Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 11 November 2022

Saint Martin. Bishop And Confessor. Feast Day, Today, 11 November. And Martinmas.



Illustration: MEDIEVAL HISTORIES

This Article, unless stated otherwise, is taken from

Martinmas – A European Feast.

Martinmas is celebrated the night before 11 November by merry-making and feasting. Since The Middle Ages, roast goose has been on the menu East of The Rhine.

Martin of Tours (circa 316 A.D. - 397 A.D.) was a soldier in The Roman Army, when he decided to convert to Christianity and afterwards was imprisoned for his refusal to fight. He later became a Monk, founded a Monastery in Gaul, at Marmoutier, and became Bishop of Tours, a career choice he, according to legend, vehemently tried to avoid by hiding in the goose-pen of the Monastery.

However, the geese honked loudly and he was discovered by the people, who carried him in triumph to The Throne in the Cathedral. It is believed that he built the Monastery, after his appointment as Bishop, in order to have a secluded place to withdraw to.



Saint Martin of Tours.
Available on YouTube at

The Feast Day, 11 November, has its own roots in The Eastern Byzantine Church, where the Fast before Christmas, the Quadragesima Sancti Martini, still measures up to forty days. It begins the day after The Feast Day of Saint Martin. From this, stems its somewhat carnival-esque character, with different Traditions of merrymaking documented from all over Europe; Processions of children carrying lanterns, people eating goose, or other meaty delicacies, or just – as in Portugal – gathering at the fireplace, eating roasted chestnuts and drinking new wine.

Martin Walsh, who has surveyed a huge amount of very diverse source-material, was able to demonstrate that the Celebration of Martinmas in England can be documented back to the 14th-Century and was, at that time, accompanied “by conspicuous feasting, supplemented by musical entertainment”.


Illustration: MEDIEVAL HISTORIES

In England, and elsewhere, the Tradition was to have blood-puddings and freshly-roasted meat stemming from the slaughter of what cattle and other animals had to be culled in November. At the same time, it was “Settling Day”, when servants might leave in order to take up new employments. At the same time, peasants paid their dues to their lords and The Tithe to their Church; often partly paid in birds, like hens, ducks and geese, the Tradition grew to eat these birds roasted at the end of Autumn and beginning of Winter.

However, roast goose at Martinmas does not seem to have been quite so ubiquitous in an Early-English setting or French context.


European Traditions.

Quite the opposite is the case in Continental Europe, where the same elements of The Feast may be found – processions, merrymaking, reckoning, settling. Here, however, the goose was definitely on the table very early on, as is witnessed by some very charming “Martin-Ballads” composed by an otherwise unknown Monk, who lived at the Court of the Archbishop of Salzburg, 1365 -1396.


The Martin Ballads.

The Monk composed two secular ballads. The first one - Martein lieber Herre - is a vernacular translation of a Latin Hymn asking the Saint to present the company with roast goose and new wine. Another poem – Wolauf, lieben gessellen unuerczait – has more the character of being a subversive form of Eucharistic Liturgy, complete with a Chorus and a Tenor singing intermittently. The poem consists of seventy lines, divided into four verses, and the Text for the Tenor.


“Saint Martein, Lieber Herre”.
Available on YouTube at

The song starts with an invitation to form a company, where social differences are laid aside, in order to create a sympathetic society. However, the joy is decidedly coupled with the introduction of (lots) of wine into the company. To this, is later added dishes of beans, apples and roast goose. The job of the Tenor is to invite the Saint –“Lord Martin” – to this joyful occasion as "King of the Merriments" – and to deliver all the goodies; wine and delicacies. It is obvious the Text was meant to be performed among a group of (celibate) men, being able to appreciate the definite Eucharistic connotations of the Text.


The following Text is from Wikipedia - the free encyclopædia,
unless otherwise stated.


Saint Martin's Day, also known as The Feast of Saint Martin, Martinstag or Martinmas, The Feast of Saint Martin of Tours, or Martin le Miséricordieux, is Celebrated on 11 November each year. This is the time when Autumn wheat seeding was completed, and the annual slaughter of fattened cattle produced "Martinmas Beef". Historically, Hiring Fairs were held, where farm laborers would seek new jobs.

Saint Martin of Tours started out as a Roman soldier, then was Baptised as an adult and became a Monk. It is understood that he was a kind man who led a quiet and simple life. The best-known legend of his "Life" is that he once cut his cloak in half to share with a beggar during a snowstorm, to save the beggar from dying from the cold. That night, he dreamed that Jesus was wearing the half-cloak. Martin heard Jesus say to the Angels: "Here is Martin, the Roman soldier who is not Baptised. He has clothed me."


English: Saint Martin's Day
(Martinmas) Procession, Germany.
Deutsch: Sankt Martinszug. Erwachsene und Kinder
mit Laternen beim St.-Martins-Umzug. Sankt Martin
auf dem Pferd.
Date: 1949.
Photographer: Lachmann, Hans.
Institution: German Federal Archives, Koblenz, Germany.
Sammlung Hans Lachmann (Bild 194).
Attribution: Bundesarchiv, Bild 194-0273-45 / 
Lachmann, Hans / CC-BY-SA 3.0.
(Wikimedia Commons)


The following Text is from The Saint Andrew Daily Missal.

Saint Martin.
   Bishop and Confessor.
   Feast Day 11 November.

Double.

White Vestments.



English: Children going door to door, with paper lanterns,
on Saint Martin's Day, in The Netherlands.
Nederland: Sunte-Marten/Sint-Maarten/St. Martins' Day.
This File: 4 November 2006.
User: Servien
(Wikimedia Commons)

In the first three Centuries, the Saints were mostly Martyrs. Saint Martin is the first Bishop and Confessor honoured by The Church in The West. As Durand de Mende remarks, The Liturgy gives him a Rank equal to The Apostles, for he was the principal Apostle of Gaul.

His Feast Day was everywhere of obligation. Taking place often during "Saint Martin's Summer", that is at the end of Autumn, it rivalled in importance and popular rejoicings The Feast of Saint John. It had an Octave, like the Feast of Saint Laurence, for Saint Martin, "Priest of Priests" (The Response at Matins), occupied among Confessors the Rank of Saint Laurence among Martyrs.

Saint Martin, born at Savaria, in Pannonia, came to Gaul as a soldier. While still a Catechumen, he one day, near Amiens, gave part of his cloak to a poor man who asked him for alms in the name of Christ. During the following night, Jesus appeared to him clothed in this half of his cloak and said to him: "Martin, a simple Catechumen, covered Me with this garment."


Abbey of Marmoutiers, France.
Founded by Saint Martin of Tours.
Illustration: OLIVER'S TRAVELS

At the age of eighteen, he was Baptised, and, having become a Disciple of Saint Hilary, Bishop of Poitiers, he built, two leagues from the Episcopal City, in the desert of Ligugé, a Monastery, whither he retired with a few Disciples. He thus was the Founder of Monastic Life in Gaul.

But God would not allow this Light to remain hidden under the bushel (Gospel). Saint Martin had to leave his solitude and was made Bishop of Tours (Introit, Epistle, Gradual). He then Founded the famous Abbey of Marmoutiers, or Martin's Monastery, where he often retired. There, he had around him eighty Monks who imitated the Lives of The Hermits of Thebaid.

He lived more than eighty years, devoting himself to The Glory of God and The Salvation of Souls. He died at Candes, near Tours, France, in 397 A.D. His tomb became famous through many Miracles, and attracted crowds from all parts of the Country.

Saint Gregory, Bishop of Tours in the 6th-Century, does not hesitate to call The Holy Worker of Miracles the special Patron of the whole World. Few Saints have been so popular, In France, alone, there are about 4,000 Parish Churches Dedicated to Saint Martin and 485 Market-Towns or Villages that still bear his name.

Rome has a Church of Saint Sylvester and Saint Martin, where The Station is held on The Thursday of The Fourth Week in Lent. Saint Martin's Cope used to be borne at the head of the Army in Times of War and, on it, were sworn Solemn Oaths in Times of Peace.

Mass: Státuit ei Dóminus.
Commemoration: Saint Mennas.

Thursday 10 November 2022

Saint Tryphon, Saint Respicius, Saint Nympha. Martyrs And Virgin. Feast Day 10 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Tryphon, Saint Respicius, Saint Nympha.
   Martyrs And Virgin.
   Feast Day 10 November.

Simple.

Red Vestments.


This File: 22 March 2008.
Author: Unknown.
(Wikimedia Commons)

In the reign of Emperor Decius, Saint Tryphon suffered Martyrdom at Nicea in Bithynia. The Tribune, Respicius, touched by his fortitude, was converted and both were condemned to death by scourging (250 A.D.).

Two Centuries later, Saint Nympha, a Sicilian Virgin from Palermo, Sicily, fled to Italy before the invading Goths, and died in Tuscany. Her Feast Day is kept on this day, because her body, taken to Rome, was laid in the Church of Saints Tryphon and Respicius.

The Lenten Station on The Saturday after Ash Wednesday was formerly held in this Church.

Mass: Clamavérunt.


The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise
.

Saint Tryphon (also spelled Trypho, Trifon, or Triphon, and known as Tryphon of Campsada) is a 3rd-Century A.D. Christian Saint. He is Venerated by The Roman Catholic Church and The Eastern Orthodox Church as a Great Martyr and Holy Unmercenary.

Saint Tryphon was formerly Celebrated jointly with Saints Respicius and Nympha on 10 November in The Liturgical Calendar of The Latin Church from the 11th-Century until the 20th-Century. Saint Tryphon continues to be Celebrated (separately) on 1 February [O.S. 14 February] on both The Orthodox Liturgical Calendar and The Roman Catholic Calendar of Saints.

Saint Andrew Avellino. Confessor. Feast Day, Today, 10 November.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Andrew Avellino.
   Confessor.
   Feast Day 10 November.

Double.

White Vestments.


English: Statue of Saint Andrew Avellino.
Sculptor Pedro Alonso de los Ríos (1641–1702).
Español: Estatua de San Andrés Avelino, obra del escultor Pedro Alonso de los Ríos (1641–1702), en la fachada de la Iglesia de San Millán y San Cayetano de Madrid (España).
Photo: 4 July 2009.
Source: Own work.
Author: Photograph: Luis García (Zaqarbal).
(Wikimedia Commons)

Saint Andrew Avellino was born at Castro-Nuovo, Sicily, at the time in the Kingdom of Naples, in 1521. He had to resist violent temptations: "He might have done wrong," says the Epistle, "and did not." He studied Law, but, afterwards, became a Priest, and, from that time, he pleaded only in The Ecclesiastical Court.

One day, a slight untruth escaped him at the Ecclesiastical Bar, and, a short time after, he read the following passage of Holy Scripture: "The mouth that utters untruth kills the Soul". He was so struck by it that he gave up his career at The Ecclesiastical Bar and joined The Theatines, or Clerks Regular of Saint Paul, at Naples. On account of his great love for The Cross, he was given the name of Andrew.

Having become Superior of The Institute (Communion), he devoted his time to Prayer and the care of Souls. He died at Naples in 1608, at a very advanced age, at the foot of the Altar where he was to Celebrate Mass.

Mass: Os justi.
Commemoration: SS. Tryphon, Respicius and Nympha.


English: The body of Saint Andrew Avellino
Português: San Paolo Maggiore, Nápoles.
Photo: 5 February 2015.
Source: Own work.
Author: José Luiz.
Attribution: © José Luiz Bernardes Ribeiro /
(Wikimedia Commons)


NET TV - City of Churches.
"Saint Andrew Avellino Church,
Flushing, Queens, New York.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopædia.

Saint Andrew (Andrea) Avellino (1521 – November 10, 1608) was an Italian Saint. Born at Castronuovo, (today, Castronuovo di Sant'Andrea), a small town in Sicily, his Baptismal name was Lancelotto, which, out of love for The Cross, he changed into Andrew when he entered The Order of Theatines.

From his early youth, he was a great lover of Chastity. After receiving his elementary training in the school of Castronuovo, he was sent to Venice to pursue a course in the Humanities and in Philosophy. Being a handsome youth, his Chastity was often exposed to danger from female admirers, and, to escape their importunities, he took Ecclesiastical Tonsure.

Hereupon, he went to Naples to study Canon Law and Civil Law, obtained the Degree of Doctor of Laws and was Ordained Priest at the age of twenty-six. For some time, he held the Office of Lawyer at the Ecclesiastical Court of Naples. One day, while pleading the cause of a friend, a lie escaped his lips in the heat of argument. When, soon afterwards, his eyes fell upon the passage in The Bible, “The mouth that belieth, killeth the Soul.”


English: Fresco of Saint Andrew Avellino.
Church of Sant'Antonio AbateMilan, Italy.
Italiano: Chiesa di Sant'Antonio Abate a Milano,
seconda cappella a destra (di S. Andrea Avellino).
(attribuito a), Apoteosi di Sant'Andrea Avellino
Photo: 20 May 2007.
Source: Own work.
Author: G.dallorto
(Wikimedia Commons)

The Archbishop of Naples now commissioned him to reform a Convent at Naples, which, by the laxity of its discipline, had become a source of great scandal. By his own example and his untiring zeal, he restored the religious discipline of the Convent, but not without many and great difficulties.

Certain wicked men became exasperated at the Saint's interference and, one night, he was assaulted and severely wounded. He was brought to the Monastery of The Theatines to recuperate. Here, however, he resolved to devote himself entirely to God and he entered The Order of Theatines, which had but recently been founded by Saint Cajetan. On The Vigil of The Assumption, he was Invested, being then thirty-five years of age.

After completing his Novitiate, he obtained permission to visit the tombs of The Apostles and The Martyrs at Rome, and, upon his return, was made Master of Novices. After holding this Office for ten years, he was elected Superior. His holy zeal for strict religious discipline, and for the purity of The Clergy, as well as his deep humility and sincere piety, induced The General of his Order to entrust him with the Foundation of two new Theatine Houses, one at Milan, the other at Piacenza.


English: Side Altar of The Theatine Saint, Andrew Avellino,
Church of Saint Cajetan, Salzburg, Austria.
Deutsch: Kajetanerkirche am Kajetanerplatz, Salzburg, Linke Nebenkapelle, Altar mit Bild des Theatinerheiligen Andreas Avellino (von Jacob Zanussy, 1712) und Kopie des Gnadenbilds der Mutter vom Guten Rat zu Genazzano.
Photo: May 2008.
Source: Own work.
(Wikimedia Commons)

By his efforts, many more Theatine Houses rose up in various Diocese of Italy. As Superior of some of these new Foundations, he was so successful in converting sinners and heretics by his prudence in the direction of Souls, and by his eloquent Preaching, that numerous Disciples thronged around him, eager to be under his spiritual guidance.

One of the most noteworthy of his Disciples was Lorenzo Scupoli, the author of that still popular book “The Spiritual Combat”. Saint Charles Borromeo was an intimate friend of Avellino and sought his advice in the most important affairs of The Church. He also requested Avellino to establish a new Theatine House in Milan.

On 10 November 1608, when beginning The Holy Sacrifice of The Mass, he was stricken with apoplexy, and, after devoutly receiving The Holy Viaticum, died the death of a Saint at the age of eighty-eight. In 1624, only sixteen years after his death, he was Beatified by Pope Urban VIII, and, in 1712, was Canonised by Pope Clement XI.

He is Venerated as Patron Saint of Naples and Sicily, and invoked especially against a sudden death. His remains lie buried in the Church of Saint Paul, at Naples.

“We Will Remember Them”.



Illustration: DREAMS FACTORY

WE WILL REMEMBER THEM.



"No-Man's Land".
(Flowers of the Forest).
Sung by June Tabor.
Available on YouTube at


WE WILL REMEMBER THEM.

Wednesday 9 November 2022

Saint Theodore. Martyr. Whose Feast Day Is Today, 9 November.


Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Theodore.
   Martyr.
   Feast Day 9 November.

Simple.

Red Vestments.


Saint Theodore of Amasea (Pontus),
also known as St. Theodore Tyro (Orthodox icon).
This File: 22 March 2008.
Author: Unknown.
(Wikimedia Commons)

Saint Theodore, a Soldier in The Roman Legion at Amasea (Pontus), was arrested on account of his Christian Faith.

He was cast into prison, and torn with iron hooks until his ribs were laid bare.

The Martyr, filled with joy, never ceased singing the Verse of The Psalm: "I will Bless The Lord at all times."

He was burned alive and gave up his Soul to God in 306 A.D.

Mass: Lætábitur.


Saint Theodore.
Available on YouTube at

The Dedication Of The Basilica Of Saint Saviour, Rome. Celebrated On 9 November.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Dedication of The Basilica of Saint Saviour.
   9 November.

Double of The Second-Class.

White Vestments.


The Basilica of Saint Saviour, Rome.
(The Basilica of Saint John Lateran, Rome).
Illustrations: UNA VOCE OF ORANGE COUNTY
Artist: René de Cramer.
"Copyright Brunelmar/Ghent/Belgium".
Used with Permission.




"Terribilis est locus iste".
The Introit for The Mass of The Dedication of a Church.
Available on YouTube at

Among the rich and splendid Roman Basilicas where the Ceremonies of Christian Worship were Celebrated in great pomp, after the Era of Persecution, there is one of First Rank whose Dedication is Solemnised on this Anniversary.

The Palace of The Lateran, on The Coelian Hill, belonged to Fausta, the wife of Emperor Constantine. The Emperor, after his conversion, gave it to the Pope as his private residence, and founded there The Church of The Lateran, which became the Mother and Mistress of all The Churches of Rome and of the World.

On 9 November 324 A.D., Pope Saint Sylvester Consecrated it under the name of the Basilica of Saint Saviour. This was the first public Consecration of a Church. A long time after, under Pope Lucius II, in the 12th-Century, it was Dedicated to Saint John the Baptist, whose name had been given to the adjoining Baptistry, Wherefore, it has been given nowadays the Title of Saint John Lateran.


In this Basilica and the adjoining Palace were held, from the 4th-Century A.D. to the 16th-Century, more than twenty-five Councils, five of which were Ecumenical. On the most Solemn Days, The Station was held there. Holy Orders were Conferred there, Penitents were reconciled, Catechumens were Baptised on Easter Day, and, as Neophytes, they came there in Procession during the whole Easter Octave.

At Saint John Lateran is inaugurated, on The First Sunday in Lent, the great Liturgical Season Consecrated to Penance; there is held the Assembly on Palm Sunday, and that on Rogation Tuesday; there are carried out the Ceremonies of Maundy Thursday and Easter Eve; and Mass is Celebrated on Saturday-in-Albis and on the Eve of Pentecost.

The Church, which had been destroyed, was rebuilt and Consecrated anew by His Holiness Pope Benedict XIII, in 1726, and The Commemoration of this Consecration was fixed, as that of the first Church, on 9 November.

Mass: Terribilis.
In Low Masses: Commemoration of Saint Theodore.
First and Second Vespers: As in The Common.

Tuesday 8 November 2022

The Octave Day Of All Saints. 8 November.



English: All Saints' Day,
Holy Cross Cemetery, Gniezno, Poland.
Flowers and Candles placed to honour deceased relatives.
Español: Celebración de Todos los Santos, 
cementerio de la Santa Cruz, Gniezno, Polonia.
Polski: Uroczystość Wszystkich Świętych,
Cmentarz św. Krzyża w Gnieźnie, Polska.
Photo: 1 November 2017.
Source: Own work.
Author: Diego Delso
(Wikipedia)


Flower image: HERITAGE TYPE CO

Text from “The Liturgical Year”.
By: Abbot Guéranger, O.S.B.

Volume 15.
Time After Pentecost.
Book VI.

The Octave Day Of All Saints.
8 November.

How could we more appropriately conclude the teachings of this Octave than by quoting the words used by The Church, herself, in today’s Liturgy ?

“Strangers as we are, and pilgrims on the Earth, let us fix our hearts and our thoughts on the day which will give to each of us a home, and restore us to Paradise.

“Who, that is on a voyage, would not hasten to return to his Country ! Who, that is on the way home, would not eagerly desire a favourable wind, that he might the sooner embrace his dear ones !


“Parents, brothers, children, friends in multitudes impatiently await us in our Heavenly fatherland; Blessed crowd ! Already secure of their own eternal happiness, they are soliticitous about our salvation.

“What joy for them and for us, when, at length, we see them and they may embrace us !

“How great the delight of that Heavenly Kingdom: No more fear of death; but eternal and supreme happiness ! Let all our earnest desires tend to this: That we may be united with The Saints, that, together with them, we may possess Christ”. [Editor: Saint Cyprian. “De Mortalitate”, xxvi.]


These enthusiastic words, borrowed from Saint Cyprian’s beautiful book “On The Mortality”, are used by The Church in her Second Nocturn; and, in the Third Nocturn, she gives us the strong language of Saint Augustine, consoling the Faithful, who are obliged still to remain in exile, by reminding them of the great beatitude of this Earth.

The beatitude of those who are persecuted and cursed by the World. To suffer gladly for Christ is the Christian’s glory, the invisible beauty which wins for his Soul the good pleasure of God, and procures him a great reward in Heaven. [Editor: Saint Augustine. “De Sermone Domini in monte”, lib. i. cap. v.]

“He that hurteth, let him hurt still”, says Our Lord; “and he that is filthy, let him be filthy still; and he that is Just, let him be justified still; and he that is holy, let him be sanctified still. Behold, I come quickly; and My reward  is with Me, to render to every man according to his works.


“I am Alpha and Omega, the first and the last, the beginning and the end”. Patience, then, Christians ! Patience, all who are now despised, “for time is short; the fashion of this World passeth away !”

It is in the light of our Baptism that we must look upon those foolish men who think themselves strong because they are violent; who call themselves wise, because pleasure is their only law.

When the Man-God, “with the spirit of His mouth”, shall take vengeance on Satan their leader, their lot will be the indignant sentence heard by the Prophet of Patmos: “Without are dogs, murderers, everyone that loveth and maketh a lie”.


Meanwhile, the whole creation, which they made the unwilling slave of their corruption, will answer to their disgraceful fall by a triumphant song of deliverance. Itself will be transformed into a new Heavens and a new Earth.

It will partake of the glory of the children of God, delivered like itself, and will be worthy to contain the new Jerusalem, the Holy City, where in our flesh we shall see God; and where, seated at the right-hand of The Father in The Person of Jesus Christ, our glorified human nature will enjoy for ever the honours of a bride.

Let us go in spirit to Rome, and direct our steps towards the ancient Church, on The Cœlian Hill, which bears the name of The Four Crowned Martyrs.


There are few Saints whose acts have been more disparaged “by a superficial criticism ignorant of archæological science”, such as that of the 16th-, 17th-, and 18th-Centuries. But now “the history and traditions relating to the august monument on The Cœlian Hill have been restored to honour by learned men and antiquaries, whom no-one could accuse of superstition, or of a blind credulity with regard to Mediæval legends”. [De Rossi. “Bulletin”. 1879.]

Such is the unanswerable decision of the Commandant de Rossi. Let us, then, with The Holy Liturgy, offer our homage and Prayers to the Titular Saints of this venerable Church, who once held Offices of trust in the Empire; and let us not forget those other Martyrs, the five sculptors, who, like the former, preferred death to infidelity and now share the glory of their tomb.


Prayer.

Præsta, quæsumus omnipotens Deus: ut, qui gloriosos martyres fortes in sua confessione congovimus, pios apud te in nostra intercessione sentiamus.

Per Dominum . . .


Grant, we beseech Thee, O Almighty God, that we, who know Thy glorious Martyrs to have been strong in their confession of Thee, may experience their compassion by their interceding for us with Thee.

Through Our Lord . . .

Let us honour all The Saints by a Sequence long sung on this Octave Day by The Church of Seville.


Sequence.

Ad honorem Salvatoris . . .

To the honour of Our Saviour . . .

Let us Pray for our dear departed ones.
The Missals of several Churches furnish us with this earnest supplication.

Sequence.

De profundis exclamantes . . .

As we cry out from the depths . . .

The Holy Four Crowned Martyrs. Feast Day, Today, 8 November.


Text and Illustrations from The Saint Andrew Daily Missal,
unless otherwise stated.

The Holy Four Crowned Martyrs.
   Feast Day 8 November.

Simple.

Red Vestments.


English: The Four Crowned Saints. Statue commissioned
by the Arte dei Maestri di Pietra e Legname
(Guild of Wood and Stone Cutters),
Orsanmichele, Florence, Italy. Sculptor: Nanni di Banco.
Français: Les Quatre saints couronnés. Statue commandée par l'arte dei Maestri di Pietra e Legname (guilde des tailleurs de bois et de pierre). Orsanmichele, Florence.
Italiano: Tabernacolo dell'arte dei Maestri di Pietra e Legname, con Quattro Santi Coronati di Nanni di Banco. Orsanmichele, Firenze.
Date: 1408.
Source: it:Utente:MM, own picture (April 2005).
Author: Nanni di Banco (Italian, 1375–1421).
(Wikimedia Commons)

These Saints were four brothers, whose names remained long unknown. They were called “The Four Crowned” because they received The Palm of Martyrdom and were Crowned in Heaven, 304 A.D.

Mass: Intret.


The Basilica of The Holy Four Crowned Martyrs, Rome.
Available on YouTube at

The following Text is from Wikipedia - the free encyclopaedia.

The designation "Four Crowned Martyrs" or "Four Holy Crowned Ones" (in Latin, Sancti Quatuor Coronati), actually refers to nine separate Martyrs, divided into two groups:

First Group: Severus (or Secundius); Severian(us); Carpophorus (Carpoforus); Victorinus (Victorius, Vittorinus).

Second Group: Claudius; Castorius; Symphorian (Simpronian); Nicostratus; and Simplicius.

According to the Golden Legend, the names of the members of the First Group were not known at the time of their death “but were learned through the Lord’s revelation after many years had passed." They were called the "Four Crowned Martyrs", because their names were unknown ("Crown" referring to The Crown of Martyrdom).


The Martyrdom of The Four Crowned Martyrs.
Painting by Mario Minniti, in San Pietro dal Carmine, Siracusa, Sicily, Italy.
Date: Circa 1620.
Author: Minitti, Mario.
(Wikimedia Commons)

Severus (or Secundius), Severian(us), Carpophorus, Victorinus were Martyred at Rome, or Castra Albana, according to Christian Tradition.

According to the Passion of Saint Sebastian, the four Saints were soldiers (specifically "Cornicularii", or Clerks, in charge of all the Regiment's records and paperwork), who refused to sacrifice to Aesculapius, and therefore were killed by order of Emperor Diocletian (284 A.D. - 305 A.D.), two years after the death of the five sculptors. The bodies of the Martyrs were buried in the Cemetery of Santi Marcellino e Pietro, on the fourth mile of via Labicana, by Pope Miltiades and Saint Sebastian (whose skull is preserved in the Church).

The Second Group, according to Christian Tradition, were sculptors from Sirmium, who were killed in Pannonia. They refused to fashion a pagan statue for the Emperor Diocletian or to offer sacrifice to the Roman gods. The Emperor ordered them to be placed alive in lead coffins and thrown into the sea, about 287 A.D. Simplicius was killed with them.

According to the Catholic Encyclopedia, “the Acts of these Martyrs, written by a Revenue Officer, named “Porphyrius”, probably in the 4th-Century A.D., relates to the five sculptors that, although they raised no objections to executing such profane images as Victoria, Cupid, and the Chariot of the Sun, they refused to make a statue of Æsculapius, for a heathen temple. For this they were condemned to death as Christians. They were put into leaden caskets and drowned in The River Save. This happened towards the end of 305 A.D.”


English: Stained-Glass Window of the “Four Crowned Martyrs” in the Assumption Church of Samoëns
(Haute-Savoie, France).
Français: Vitrail (1982) dit des “Quatre Couronnés” dans l’église de l’Assomption à Samoëns (Haute-Savoie).
Les fr:Quatre Saints couronnés sont les patrons
de la confrérie des maçons de Samoëns.
Photo: 29 August 2013.
Source: Own work.
Author: Tangopaso
(Wikimedia Commons)

When the names of the First Group were learned, it was decreed that they should be Commemorated with the Second Group. The bodies of the First Group were interred by Saint Sebastian and Pope Melchiades (Miltiades) at the third milestone on the Via Labicana, in a sandpit where rested the remains of other executed Christians. According to tradition, since the names of the Four Martyred Soldiers could not be authentically established, Pope Melchiades commanded that, since the date of their deaths (8 November) was the same as that of the Second Group, their anniversary should be celebrated on that day.

It is unclear where the names of the Second Group actually come from. The tradition states that Pope Melchiades asked that the Saints be Commemorated as Claudius, Nicostratus, Simpronian, and Castorius. These same names actually are identical to names shared by converts of Polycarp the Priest, in the legend of Saint Sebastian.


Entrance of San Silvestro Chapel, at the Basilica 
dei SS. Quattro Coronati, Rome, Italy, with painting 
of The Four Crowned Martyrs.
Date: Circa 1570.
Source: www.universitadeimarmorari.it/ universita.html.
Author: Unknown.
(Wikimedia Commons)

According to the Catholic Encyclopedia, “this report has no historic foundation. It is merely a tentative explanation of the name Quatuor Coronati, a name given to a group of really authenticated Martyrs, who were buried and venerated in the Catacomb of Saints Peter and Marcellinus, the real origin of which, however, is not known. They were classed with the Five Martyrs of Pannonia in a purely external relationship.”

The bodies of the Martyrs are kept in four ancient sarcophagi, in the Crypt of Santi Marcellino e Pietro. According to a lapid, dated 1123, the head of one of the four Martyrs is buried in Santa-Maria-in-Cosmedin.


Basilica of Santi Quattro Coronati, Rome.
Photo: 10 November 2005.
Source: Own work.
Author: Lalupa.
(Wikimedia Commons)

In the 4th- and 5th-Centuries A.D., a Basilica (the Basilica of Santi Quattro Coronati) was erected and dedicated in honour of these Martyrs on the Caelian Hill, probably in the general area where Tradition located their execution. This became one of the Titular Churches of Rome and was restored several times.

The Four Crowned Martyrs were Venerated early on in England, with Saint Bede noting that there was a Church Dedicated to them in Canterbury. This Veneration can perhaps be accounted for by the fact that Augustine of Canterbury came from a Monastery near the Basilica of Santi Quattro Coronati, in Rome, or because their Relics were sent from Rome to England in 601 A.D.

Their connection with stone-masonry, in turn, connected them to the Freemasons. One of the scholarly journals of the English Freemasons was called Ars Quatuor Coronatorum, and the Stonemasons of Germany adopted them as Patron Saints of “Operative Masonry.”

The Octave Day Of All Saints’ Day. 8 November. And Allhallowtide.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

The Octave Day Of All Saints' Day.
   8 November.
   And Allhallowtide.

Greater-Double.

White Vestments.


The Church Triumphant.
The Church Militant.
The Church Suffering.
Illustration taken from UNA VOCE OF ORANGE COUNTY
who reproduce Text and Illustrations from
The Saint Andrew Daily Missal,
1952 Edition,
with the kind permission of
Artist: René de Cramer.
“Copyright Brunelmar/Ghent/Belgium”.
Used with Permission.



“Allhallowtide”.
Available on YouTube at


This Text is from the YouTube production of
JMJHFPRODUCTIONS ☩ J.M.J.☩

All Hallows’ Eve (31 October), All Saints’ Day (also known as All Hallow’s Day) (1 November), and All Souls’ Day
(2 November) are referred to as Allhallowtide and are a time of honouring The Saints and Praying for all departed Souls.

The term “Hallow” means “Holy”. It is recited in The Lord’s Prayer: “Our Father, Who art in Heaven, hallowed be Thy Name” (Mt 6:9).

All Hallows’ Eve http://www.fisheaters.com/customstime...

Indulgences for The Holy Souls In Purgatory: The month of November is dedicated to The Holy Souls in Purgatory and is a privileged time to Pray for them. The Church Commemorates all her Faithful children, who have departed from this life, but have not yet attained the joys of Heaven.

Saint Paul warns us that we must not be ignorant concerning the dead, nor sorrowful, “even as others who have no hope . . . The Lord, Himself, shall come down from Heaven . . . and The Dead, who are in Christ, shall rise.”


The Church has always taught us to Pray for those who have gone into Eternity. Even in The Old Testament, Prayers and Alms were offered for The Souls of The Dead by those who thought “well and Religiously concerning The Resurrection.” It was believed that “they, who had fallen asleep with Godliness, had great Grace laid up for them”, and that “it is, therefore, a Holy and wholesome thought to Pray for The Dead, that they may be loosed from sins.”

We know that a defiled Soul cannot enter into Heaven. God, Lord of Mercies, grant to the Souls of Your servants and handmaids, the place of refreshment, the bliss of Eternal Rest, and the splendour of Your Light.

Amen.

From 1 November through to 8 November, if we visit a Cemetery in a spirit of piety and devotion, and Pray, even just mentally, for The Dead, we may gain a Plenary Indulgence for one Holy Soul on each Day of The Octave (on the usual conditions). This special Indulgence is only applicable to The Dead.

We can Pray any of The Raccolta Prayers: Numbered 582-600, to accomplish this end, and especially The Dies Irae Sequence (Raccolta: Number 587).

[Editor: From Wikipedia: The Raccolta (literally, “collection” in Italian) is a book, published from 1807 to 1950, that listed Roman Catholic Prayers and other Acts of Piety, such as Novenas, for which specific Indulgences were granted by Popes.

[In 1968, it was replaced by the Enchiridion Indulgentiarum, listing fewer specific Prayers, but including new general grants that apply to a wide range of Prayerful actions. The Text was in Italian, with the Prayers given in Latin.]


Using a Traditional Missal, one can Pray a number of the Prayers from the 2 November Mass or a Requiem Mass. In The Catholic Bible (Douay Rheims), it is ideal to Pray Psalm 129 “The De Profundis”. Also, on 2 November, we can gain a Plenary Indulgence for The Holy Souls by visiting a Church and piously Praying for The Dead, (One “Our Father” and “Creed” suffice), and fulfilling all the usual conditions for a Plenary Indulgence.

The usual conditions for a Plenary Indulgence are:

1.    Pray for the Pope (usually one Our Father and one Hail Mary);

2.    Worthily receive Holy Communion on the day of the Indulgence;

3.    Make a Sacramental Confession within a week (before or after);

4.     Be free from all attachment to Sin, even Venial Sin. A sincere and devout act of the will to this end suffices.

* If we fail in the usual conditions, there is still merit in our good Pious Act, but usually only amounts to a Partial Indulgence.

It should be noted that, according to Traditional Church Discipline and Practice, Fasting and Partial Abstinence are OBLIGATORY on The Vigil of Pentecost and ALL SAINTS’ DAY.

To read more about what The Catholic Church Traditionally teaches on Fasting and Abstinence, visit this Web-Site: http://www.fisheaters.com/fasting.html

NOVEMBER: DEVOTION TO THE HOLY SOULS. From Fr. Schouppe’s book, entitled “Purgatory”: “There is in Purgatory, as in Hell, a double pain - the pain of loss and the pain of sense.

The pain of loss consists in being deprived from a time of the sight of God. It is a moral thirst which torments our Soul. The pain of sense, of sensible suffering, is the same as that which we experience in our flesh.” (p.32).


"Speaking in general, The Doctors [of The Church] agree in saying that the pains are most excruciating. The same fire, says Saint Gregory, torments The Damned and purifies The Elect. 'Almost all Theologians', says Saint Robert Bellarmine, 'teach that The Reprobate and The Souls in Purgatory suffer the action of the same fire.' It must be held as certain, writes the same Bellarmine, that there is no proportion between the sufferings of this life and those of Purgatory.

Saint Augustine declares precisely the same. They will be saved, no doubt, after The Trial of Fire, but that Trial will be terrible, that torment will be more intolerable than all the most excruciating sufferings in this World. Behold what Saint Augustine says, and what Saint Gregory, Venerable Bede, Saint Anselm, and Saint Bernard, have said, after him. Saint Thomas Aquinas goes even further; he maintains that the least pain of Purgatory surpasses all the sufferings of this life, whatsoever they may be." (pp 33-34).

Let us, therefore, offer fervent Prayers for The Holy Souls in Purgatory. Monthly Tridentine Masses are offered for all our Benefactors, who are also remembered in our Daily Prayers.
Deo grátias ! / Thank you !

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The following Text is from The Saint Andrew Daily Missal.

The custom of celebrating, during eight days, The Feast of All Saints was established by Pope Sixtus IV in 1430 for The Universal Church.

Let us realise the part played by The Liturgy of The Church initiating us into The Liturgy of Heaven. "As daughter of those very Choirs that are continually singing before The Throne of God and The Lamb," said Pope Saint Pius X, as well as Pope Urban VIII, "it is proper that Divine Psalmody, by which The Spouse [Editor: The Church] consoles herself during her exile for the absence of her Divine Lord, should be without fault or stain."

Mass: As on The Feast Day.
Commemoration: The Holy Four Crowned Martyrs.

Monday 7 November 2022

"Cherish". Sung By: Kool & The Gang.



"Cherish".
Sung By: Kool & The Gang.
Available on YouTube

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