös mezejében zöld hármas halomnak arany koronás kiemelkedő középső részén ezüst kettős kereszt. A pajzson a magyar Szent Korona nyugszik. Hivatkozási A Magyar Köztársaság Alkotmánya - XIV. fejezet - A Magyar Köztársaság fővárosa és nemzeti jelképei.
Date: January 2009.
Author: Thommy
(Wikimedia Commons)



English: Cardinal Mindszenty
was a Cardinal Priest of the Titulus S. Stephani-in-Cœlio-Monte.
Magyar: Mindszenty József szobor (szobrász: Domonkos Béla, 2009). Állíttatta a „Hittel a nemzetért” alapítvány 2009-ben, október 26-án 220 centiméter magas bronzszobor, amely egy 80 centiméteres süttői mészkő alapon áll.
A szobor áldást emelő kézzel ábrázolja Mindszenty Józsefet. Mindszenty József szobor (szobrász: Domonkos Béla, 2009).
Photo: 8 November 2009 (original upload date).
Source: Transferred from hu.wikipedia; transferred to Commons
Author: Original uploader was Misibacsi at hu.wikipedia
(Wikimedia Commons)

The Venerable József Mindszenty (29 March 1892 – 6 May 1975) was a Cardinal and the Head of The Roman Catholic Church in Hungary, as the Archbishop of Esztergom. He became known as a steadfast supporter of Church freedom and opponent of Communism and the brutal Stalinist persecution in his Country.

As a result, he was tortured and given a life sentence in a 1949 Show Trial that generated Worldwide condemnation, including a United Nations Resolution. Freed in The Hungarian Revolution of 1956, he was granted political asylum and lived in the U.S. Embassy in Budapest for fifteen years. He was finally allowed to leave the Country in 1971. He died in exile in 1975 in Vienna, Austria.



Basilica of San Stefano Rotondo, Rome.
Photo: March 2003.
Author: seier+seier
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

The Basilica of Saint Stephen-in-the-Round on Mount Cœlius (Italian: Basilica di Santo Stefano al Monte Celio), (Latin: Basilica San Stephani in Cœlio Monte) is an ancient Basilica and Titular Church in Rome. Commonly named Santo Stefano Rotondo, the Church is The National Church in Rome of Hungary, Dedicated to Saint Stephen and, also, Saint Stephen of Hungary. The Minor Basilica is also The Rectory Church of The Pontifical Collegium Germanicum et Hungaricum.

The Cardinal Priest, or Titular, of Saint Stephen's is Friedrich Wetter.

The earliest Church was Consecrated by Pope Simplicius between 468 A.D. and 483 A.D. It was Dedicated to The Proto-Martyr, Saint Stephen, whose body had been discovered a few decades before in The Holy Land, and brought to Rome. The Church was the first in Rome to have a Circular Plan, inspired by The Church of The Holy Sepulchre in Jerusalem.


Illustration of Pope Saint John I, (523 A.D. - 526 A.D.),
who embellished the Basilica di Santo Stefano-al-Monte-Celio.
He is the first Pope known to have visited Constantinople, while in Office.
Author: Artaud de Montor, Alexis François.
(Wikimedia Commons)


Santo Stefano was probably financed by the wealthy Valerius Family, whose estates covered large parts of The Caelian Hill. Their villa stood nearby, on the site of the present-day Hospital of San Giovanni - Addolorata. Saint Melania the Elder, a member of the Family, was a frequent Pilgrim to Jerusalem and died there, so the Family had connections to The Holy Land.

Originally, the Church had three concentric Ambulatories, flanked by twenty-two Ionic Columns, surrounding the central circular space, surmounted by a Tambour (22 m high and 22 m wide). There were twenty-two windows in the Tambour, but most of them were walled up in the 15th-Century restoration. The outermost corridor was later demolished.

The Church was embellished by Pope John I and Pope Felix IV in the 6th-Century A.D. In 1130, Pope Innocent II had three Trans-Versal Arches added to support the Dome.


English: Pope Nicholas V, who Reigned from 6 March 1447 until his death in 1455. Born Tommaso Parentucelli, Nicholas was made a Cardinal for his diplomatic efforts by Pope Eugene IV. In 1454, Pope Nicholas V entrusted the ruined Church to The Pauline Fathers, the only Catholic Order Founded by Hungarians. This is why Santo Stefano Rotondo became the unofficial Church of Hungarians in Rome.
Nederlands: Paus Nicolas V.
Date of painting: 1612 - 1616.
Author: Peter Paul Rubens (1577–1640).
(Wikimedia Commons)



English: The Flag of Hungary, with The Coat-of-Arms, is used on Solemn occasions.
In 1454, Pope Nicholas V entrusted the ruined Church of Santo Stefano Rotondo to
The Pauline Fathers, the only Catholic Order Founded by Hungarians.
This is the reason why Santo Stefano Rotondo became the unofficial
Church of Hungarians in Rome.
Magyar: Magyarország ünnepi zászlója (magyar zászló).
Esperanto: maloficiala solena flago de Hungario kun blazono.
Date: 5 July 2009.
Source: User:Thommy9's Works.
Author: User:Orion 8
(Wikimedia Commons)


In The Middle Ages, Santo Stefano Rotondo was in The Charge of The Canons of San Giovanni-in-Laterano, but, as time went on, it fell into disrepair. In the middle of the 15th-Century, Flavio Biondo praised the Marble Columns, Marble-covered-walls and Cosmatesque works-of-art of the Church, but he added that: "Unfortunately, nowadays, Santo Stefano Rotondo has no roof".

Blondus claimed that the Church was built on the remains of an ancient Temple of Faunus. Excavations in 1969 to 1975 revealed that the building was never converted from a pagan temple, but was always a Church, erected under Emperor Constantine I in the first half of the 4th-Century A.D.


A model of a Renaissance Church inside San Stefano Rotondo, Rome.
Photo: March 2003.
Author: seier+seier
(Wikimedia Commons)


In 1454, Pope Nicholas V entrusted the ruined Church to The Pauline Fathers, the only Catholic Order founded by Hungarians. This is the reason why Santo Stefano Rotondo later became the unofficial Church of the Hungarians in Rome. The Church was restored by Bernardo Rossellino, it is presumed under the guidance of Leon Battista Alberti.

In 1579, the Hungarian Jesuits followed The Pauline Fathers. The Collegium Hungaricum, established here by István Arator that year, was soon merged with The Collegium Germanicum in 1580, which became The Collegium Germanicum et Hungaricum, because very few Hungarian students were able to travel to Rome from the Turkish-occupied Kingdom of Hungary.


English: Coat-of-Arms of Pope Nicholas V.
Français: Armoiries du pape Nicolas V:
De gueules à la clef d'argent posée en bande et à la clef d'or
posée en barre toutes deux liées d'un cordon d'azur.
Date: August 2008.
Source: Own work.
Author: Odejea
(Wikimedia Commons)


The Cardinal Priest of the Titulus S. Stephani in Cœlio Monte has been Friedrich Wetter since 1985. His predecessor, József Mindszenty, was famous as the Persecuted Catholic leader of Hungary under the Communist dictatorship. Although the Interior of the Church is circular, the Exterior is cruciform.

The walls of the Church are decorated with numerous frescoes, including those of Niccolò Circignani (Niccolò Pomarancio) and Antonio Tempesta, portraying thirty-four scenes of Martyrdom, commissioned by Pope Gregory XIII in the 16th-Century. Each painting has a Titulus, or inscription, explaining the scene and giving the name of the Emperor who ordered the execution, as well as a quotation from The Bible. The paintings' naturalistic depictions of torture and execution are somewhat morbid.


English: Cardinal Friedrich Wetter,
Cardinal-Priest of the Titulus S. Stephani-in-Coelio-Monte.
Deutsch: Kardinal Friedrich Wetter bei der Verleihung des Martinsmantels
Photo: November 2008.
Source: Transferred from de.wikipedia; transferred to Commons by User:Kurpfalzbilder.de using CommonsHelper.
(Original text : selbst fotographiert).
Author: Papiermond.
Orignal uploader was Papiermond at de.wikipedia
(Wikimedia Commons)


The Altar was made by the Florentine artist, Bernardo Rossellino, in the 15th-Century. The painting in the Apse shows Christ between two Martyrs. The mosaic/marble decoration is from 523 A.D. - 530 A.D. One mosaic shows the Martyrs, Saint Primus and Saint Felicianus, flanking a Crux Gemmata (Jewelled Cross).

There is a Tablet, recording the burial here, of the Irish King, Donough O'Brien, of Cashel and Thomond, who died in Rome in 1064. An ancient Chair of Pope Gregory The Great, from around 580 A.D., is also preserved here.

The Chapel of Saints Primo e Feliciano has very interesting and rare mosaics from the 7th-Century A.D. The Chapel was built by Pope Theodore I, who brought the Relics of The Martyrs here and buried them (together with the Remains of his father).

The Friday In Passion Week. The Feast Day Of Our Lady Of The Seven Sorrows.






English: Our Lady of Sorrows.
Español: Nuestra Señora de los Dolores.
1816.
Fernando Estévez de Salas. Parroquia
de San Juan Bautista, Villa de La Orotava.
Photo: April 2010.
Source: Own work.
Author: JosuHdez
(Wikimedia Commons)


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.


Our Lady of Sorrows (Latin: Beata Maria Virgo Perdolens), and The Sorrowful Mother, or, Mother of Sorrows, (Latin: Mater Dolorosa, at times just Dolorosa), and Our Lady of The Seven Sorrows, or, Our Lady of The Seven Dolours, are names by which The Blessed Virgin Mary is referred to, in relation to Sorrows in her Life.

As Mater Dolorosa, it is also a key subject for Marian Art In The Catholic Church.


English: The Descent from The Cross into The Arms of Mary (detail).
Francais: La descente de Croix. (Detail).
Current location: Unterlinden Museum, Colmar, France.
(Wikimedia Commons)

The Seven Sorrows of Mary are a popular Roman Catholic Devotion. There are Devotional Prayers, which consist of Meditations on her Seven Sorrows. Examples include The Servite Rosary, or The Chaplet of The Seven Sorrows of Our Lady. Also, there is a corresponding Devotion to The Seven Joys of Mary. The term "Sorrowful and Immaculate Heart of Mary" refers to the combined Devotion of both The Immaculate Heart and The Seven Sorrows of Mary, as first used by the Franciscan Tertiary, Berthe Petit.

The Seven Sorrows (or Dolours) are events in The Life of The Blessed Virgin Mary, which are a popular Devotion and are frequently depicted in art. It is a common Devotion for Catholics to say, daily, one Our Father and seven Hail Marys for each of The Seven Sorrows, which are:

The Prophecy of Simeon. (Luke 2:34-35) or The Circumcision of Christ;

The Flight into Egypt. (Matthew 2:13);

The Loss of The Child Jesus in the Temple. (Luke 2:43-45);

Mary Meets Jesus on The Way to Calvary;

Jesus Dies on The Cross. (John 19:25);

Mary Receives The Body of Jesus in Her Arms. (Matthew 27:57-59);

The Body of Jesus is Placed in the Tomb. (John 19:40-42).

These Seven Sorrows should not be confused with The Five Sorrowful Mysteries of The Rosary.


English: “Mater Dolorosa With Open Hands”, 1555.
Prado Museum, Madrid, Spain.
Español: Tiziano, Dolorosa con las manos abiertas, 1555,
óleo sobre mármol, museo del Prado (Madrid, España).
Author: Titian (1490–1576).
(Wikimedia Commons)


The Feast of Our Lady of Sorrows was originated by a Provincial Synod of Cologne in 1413 as a response to the iconoclast, Hussites. It was designated for The Friday after The Third Sunday after Easter. It had the Title: “Commemoratio angustiæ et doloris Beatæ Mariæ Virginis”. Before the 16th-Century, The Feast was Celebrated only in parts of Northern Europe.

Earlier, in 1233, seven youths in Tuscany founded The Servite Order (also known as "The Servite Friars", or "The Order of The Servants of Mary"). Five years later, they took up "The Sorrows of Mary, Standing Under The Cross", as the principal Devotion of their Order.

Over the Centuries, several Devotions, and even Orders, arose around Meditation on Mary's Sorrows. The Servites developed the two most common Devotions to Our Lady's Sorrows, namely The Rosary of The Seven Sorrows and The Black Scapular of The Seven Dolours of Mary.

The Black Scapular is a symbol of The Confraternity of Our Lady of Sorrows, which is associated with The Servite Order. Most Devotional Scapulars have requirements regarding ornamentation or design. The Devotion of The Black Scapular requires only that it be made of Black Woollen Cloth.


English: "Our Lady Softening The Evil Hearts".
Русский: Икона "Умягчение злых сердец".
Date: Mid-19th-Century.
Author: Anonymous.
(Wikimedia Commons)

On 2 February, the same day as The Great Feast of The Meeting of The Lord, Orthodox Christians and Eastern Catholics Commemorate a wonder-working icon of The Theotokos (Mother of God) known as "The Softening of Evil Hearts" or "Simeon's Prophecy".

It depicts The Virgin Mary at the moment that Simeon The Righteous says: "Yea, a Sword shall pierce through thy own Soul also . . ." (Luke 2:35) She stands with her hands upraised in Prayer, and Seven Swords pierce her heart, indicative of The Seven Sorrows. This is one of the few Orthodox icons of The Theotokos which do not depict The Infant Jesus. The refrain, " Rejoice, much-sorrowing Mother of God, turn our sorrows into joy and soften the hearts of evil men ! " is also used.


"Dolorosa".
Artist: Bartolomé Esteban Murillo.
Current location: Museo de Bellas Artes de Sevilla, España.
Date: Circa 1665.
(Wikimedia Commons)


The first Altar to The Mater Dolorosa was set up in 1221 at The Monastery of Schönau, Germany. Especially in Mediterranean Countries, Parishioners Traditionally carry statues of Our Lady of Sorrows in Processions on the days leading to Good Friday.

No Feast in her honour was included in Pope Saint Pius V's 1570 Tridentine Calendar. Vatican approval for The Celebration of a Feast, in honour of Our Lady of Sorrows, was first granted to The Servite Order in 1667.


English: Our Lady of Sorrows,
Español: Nuestra Señora de los Dolores. Capilla del Sagrario de la Iglesia Parroquial de Santa María del Alcor. El Viso del Alcor. Procesiona bajo palio en la tarde noche del Viernes Santo.
Photo: December 2007.
Source: Own work.
Author: Ajjb
(Wikimedia Commons)


By inserting The Feast into The Roman Catholic Calendar of Saints in 1814, Pope Pius VII extended the Celebration to the whole of The Latin Church. It was assigned to The Third Sunday in September. In 1913, Pope Saint Pius X moved The Feast to 15 September, the day after The Feast of The Cross. It is still observed on that date.

Another Feast, originating in the 17th-Century, was extended to the whole of The Latin Church in 1727. It was originally Celebrated on Friday in Passion Week, one week before Good Friday. In 1954, it still held the Rank of Major-Double (slightly lower than the Rank of The 15 September Feast) in The General Roman Calendar.

The 15 September Feast is known as "The Feast of Our Lady of Sorrows" (Beatæ Mariæ Virginis Perdolentis). The Sequence, known as Stabat Mater, may be sung at Mass on that day.


"The Madonna in Sorrow".
(1609–1685).
(Wikimedia Commons)

Our Lady of Sorrows, depicted as "Mater Dolorosa" (Mother of Sorrows) has been the subject of some key works of Roman Catholic Marian Art. Mater Dolorosa is one of the three common artistic representations of a Sorrowful Virgin Mary, the other two being Stabat Mater ("The Mother Stood") and Pietà.

In this iconography, Our Lady of Seven Sorrows is, at times, simply represented in a sad and anguished mode by herself, her expression being that of tears and sadness. In other representations, The Virgin Mary is depicted with Seven Swords in her heart, a reference to the Prophecy of Simeon, at The Presentation of The Child Jesus in The Temple.

Our Lady of Sorrows is The Patron Saint of:

Slovakia;
The Congregation of Holy Cross;
The Village of Mola di Bari and The Molise Region of Italy;
The State of Mississippi, USA;
Dolores, The Philippines;
Lanzarote, Canary Islands;
Mater Dolorosa (Berlin-Lankwitz).

Friday In Passion Week. The Seven Sorrows Of The Blessed Virgin Mary.





Text from The Saint Andrew Daily Missal for Friday in Passion Week,
unless otherwise stated.

The Seven Sorrows of The Blessed Virgin Mary.

Friday in Passion Week.

Greater-Double.

White Vestments.



English: The Blessed Virgin Mary
surrounded by The Seven Sorrows.
Nederlands: Linkerluik van een diptiek Onze-Lieve-Vrouw
der Zeven Weeën door Adriaen Isenbrant (circa 1490-1551); KMSKB, Brussel.
Photo: June 2009.
Source: Own work.
Author: Georges Jansoone JoJan
   -artwork by Adriaen Isenbrant.
(Wikimedia Commons)


The Christmas Cycle Celebrated the part taken by The Blessed Virgin in The Mystery of The Incarnation, glorifying both The Divinity of Jesus and The Divine Maternity of Mary.

The Easter Cycle tells us how The Mother of The Saviour co-operated in The Mystery of The Redemption. It shows her in this Season of The Passion at The Foot of The Cross, where Christ is dying (Introit, Sequence, Gospel). “An ineffable union is established between The Oblation of The Incarnate Word and that of Mary; The Divine Blood and The Tears of The Mother flow together and are mixed for the redemption of the human race.” [The quoted Text is taken from “The Liturgical Year” by Dom Guéranger: Friday in Passion Week.]

“The Prophecy of Simeon is fulfilled: A Sword of Grief pierces The Most Gentle Soul of The Glorious Virgin Mary (Collect), who, by her unequalled love, becomes The Queen of Martyrs” (Communion). [The quoted Text is taken from Saint Bernard of Clairvaux: Sixth Lesson at Matins.]


As Judith had delivered Israel by killing Holofernes (Epistle), The Virgin is our Deliverer, with Jesus. Wherefore, the Gospel shows us, at The Foot of The Tree of Passion, in a scene which recalls The Tree of Prevarication, The Maternity of Mary with regard to The Church personified by Saint John.

“Let us Venerate The Transfixion of The Glorious Virgin Mary at The Foot of The Cross, in order to gather the happy fruit of The Passion of her Son” (Collect).

Mass: Stabant juxta.
Commemoration: Of The Feria.
The rest of The Mass is identical with that of the other Feast of The Seven Sorrows of The Blessed Virgin Mary, on 15 September, except the following:
Gradual: Dolorosa.
Tract: Stabat Sancta.
Sequence: After The Sequence, there is no Alleluia.
Preface: Of The Blessed Virgin Mary: “Et te in Transfixione”.
Last Gospel: The Gospel of The Feria.

The Friday In Passion Week. The Feast Day Of Our Mother Of Sorrows.






Friday in Passion Week is The Feast Day of
The Seven Sorrows of The Blessed Virgin Mary.

Thursday, 25 March 2021

The Annunciation Of The Blessed Virgin Mary. Feast Day 25 March.


Text from Wikipedia - the free encyclopædia,
unless otherwise stated.


"The Annunciation".
Date: 1712.
Current location: Saint Louis Art Museum,
Missouri, United States of America.
(Wikimedia Commons)


"Sequentia Flos Carmeli"
(Flower of Carmel).
Performed by Schola Cantorum de Regina Pacis
(Klaipeda, Lithuania)
www.regina-pacis.org
Available on YouTube at



Illustration: ZEPHYRINUS

The Annunciation (Anglicised from The Latin Vulgate, Luke 1:26-39, Annuntiatio nativitatis Christi), also referred to as The Annunciation To The Blessed Virgin Mary, or, The Annunciation Of The Lord, is the Christian Celebration of the Announcement, by The Angel Gabriel to The Virgin Mary, that she would conceive and become The Mother of Jesus, The Son of God, marking His Incarnation.

Gabriel told Mary to name her Son, Jesus, meaning "Saviour". Many Christians observe this event with The Feast Of The Annunciation on 25 March, nine full months before Christmas, the Ceremonial Birthday of Jesus. According to Luke 1:26,, The Annunciation occurred "in the sixth month" of Elizabeth's pregnancy with John the Baptist. Irenaeus (circa 130 A.D. - 202 A.D.), of Lyon, regarded The Conception of Jesus as 25 March, coinciding with The Passion.


Our Lady of Ushaw,
Durham, England.
Photo: April 2010.
Source: Own work.
Illustration: ZEPHYRINUS

Approximating The Northern Vernal Equinox, the date of The Annunciation also marked The New Year in many places, including England, where it is called Lady Day. Both The Roman Catholic Church and Eastern Orthodox Church hold that The Annunciation took place at Nazareth, but differ as to the precise location. The Basilica of The Annunciation marks the site preferred by the former, while The Greek Orthodox Church of The Annunciation marks that preferred by the latter.

The Annunciation has been a key topic in Christian Art, in general, as well as in Marian Art in The Catholic Church, particularly during The Middle Ages and The Renaissance.


Illustration: ZEPHYRINUS


Illustration: ZEPHYRINUS



The Annunciation Of The Blessed Virgin Mary.
Illustration: THE RACCOLTA
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.

The following Text is taken from The Saint Andrew Daily Missal.

The Annunciation Of The Blessed Virgin Mary.
   Feast Day 25 March.

Double of The First-Class.

White Vestments.


This Feast, prepared by the Feast of Saint Gabriel, yesterday, recalls the greatest event in history, The Incarnation of Our Lord (Gospel) in the womb of a Virgin (Epistle). On this day, The Word Was Made Flesh, and united to Itself for ever The Humanity of Jesus.

25 March is, indeed, The Anniversary of The Ordination of Christ as Priest, for it is by The Anointing of The Divinity that He has become Supreme Pontiff, Mediator between God and man.


English: Innocence.
Français: L'Innocence.
Русский: "Невинность", картина Виллиама Бугро
И маленький ребёнок, и ягнёнок — символы невинности
Artist: William-Adolphe Bouguereau (1825–1905).
Date: 1893.
Source/Photographer: http://www.illusionsgallery.com
(Wikimedia Commons)


The Mystery of The Incarnation has earned, for Mary, her Most Glorious Title, that of "Mother of God" (Collect), in Greek "Theotokos", a name which The Eastern Church always inscribed in Letters of Gold, like a Diadem, on the forehead of her images and statues.

"Standing on the threshold of Divinity" [Saint Thomas], since she gave to The Word of God the Flesh to which He was hypostatically united, The Virgin has always been honoured by a super-eminent Veneration, that of Hyperdulia.


English: "The Virgin With Angels".
Latin: Latina: "Regina Angelorum".
Artist: William-Adolphe Bouguereau (1825–1905).
Date: 1900.
Current location: Petit PalaisParis
Source/Photographer: Art Renewal Center
Copied from The English Wikipedia to Commons.
(Wikimedia Commons)

"The Son of The Father and The Son of The Virgin naturally became a single and identical Son", says Saint Anselm; hence, Mary is Queen of The Human Race and is to be Venerated by all (Introit).

To 25 March, will correspond, nine months later, 25 December, the day on which will be manifested to the world the Miracle as yet only known to Heaven and to The Humble Virgin.

Since the Title of Mother of God makes Mary All Powerful with her Son, let us have recourse to her intercession with Him (Collect), so that, by the Merits of His Passion and Crucifixion, we may have a part in The Glory of His Resurrection (Postcommunion).

Every Parish Priest Celebrates Mass for the people of his Parish.

Mass: Vultum tuum.
Commemoration (in Lent): Of The Feria.
Creed: Is said.
Preface: Of The Blessed Virgin Mary.
Last Gospel (in Lent): Of The Feria.
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