Saint Mennas. Martyr. Feast Day 11 November. Red Vestments.

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Mennas.
   Martyr.
   Feast Day 11 November.

Simple.

Red Vestments.

Saint Mennas and Jesus.

6th-Century A.D. icon from Bawit in Egypt.

Currently at The Louvre, Paris.

One of the oldest-known icons in existence.

Source/Photographer: Clio20

Author: Unknown.

(Wikimedia Commons)

Saint Mennas, an Egyptian Soldier in The Roman Army, suffered a glorious Martyrdom at Cotyea, in Phrygia, under the Emperor Diocletian in 295 A.D.

Mass: Lætábitur.

Collects: From The Mass: In Virtúte.

The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

Saint Mennas (also Mina, Minas, Menas, Meena; Coptic: Ⲁⲃⲃⲁ Ⲙⲏⲛⲁ; 285 A.D. – circa 309 A.D.), a Martyr and Wonder-Worker, is one of the most well-known Coptic Saints in The East and The West, due to the many Miracles that are attributed to his Intercession and Prayers.

Saint Mennas was a Coptic Soldier in the Roman Army, Martyred because he refused to recant his Christian Faith. The common date of his Commemoration is 11 November, which occurs thirteen days later (24 November) on The Julian Calendar.

His Feast Day is Celebrated on 15 Hathor in the Coptic Orthodox Church of Alexandria, which corresponds to November 24 on the Gregorian Calendar. 

In Eastern Orthodox Churches that follow the old style or Julian Calendar, it is likewise celebrated on 24 November. In the Eastern Orthodox Churches that follow the new style or Revised Julian Calendar, as well as in The Catholic Church, it is Celebrated on 11 November.

Although Saint Mennas is recognised as a Minor Saint in Western Churches, it is considered likely by many historians that he is Celebrated in these Churches under the name of Saint Christopher (i.e. the “Christ-Bearer”), as one of the legends associated with Saint Mennas has him, like Christopher, carrying the Christ Child.

Jacqueline Hurley. The Artist And Her Work. “Remembrance Day Is Every Day”.

“The Scarlet Corn Poppy”.

The Scarlet Corn Poppy, which is one of the features of Jacqueline Hurley’s work, grows naturally in conditions of disturbed earth throughout Western Europe. Its use as a symbol of remembrance was first inspired by The World War I poem “In Flanders Fields”, by Lieutenant Colonel John McCrae, after witnessing the death of his friend,

a fellow soldier, on 2 May 1915.

Illustration: POSH ORIGINAL ART

Jacqueline Hurley's War Poppy Collection is available at POSH ORIGINAL ART

Jacqueline started painting The War Poppy Collection in 2014. Her first work, ‘We Remember, We Fight On’ was painted as a tribute to her friend, Royal Marine Neil Dunstan, who tragically lost his life in an IED explosion whilst serving in Afghanistan in 2008.

Since then, Jacqueline’s artwork has helped raise over £230,000 for Military Charities.

Being one of the final generation whose grandparents served during The Second World War, and whose great grandparents served during The First World War, Jacqueline has a strong desire to remind people, through her imagery, that the freedom they are blessed with today wasn’t free.

Jacqueline’s Military Poppy Prints have been well received by an international audience, and have very quickly proved extremely popular; she is now widely regarded as the country’s foremost Remembrance Artist.

Jacqueline paints in both expressionism and impressionism styles. Her original works are painted impasto in acrylic, using texture to create mood and depth, with Red Remembrance Poppies juxtaposed against gritty impressionistic landscapes.

Her paintings feature silhouettes, which help her audience connect with the works in a more personal, emotional and sentimental way; encouraging the people she paints for to relate to the subjective nature of the paintings.

Jacqueline's War Poppy Collection can be viewed at the Web-Site Shop at SHOP

Hereford Cathedral (Cathedral Of Saint Mary The Virgin And Saint Ethelbert The King). (Part Nine).

The Hereford Map is a “Mappa Mundi”, or World Map, 

from the 1300s. It is found above The High Altar in Hereford Cathedral. The letters M-O-R-S (“death”) are encircling the Map, reminding the viewer of his mortality. The Map contains lots of mythological information of the depicted places, 

seen from a Christian perspective.

Photo: 30 October 2012.

Source: Own work.

Author: Bjoertvedt

(Wikimedia Commons)

Text from Wikipedia - the free encyclopædia,
unless stated otherwise.

Though the Crypt is small, it is of special interest, as it is Gothic, rather than Norman. Its use as a Charnel House resulted in the name Golgotha.

The Library contains mainly old books in Manuscript, 

chained to their places, some of them fine specimens of 

ancient handwriting, containing beautiful illustrations 

in Gold and colour.

Two of the most valuable are a unique copy of the ancient Hereford Antiphonary of the 13th-Century, in good preservation, and the Hereford Gospels, a copy of the Gospels at least a thousand years old, in Anglo-Saxon characters.

Hereford Cathedral.

Date: 1896.

Subject: 

Cathedrals Church architecture 

Abbeys Church architecture

Contributing Library: 

PIMS - University of Toronto

Source: https://www.flickr.com/photos/

internetarchivebookimages/14587032140/

Author: Bonney, Thomas George, 1833-1923

(Wikimedia Commons)

Another treasure is an ancient Reliquary of Oak, bequeathed to the Cathedral by Canon Russell, who is said to have obtained it from a Roman Catholic family in whose possession it had long been. It is covered with Copper Plates, overlaid with Limoges Enamel, representing the murder and entombment of Saint Thomas of Canterbury.

One of the Cathedral’s treasures is the Hereford Mappa Mundi, dating from the later years of the 13th-Century. It is the work of an ecclesiastic who is supposed to be represented in the right-hand corner on horseback, attended by his Page and greyhounds.

He has commemorated himself by the name of Richard de Haldingham and Lafford in Lincolnshire, but his real name was Richard de la Battayle, or “de Bello”. He held a Prebendal Stall in Lincoln Cathedral, and was promoted to a Stall in Hereford in 1305.

Hereford Cathedral.

Title: Winkles’s architectural and picturesque 

illustrations of the Cathedral Churches 

of England and Wales.

Date: 1836.

Source: https://www.flickr.com/photos/

internetarchivebookimages/14597399687/

Authors: Winkles, Benjamin; Garland, Robert. 

Architect: Moule, Thomas, 1784-1851,

(Wikimedia Commons)

During the troubled times of Cromwell, the Map was laid beneath the floor of Edmund Audley’s Chantry, beside The Lady Chapel, where it remained secreted for some time.

In 1855, it was cleaned and repaired at The British Museum. 

It is one of the most remarkable monuments of its kind in existence, being the largest, but one, of all the old maps, 

drawn on a single sheet of vellum. 

The World is represented as round, surround by the ocean. At the top of the Map (The East) is represented Paradise, with its river and tree; also, the eating of the forbidden fruit and the expulsion of Adam and Eve. 

Stained-Glass Window, Hereford Cathedral.

This window appears to show the Founding of Eton College 

(by King Henry VI), on the banks of The River Thames in the shadow of Windsor Castle. Eton College Chapel is visible. The Arms of Eton College are shown three times, together with the Royal Arms. The Seal of Eton College is at Left.

Text per www.geograph.org, Julian P Guffogg[1]: “Glass in the Stanbury Chapel, designed by Archibald Davies, given in 1923. The windows depict scenes from the life of John Stanbury, Confessor to King Henry VI and Bishop of Hereford in 1453. He assisted the King in his plans for Eton College and this is depicted in the window. The Left-Hand Light shows Angels around a lamp, above a book symbolising the spirit of learning. The next Light shows the Bishop planning the College with Henry VI and Windsor Castle in the background. The third Light shows Henry VI granting a Charter to the College. He is seated on a throne with his nobles in front of him. 

The final Lights show Eton College, with The River Thames 

and the Arms and Motto of the College.”

Photo: 3 January 2008.

Source: Own work.

Author: Mattana

(Wikimedia Commons)

On the Map, is a remarkable representation of The Day of Judgement, with The Virgin Mary interceding for the Faithful, who are seen rising from their graves and being led within the walls of heaven.

There are numerous figures of Towns, animals, birds, and fish, with grotesque creatures; the four great Cities, Jerusalem, Babylon, Rome, and Troy, are made very prominent. In Britain, most of the Cathedrals are mentioned.

In the 1980s, a financial crisis in the Diocese caused the Dean and Chapter to consider selling the Mappa Mundi. 

After much controversy, large donations from the National Heritage Memorial Fund, Paul Getty and members of the public, kept the Map in Hereford and allowed the construction of a new Library to house the Map and the Chained Libraries from the Cathedral and All Saints’ Church. The centre was opened on 3 May 1996.

PART TEN FOLLOWS.

Saint Tryphon, Saint Respicius, Saint Nympha. Martyrs And Virgin. Feast Day 10 November. Red Vestments.

Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Tryphon, Saint Respicius, Saint Nympha.
   Martyrs And Virgin.
   Feast Day 10 November.

Simple.

Red Vestments.

Saint Tryphon of Campsada (Orthodox icon).

Source: http://www.svetigora.com/node/933

This File: 22 March 2008.

User: Mladifilozof

Author: Unknown.

(Wikimedia Commons)

In the reign of Emperor Decius, Saint Tryphon suffered Martyrdom at Nicea in Bithynia. The Tribune, Respicius, touched by his fortitude, was converted and both were condemned to death by scourging (250 A.D.).

Two Centuries later, Saint Nympha, a Sicilian Virgin from Palermo, Sicily, fled to Italy before the invading Goths, and died in Tuscany. Her Feast Day is kept on this day, because her body, taken to Rome, was laid in the Church of Saints Tryphon and Respicius.

The Lenten Station on The Saturday after Ash Wednesday was formerly held in this Church.

Mass: Clamavérunt.

The following Text is from Wikipedia - the free encyclopædia,
unless stated otherwise.

Saint Tryphon (also spelled Trypho, Trifon, or Triphon, and known as Tryphon of Campsada) is a 3rd-Century A.D. Christian Saint. He is Venerated by the Roman Catholic Church and the Eastern Orthodox Church as a Great Martyr and Holy Unmercenary.

Saint Tryphon was formerly Celebrated jointly with Saints Respicius and Nympha on 10 November in the Liturgical Calendar of the Latin Church from the 11th-Century until the 20th-Century.

Saint Tryphon continues to be Celebrated (separately) on 

1 February [O.S. 14 February] on both the Orthodox Liturgical Calendar and the Roman Catholic Calendar of Saints.

“Men Do Not Fear A Powerful Hostile Army As The Powers Of Hell Fear The Name And Protection Of Mary” — Saint Bonaventure.

Illustration: CATHOLICISM PURE AND SIMPLE

Celebra Missam. Ut Primam. Ut Unicam. Ut Ultimam. Celebrate This Mass As Though It Were Your First Mass. Celebrate This Mass As Though It Were Your Only Mass. Celebrate This Mass As Though It Were Your Last Mass.

Seen in the Sacristy 

of the Basilica of Saint Mary Major, Rome.

Photo Credit: OC-Travel

Illustration: LITURGICAL ARTS JOURNAL

The following Text is taken from, and can be read in full at, LITURGICAL ARTS JOURNAL

I think it worth mentioning, because words sometimes fail and important messages need to be repeated.

Often, there is but one word seen in a Sacristy:

SILENTIVM. 

[Editor: SILENCE.]

The thought depicted here, which is really a Prayer, is a beautiful and profound reminder.

I hope some Priest/Pastor may be inspired

to commission and display a similar image 

on their Sacristy wall.

Rejoice !!! Rejoice !!! “Gabriel”, “Jean-Marie”, “Emmanuel”, “Marie”, “Anne-Geneviève”, “Denis”, Marcel”, “Étienne”, “Benoît-Joseph”. They Are All Rejoicing !!!

In 2025, the Bells of Notre-Dame de Paris, rang out

again for the first time since the 2019 fire.

You can watch them on YouTube

HERE

The New Notre Dame: 

Inside the latest restoration update (in 2024).

Available on YouTube

HERE

The following Text is from

AI Overviews in Google Search.

The Bells in Notre-Dame de Paris have many names, including:

“Emmanuel”: The largest Bell in the South Tower and weighs 13,271 kilograms and is considered a masterpiece. It was originally named “Jacqueline” and was recast in 1681 at the request of King Louis XIV. It has tolled to mark major events in French history, including the coronations of French Kings, Papal visits, and the end of World War I and World War II;

“Marie”: One of the two “Bourdons” in the South Tower [Editor: A “Bourdon” Bell is the heaviest Bell within a Carillon or Chime. Consequently, it sounds the lowest tone or note];

“Anne-Geneviève”: Named after Sainte Anne, mother of The Virgin Mary, and Sainte Genevieve, Paris’s Patron Saint;

“Gabriel”: One of the main Bells in the Cathedral. 

It is the heaviest Bell and weighs over four tonnes;

“Denis”: One of the main Bells in the Cathedral;

“Marcel”: Named after the ninth Bishop of Paris, 

who reigned in the 5th-Century A.D;

“Étienne”: Named after the old Cathedral that 

once stood where Notre Dame de Paris is now;

“Benoît-Joseph”: Named after Pope Benedict XVI, the 

Pope at the time of Notre Dame’s 850th anniversary in 2013;

“Jean-Marie”: Named after Jean-Marie Lustiger, the 

139th Archbishop of Paris, who served from 1981 – 2005. 

It is the lightest Bell and weighs 800 kilogrammes.

The Bells in Notre-Dame de Paris are regularly recast. 

Many of the main Bells were cast and installed in 2012, 

but were damaged in the 2019 fire.

Rejoice !!!

Rejoice !!!

Rejoice !!!

Saint Andrew Avellino. Confessor. Feast Day, Today, 10 November. White Vestments.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Andrew Avellino.
   Confessor.
   Feast Day 10 November.

Double.

White Vestments.

English: Statue of Saint Andrew Avellino.

Sculptor Pedro Alonso de los Ríos (1641–1702).

Façade of St. Emilian and St. Cajetan's Church, Madrid.

Español: Estatua de San Andrés Avelino, obra del escultor 

Pedro Alonso de los Ríos (1641–1702), en la fachada 

de la Iglesia de San Millán y San Cayetano de Madrid.

Photo: 4 July 2009.

Source: Own work.

Author: Photograph: Luis García (Zaqarbal).

(Wikimedia Commons)

Saint Andrew Avellino was born at Castro-Nuovo, Sicily, at the time in the Kingdom of Naples, in 1521. He had to resist violent temptations: “He might have done wrong,” says the Epistle, “and did not.” He studied Law, but, afterwards, became a Priest, and, from then on, he pleaded only in the Ecclesiastical Court.

One day, a slight untruth escaped him at the Ecclesiastical Bar, and, a short time after, he read the following passage of Holy Scripture: “The mouth that utters untruth kills the Soul”. He was so struck by it that he gave up his career at the Ecclesiastical Bar and joined the Theatines, or Clerks Regular of Saint Paul, at Naples. On account of his great love for The Cross, he was given the name of Andrew.

Having become Superior of the Institute (Communion), he devoted his time to Prayer and the care of Souls. He died at Naples in 1608, at a very advanced age, at the foot of the Altar where he was to Celebrate Mass.

Mass: Os justi.
Commemoration: SS. Tryphon, Respicius and Nympha.

English: The body of Saint Andrew Avellino

in San Paolo Maggiore, Naples, Italy.

Português: San Paolo Maggiore, Nápoles.

Photo: 5 February 2015.

Source: Own work.

Author: José Luiz.

Attribution: 

© José Luiz Bernardes Ribeiro /

 CC-BY-SA-4.0

(Wikimedia Commons)

NET TV - City of Churches.

Saint Andrew Avellino Church,

Flushing, Queens, New York.

Available on YouTube

HERE

The following Text is from Wikipedia - the free encyclopædia.

Saint Andrew (Andrea) Avellino (1521 – 10 November 1608) was an Italian Saint. Born at Castronuovo, (Castronuovo di Sant'Andrea), a small town in Sicily, his Baptismal name was Lancelotto, which, out of love for The Cross, he changed into Andrew when he entered the Order of Theatines.

From his youth, he was a great lover of Chastity. After his elementary training in the school of Castronuovo, he was sent to Venice to pursue a course in the Humanities and in Philosophy. Being a handsome youth, his Chastity was often exposed to danger from female admirers, and, to escape their importunities, he took Ecclesiastical Tonsure.

Hereupon, he went to Naples to study Canon Law and Civil Law, obtained the Degree of Doctor of Laws and was Ordained Priest at the age of twenty-six. 

For a time, he held the Office of Lawyer at the Ecclesiastical Court of Naples. One day, while pleading the cause of a friend, a lie escaped his lips in the heat of argument. When, soon afterwards, his eyes fell upon the passage in the Bible, “The mouth that belieth, killeth the Soul.”

English: Fresco of Saint Andrew Avellino.

Church of Sant'Antonio Abate, Milan.

Italiano: Chiesa di Sant'Antonio Abate a Milano,

seconda cappella a destra (di S. Andrea Avellino).

Ercole Procaccini il Vecchio

(attribuito a), Apoteosi di Sant'Andrea Avellino

Photo: 20 May 2007.

Source: Own work.

Author: G.dallorto

(Wikimedia Commons)

The Archbishop of Naples now commissioned him to reform a Convent at Naples, which, by the laxity of its discipline, had become a source of great scandal. By his own example and his untiring zeal, he restored the Religious discipline of the Convent, but not without many and great difficulties.

Certain wicked men became exasperated at the Saint’s interference and, one night, he was assaulted and severely wounded. He was brought to the Monastery of the Theatines to recuperate. Here, however, he resolved to devote himself entirely to God and he entered the Order of Theatines, which had but recently been founded by Saint Cajetan. On the Vigil of the Assumption, he was Invested, being then thirty-five years of age.

After completing his Novitiate, he obtained permission to visit the tombs of the Apostles and the Martyrs at Rome, and, upon his return, was made Master of Novices. After holding this Office for ten years, he was elected Superior.

His holy zeal for strict Religious discipline, and for the purity of the Clergy, as well as his deep humility and sincere piety, induced the General of his Order to entrust him with the Foundation of two new Theatine Houses, one at Milan, the other at Piacenza.

English: Side Altar of the Theatine Saint, Andrew Avellino,

Church of Saint Cajetan, Salzburg, Austria.

Deutsch: Kajetanerkirche am Kajetanerplatz, Salzburg, Linke Nebenkapelle, Altar mit Bild des Theatinerheiligen Andreas Avellino (von Jacob Zanussy, 1712) und Kopie des Gnadenbilds der Mutter vom Guten Rat zu Genazzano.

Photo: May 2008.

Source: Own work.

Author: AndreasPraefcke

(Wikimedia Commons)

By his efforts, many Theatine Houses rose up in various Diocese of Italy. As Superior of some of these Foundations, he was so successful in converting sinners and heretics by his prudence in the direction of Souls, and by his eloquent Preaching, that numerous disciples thronged around him, eager to be under his Spiritual guidance.

One of the most noteworthy of his disciples was Lorenzo Scupoli, the author of that still popular book “The Spiritual Combat”. 

Saint Charles Borromeo was an intimate friend of Saint Andrew Avellino and sought his advice in the most important affairs of The Church. He also requested Avellino to establish a new Theatine House in Milan.

On 10 November 1608, when beginning the Holy Sacrifice of The Mass, he was stricken with apoplexy, and, after devoutly receiving the Holy Viaticum, died the death of a Saint at the age of eighty-eight. 

In 1624, sixteen years after his death, he was Beatified by Pope Urban VIII, and, in 1712, was Canonised by Pope Clement XI.

He is Venerated as Patron Saint of Naples and Sicily, and invoked especially against a sudden death. His remains lie buried in the Church of Saint Paul, at Naples.

“We Will Remember Them”.

Illustration: DREAMS FACTORY

WE WILL REMEMBER THEM.

“Flowers of the Forest”.

Available on YouTube

HERE

WE WILL REMEMBER THEM.

“Flowers of the Forest”.

“No Man’s Land”.

Sung By: June Tabor.

Available On YouTube

HERE

Prince-Bishops.

Coat-of-Arms of Cambrai.

Bishopric, then Archbishopric.

To France by 1678 Peace of Nijmegen.

Date: 23 January 2017.

Source: Own work.

Author Nomadic1

(Wikimedia Commons)

Text from Wikipedia - the free encyclopædia,

unless stated otherwise.

A Prince-Bishop is a Bishop who is also the Civil Ruler of some secular Principality and Sovereignty, as opposed to Prince of The Church, itself, a title associated with Cardinals.

Since 1951, the sole extant Prince-Bishop has been the Bishop of Urgell, Catalonia, who has remained, Ex-Officio, one of two Co-Princes of Andorra, along with the French president.[1][2]

In the West, with the decline of Imperial Power from the 4th-Century A.D., onwards, in the face of the barbarian invasions, sometimes Christian Bishops of Cities took the place of the Roman commander, made secular decisions for the City and led their own troops when necessary.

English: Coat-of-Arms of the Diocese of the former

Prince-Bishopric and Bishopric of Fulda.

Deutsch: Wappen des Bistums bzw. des ehemaligen Fürstbistums und Hochstiftes; Fulda.

Date: 29 December 2010.

Source: Own work.

Author: David Liuzzo

(Wikimedia Commons)

Later relations between a Prince-Bishop and the Burghers were invariably not cordial. As Cities demanded Charters from Emperors, Kings, or their Prince-Bishops and declared themselves independent of the secular territorial magnates, friction intensified between Burghers and Bishops.

The Principality or Prince-Bishopric (Hochstift), ruled politically by a Prince-Bishop, could wholly or largely have overlapped with his Diocesan jurisdiction, but some parts of his Diocese, even the City of his residence, could have been exempt from his Civil Rule, obtaining the status of Free Imperial City.

The Prince Bishops of Durham.

Durham Cathedral Guide, Maureen Potter.

Available on YouTube

HERE

If the Episcopal See was an Archbishopric, the correct term was Prince-Archbishop; the equivalent in the Regular (Monastic) Clergy was Prince-Abbot. A Prince-Bishop was usually considered an Elected Monarch.

With the dissolution of the Holy Roman Empire in 1806, the title finally became defunct in the Confederation of the Rhine. 

However, in respect to the lands of the former Holy Roman Empire outside of French control, such as the Habsburg Monarchy, including Austria proper (Salzburg, Seckau), the Lands of the Bohemian Crown (the bulk of Olomouc and parts of Breslau), as well as in respect to the parts of the 1795-partitioned Polish State, including those forming part of the Kingdom of Galicia and Lodomeria or those acquired by the Kingdom of Prussia, the position continued in some cases nominally and was sometimes transformed into a new, titular type, initially recognised by the German Empire and Austria-Hungary until their demise, with the title ultimately abolished altogether by the Pope in 1951.

Saint Theodore. Martyr. Feast Day 9 November. Red Vestments.

Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Theodore.
   Martyr.
   Feast Day 9 November.

Simple.

Red Vestments.

Saint Theodore of Amasea (Pontus),

also known as St. Theodore Tyro (Orthodox icon).

Source: http://www.svetigora.com/node/666

This File: 22 March 2008.

User: Mladifilozof

Author: Unknown.

(Wikimedia Commons)

Saint Theodore, a Soldier in The Roman Legion at Amasea (Pontus), was arrested on account of his Christian Faith.

He was cast into prison, and torn with iron hooks until his ribs were laid bare.

The Martyr, filled with joy, never ceased singing the Verse of The Psalm: "I will Bless The Lord at all times."

He was burned alive and gave up his Soul to God in 306 A.D.

Mass: Lætábitur.

Saint Theodore.

Available on YouTube

HERE

The Missale Romanum Supplements For England And Wales.

Missale Romanum Supplements For England And Wales.

Text and Illustrations from SOCIETY OF ST. BEDE

This is part of a project to produce Missal Supplements for the FSSP Altar Missal, http://introibo.net/missale.php

This project will involve several stages:

1. To collect the texts of the Propers, to be added below, and carefully Proof-Read. Completed.

2. To choose a format for the Supplement, either separate Diocesan Supplements or a Countrywide Supplement. Completed.

3. To look into making Supplements for the Dioceses that have been created Post-1962: Arundel and Brighton; East Anglia; Wrexham; Hallam.

4. To look at producing other Supplements.

The Web-Site of the Society of St. Bede can be found HERE

Some points to note:

1. Diocesan Calendars are problematic, as, not only do we have the various changes coming thick and fast from Rome, we also do not have one reliable source for these Calendars. 

We have used the LMS Ordo as the basis for these Supplements.

A discussion of the problem of compiling a Calendar and the relevant Supplements can be found in the introduction to the Latin Mass Society Ordo.

2. What is the 1962 Missal? 

Is it the Typical Edition of June 1962 ?, or an Edition with the last textual changes, circa November 1962 ?

We will follow the FSSP in choosing the end of December 1962.

3. Many Priests are using older Calendars and Rubrics, so we will also produce a set of Supplements dated 1935 for England and Wales. 

We have chosen 1935 for two reasons: Firstly, because it is before the wreckovators began to lay waste to the ancient Roman Missal, and, secondly, we also have a number of Calendars from around that time.

We also intend to produce UVOC style Latin / English Propers sheets for these Feasts. These will be found in the Sanctoral Cycle Latin / English Propers.

Calendar of Feasts for England and Wales.

With links to UVOC Propers sheets.

NOVEMBER.

29th: Bd. Cuthbert Maine: Westminster, Leicester, Liverpool, Northampton and Plymouth.

DECEMBER.

1st: BB Richard Whiting: Westminster.
1st: BB Edmund Campion: Northampton and Portsmouth.
1st: St. Edmund Campion, Ralph Sherwin and Alexander Bryant.
1st: BD. Ralph Sherwin: Nottingham.
BB. Martyrs of Oxford University: Birmingham.
BD. John Beche: Brentwood.
4th: St. Osmund: Westminster, Plymouth and Clifton.
5th: St. Birinus: Birmingham and Portsmouth.