Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

30 April, 2026

Saint Catharine Of Siena. Virgin. A “Lily Of Dazzling Whiteness”. Doctor Of The Church. Feast Day 30 April. White Vestments.



English: Saint Catharine of Siena.
Deutsch: Hl. Katharina von Siena
Artist: Giovanni Battista Tiepolo (1696–1770).
Date: Circa 1746.
Collection: 
Kunsthistorisches Museum Wien, Gemäldegalerie.
Source/Photographer: 
(Wikimedia Commons)


Text is from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 8.
      Paschal Time. Book II.

The Dominican Order, which, yesterday, presented a Rose to our Risen Jesus [Editor: Feast Day of Saint Peter of Verona], now offers Him a Lily of beauty.

Saint Catharine of Siena follows Saint Peter of Verona (Saint Peter The Martyr): It is a coincidence willed by Providence, to give fresh beauty to this Season of grandest Mysteries. 

Our Divine King deserves everything we can offer Him; and our hearts are never so eager to give Him every possible tribute of homage as during these last days of His sojourn among us.

See how Nature is all flower and fragrance at this loveliest of her Seasons !!! 


The Spiritual world harmonises with the visible, and now yields her noblest and richest works in honour of Our Lord, the Author of Grace.

How grand is the Saint whose Feast comes to gladden us, today !!! She is one of the most favoured of the Holy Spouses of the Incarnate Word. 

She was His, wholly and unreservedly, almost from her very childhood. Though thus consecrated to Him by the Vow of Holy Virginity, she had a mission given to her by Divine Providence which required her living in the World.


But God would have her to be one of the glories of the Religious State; He, therefore, inspired her to join the Third Order of Saint Dominic. Accordingly, she wore the Habit, and fervently practised during her whole life the holy exercises of a Tertiary.

From the very commencement, there was something Heavenly about this admirable Servant of God, which, we fancy, existing in an Angel who had been sent from Heaven to live in a human body. 

Her longing after God gave one an idea of the vehemence wherewith the Blessed embrace the Sovereign Good on their first entrance into Heaven. 

In vain did the body threaten to impede the soaring of this Earthly Seraph; she subdued it by Penance, and made it obedient to the Spirit. Her body seemed to be transformed, so as to have no life of its own, but only that of the Soul.


The Blessed Sacrament was frequently the only food that she took for weeks. So complete was her union with Christ, that she received the impress of the Sacred Stigmata, and with them the most excruciating pain.

And yet, in the midst of all these supernatural favours, Saint Catharine felt the keenest interest in the necessities of others. 

Her zeal for their Spiritual advantage was intense, whilst her compassion for them in her corporal sufferings was that of a most loving mother. 

God had given her the gift of Miracles, and she was lavish in using it for the benefit of of her fellow-creatures.


Sickness and death, itself, were obedient to her command; and the prodigies witnessed at the beginning of The Church were again wrought by the humble Saint of Siena.

Her communings with God began when she was quite a child, and her ecstasies were almost without interruption. She frequently saw Our Risen Jesus, Who never left her without having honoured her either with a great consolation or with a heavy Cross. 

A profound knowledge of the Mysteries of our Holy Faith was another of the extraordinary Graces bestowed upon her.


So eminent, indeed, was the Heavenly Wisdom granted her by God, that she, who had received no education, used to dictate the most sublime writings, wherein she treats of Spiritual things with a clearness and eloquence to which human genius could never attain, and with a certain indescribable unction which no reader can resist.

But God would not permit such a treasure as this to lie buried in a little Town of Italy. 

The Saints are the supports of The Church; and, though their influence be generally hidden, yet, at times, it is open and visible, and men then learn what are the instruments which God uses for imparting Blessings to a World that would seem to deserve little else besides chastisement.


The great question, at the close of the 14th-Century, was the restoration to the Holy City of the privilege of having within its walls the Vicar of Christ, who, for sixty years, had been absent from his See.

One Saintly Soul, by merits and Prayers, known to Heaven alone, might have brought about this happy event after which the whole Church was longing; But God would have it done by a visible agency, and in the most public manner.

In the name of the widowed Rome - in the name of her own and The Church’s Spouse - Saint Catharine crossed the Alps, and sought an interview with the Pontiff, who had not so much as seen Rome. 


The Prophetess respectfully reminded him of his duty; and, in proof of her mission being from God, she told him of a secret which was known to himself, alone. Pope Gregory XI could no longer resist; and the Eternal City welcomed its Pastor and Father.

But, at the Pontiff's death, a frightful schism, the forerunner of greater evils to follow, broke out in The Church. 

Saint Catharine, even to her last hour, was untiring in her endeavours to quell the storm. Having lived the same number of years as Our Saviour had done, she breathed forth her most pure Soul into the Hands of her God, and went to continue in Heaven her ministry of intercession for The Church she had loved so much on Earth, and for Souls redeemed in the Precious Blood of her Divine Spouse.


Our Risen Jesus, Who took her to her eternal reward during the Season of Easter, granted her, whilst she was living on Earth, a favour which we mention here as being appropriate to the Mystery we are now Celebrating. 

He, one day, appeared to her, having with Him His Blessed Mother. 

Saint Mary Magdalen - she that announced the Resurrection to the Apostles - accompanied The Son and The Mother. 

Saint Catharine’s heart was overpowered with emotion at this visit. After looking for some time upon Jesus and His Holy Mother, her eyes rested on Saint Mary Magdalen, whose happiness she both saw and envied. 


Jesus spoke these words to Saint Catharine: “My beloved !!! I give her [Editor: Saint Mary Magdalen] to thee, to be thy mother. Address thyself to her, henceforth, with all confidence. I give her special charge of thee”.

From that day forward, Saith Catharine had the most filial love for Saint Mary Magdalen, and called her by no other name that that of Mother.

Pope Pius II (Papacy Reign 1458 - 1464), one of the glories of Siena, composed two Hymns in honour of his Saintly and illustrious fellow-citizen. 

They form part of the Office of Saint Catharine of Siena in the Dominican Breviary.

Saint Catharine Of Siena (1347 - 1380). Virgin. Doctor Of The Church. A “Lily of Dazzling Whiteness”. Feast Day 30 April. White Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Catharine of Siena.
   Doctor of The Church.
   Virgin.
   Feast Day 30 April.

Double.

White Vestments.


Saint Catharine of Siena.
Church of Santa Maria del Rosario-in-Prati,
Rome.
Date: 19th-Century.
Source: http://www.tanogabo.it/
religione/santa_caterina_siena.htm
Author: Unknown.
(Wikimedia Commons)


Saint Catharine of Siena.
The Doctors of The Church.
Available on YouTube


“The Holy Order of Preachers” [Editor: The Dominicans], which yesterday offered a Red Rose to Jesus, Risen Again, [Editor: The Feast Day of Saint Peter of Verona, Martyr], offers Him, today, a “Lily of Dazzling Whiteness”. [“The Liturgical Year”, by Dom Guéranger O.S.B: The Paschal Season. Vol. II. 30 April.]

Saint Catharine of Siena (1347-1380) was the last but one of twenty-four children. In her childhood, she chose Jesus for her Spouse (Epistle). Subjecting her delicate body to frightful mortifications, her only support during her prolonged Fasts was Holy Communion (Postcommunion).


Saint Catharine of Siena.
Available on YouTube

She received, from The Crucified Lord, The Stigmata and Inspired Knowledge concerning the most profound Mysteries of Religion. It was by her persuasion that Pope Gregory XI left Avignon, France, to return to Rome.

When, like Christ, she had reached her thirty-third year, she entered Heaven with her Divine Spouse to take part in The Nuptial Banquet (Gospel) in The Holy Joys of The Eternal Passover (Introit, Alleluia).

“Let us offer to God, on this day, The Sacred Host embalmed with the Virginal Perfume of Blessed Catharine” (Secret), so that He may grant us, in return, Life Eternal (Postcommunion).

Mass: Dilexisti.


The following Text is taken from Wikipedia - the free encyclopædia.

Saint Catharine of Siena, Third Order of Saint Dominic, T.O.S.D. (25 March 1347 in Siena – 29 April 1380 in Rome), was a Tertiary of the Dominican Order and Scholastic Philosopher and Theologian

She also worked to bring the Papacy of Pope Gregory XI back to Rome from its displacement in France (Avignon) and to establish peace among the Italian City-States.

Since 18 June 1866, she is one of the two Patron Saints of Italy, together with Saint Francis of Assisi

On 3 October 1970, she was proclaimed a Doctor of The Church, by Pope Paul VI, and, on 1 October 1999, Pope Saint John Paul II named her as one of the six Patron Saints of Europe, together with Saint Benedict of Nursia, Saints Cyril and Methodius, Saint Bridget of Sweden and Saint Edith Stein.

29 April, 2026

"I Got Life". Nina Simone.



Illustration: GOOGLE IMAGES


“Ain’t Got No, I Got Life”.
Singer: Nina Simone.
Available on YouTube

Vézelay Abbey, France. Basilique Sainte-Marie-Madeleine De Vézelay.



English: Vézelay Abbey, France.
Français: Le 23 juin 1976 à 14:27 dans la nef de la basilique Sainte-Marie-Madeleine de Vézelay, le Père Hugues Delautre o.f.m. a donné rendez-vous au soleil, à cet instant précis en culmination par rapport à la terre, pour qu'il lui manifeste le secret de l'édifice. Photographie de François Walch.
Photo: 23 June 1976.
Source: Own work.
(Wikimedia Commons)



English: Basilica Mary Magdalene, Vezelay, France.
Français : Basilique Sainte-Marie-Madeleine de Vézelay, Bourgogne-Franche-Comté, France.
Deutsch: Basilika Sainte-Marie-Madeleine
(Maria Magdalena), Vezelay, Département Yonne, 
Bourgogne-Franche-Comté, Frankreich.
Photo: 13 September 2016.
Source: Own work.
Author: DKrieger
(Wikimedia Commons)


The following Text is from Wikipedia, unless stated otherwise.

Vézelay Abbey (French: Abbaye Sainte-Marie-Madeleine de Vézelay) is a Benedictine and Cluniac Monastery in Vézelay, in the French Department of Yonne.

It was constructed between 1120 and 1150. The Benedictine Abbey Church, now the Basilica of Sainte-Marie-Madeleine (Saint Mary Magdalene), with its complex programme of imagery in Sculpted Capitals and Portals, is one of the great masterpieces of Burgundian Romanesque Art and Architecture.[1]

Sacked by the Huguenots in 1569, the building suffered neglect in the 17th- and 18th-Centuries and some further damage during the period of The French Revolution.[2]


The Church and hill at Vézelay were added to the UNESCO list of World Heritage Sites in 1979 because of their importance in Mediæval Christianity and outstanding Architecture.[1] Relics of Mary Magdalene can be seen inside the Basilica.

The Benedictine Abbey of Vézelay was Founded,[3] as many Abbeys were, on land that had been a Late-Roman Villa, of Vercellus (Vercelle becoming Vézelay). The Villa had passed into the hands of the Carolingians and devolved to a Carolingian Count, Girart, of Roussillon.


English: The Great West Door of Vézelay Abbey, France, showing the magnificent Romanesque Tympanum.
Français: Le tympan central du narthex (1140-1150), ouvert pour la sortie de la messe. Basilique Sainte-Marie-Madeleine.
Photo: 15 July 2008.
Source: Own work.
Author: Vassil
(Wikimedia Commons)

The two Convents he Founded there were looted and dispersed by Moorish raiding parties in the 8th-Century A.D., and a hilltop Convent was burnt by Norman raiders. 

In the 9th-Century A.D., the Abbey was re-Founded under the guidance of Badilo, who became an affiliate of The Reformed Benedictine Order of Cluny. Vézelay also stood at the beginning of one of the four major routes through France for Pilgrims going to Santiago de Compostela in Galicia, in North-West Spain.

About 1050, the Monks of Vézelay began to claim to hold the Relics of Mary Magdalene, brought, they said, from The Holy Land either by their 9th-Century A.D. Founder-Saint, Badilo, or by envoys despatched by him.[4]


Romanesque Tympanum of Saint Lazare Abbey, Autun, France, which depicts The Day of Judgement.
(Compare with the Tympanum of Vézelay Abbey (Above)).
Photo: 20 August 2019.
Source: Own work.
(Wikimedia Commons)

A little later, a Monk of Vézelay declared that he had detected in a Crypt at St-Maximin in Provence, carved on an empty sarcophagus, a representation of the Unction at Bethany, when Jesus’ Head was anointed by Mary of Bethany, who was assumed in The Middle Ages to be Mary Magdalene.

The Monks of Vézelay pronounced this to be Mary Magdalene's tomb, from which her Relics had been Translated to their Abbey. Freed captives then brought their chains as Votive objects to the Abbey, and it was the newly-elected Abbot Geoffroy in 1037 who had the ironwork melted down and re-forged as wrought-iron railings surrounding The Magdalene’s Altar.[4]

Mary Magdalene is the prototype of the Penitent, and Vézelay has remained an important place of Pilgrimage for the Catholic Faithful, though the actual claimed Relics were torched by Huguenots in the 16th-Century.


English: Tower of the Basilica of Saint Mary Magdalene, Vézelay, France, (XII/XIIIth Centuries and important restorations of Viollet-le-Duc between 1840 and 1859).
Français: Tour et côté sud de la basilique Sainte-Marie-Madeleine (XII/XIIIe siècles et importantes restaurations
de Viollet-le-Duc entre 1840 et 1859).
Photo: 17 June 2002.
Source: Own work.
(Wikimedia Commons)

To accommodate the influx of Pilgrims, a new Abbey Church was begun, Dedicated on 21 April 1104, the expense of building so increased the tax burden on the Abbey's lands that the Peasants rose up and killed the Abbot. The crush of Pilgrims was such that an extended Narthex (an enclosed Porch) was built, inaugurated by Pope Innocent II in 1132, to help accommodate the Pilgrim throng.

Saint Bernard of Clairvaux preached at Vézelay, in favour of a Second Crusade, at Easter 1146, in front of King Louis VII. Also, King Richard I of England and King Philip II of France met there and spent three months at the Abbey in 1190 before leaving for The Third Crusade.


Thomas Becket, in exile, chose Vézelay for his Whitsunday Sermon in 1166, announcing the excommunication of the main supporters of his English King, Henry II, and threatening the King with excommunication, too.

The Nave, which had been burnt once, with great loss of life, burned again in 1165, after which it was rebuilt in its present form.

The Abbey’s self-assured Monastic Community was prepared to defend its liberties and privileges against all-comers:[5] The Bishops of Autun, who challenged its claims to exemption; The Counts of Nevers, who claimed jurisdiction in their Court and Rights of Hospitality at Vézelay; The Abbey of Cluny, which had reformed its Rule and sought to maintain control of the Abbot within its hierarchy; the Townsmen of Vézelay, who demanded a modicum of communal Self-Government.

The beginning of Vézelay’s decline coincided with the well-publicised discovery in 1279 of the body of Mary Magdalene at Saint-Maximin-la-Sainte-Baume, in Provence, France, given Regal Patronage by King Charles II, the Angevin King of Sicily.

When King Charles II erected a Dominican Convent at La Sainte-Baume, the Shrine was found intact, with an explanatory inscription stating why the Relics had been hidden. The local Dominican Friars compiled an account of Miracles that these Relics had wrought. This discovery undermined Vézelay’s position as the principal Shrine of The Magdalene in Europe.


Basilica of Saint Mary Magdalene,
Vézelay, France.
Available on YouTube

After the French Revolution, Vézelay stood in danger of collapse. In 1834, the newly-appointed French Inspector of Historical Monuments, Prosper Mérimée (more familiar as the author of Carmen), warned that it was about to collapse, and, on his recommendation, the young Architect, Eugène Viollet-le-Duc, was appointed to supervise a massive and successful restoration, undertaken in several stages between 1840 and 1861, during which his team replaced a great deal of the weathered and vandalised sculpture. The Flying Buttresses that support the Nave are his.[6]

The Tympanum of the Central Portal of the Madeleine de Vézelay is different from its counterparts across Europe. From the beginning, its Tympanum was specifically designed to function as a spiritual defence of The Crusades and to portray a Christian allegory to the Crusaders’ mission. 

When compared to contemporary Churches, such as Saint Lazare d'Autun and Saint Pierre de Moissac, the distinctiveness of Vézelay becomes apparent.


English: Romanesque Tympanum.
Saint-Foy de Conques Abbey, Aveyron, France.
Compare with the Tympanum of Vézelay Abbey (Above).
Français: Le tympan de l’abbatiale Sainte-Foy de Conques.
Il représente le jugement dernier. Auteur: woodstock.
Photo: 10 November 2005.
Source: Transferred from fr.wikipedia; transferred to Commons by User:Korrigan using CommonsHelper.
Author: Original uploader was Woodstock at fr.wikipedia
(Wikimedia Commons)

The Art Historian George Zarnecki wrote: “To most people, the term Romanesque Sculpture brings to mind a large Church Portal, dominated by a Tympanum carved with an apocalyptic vision, usually The Last Judgment.”[7] 

This is true in most cases, but Vézelay is an exception. In a 1944 article, Adolf Katzenellenbogen interpreted Vézelay’s Tympanum as referring to The First Crusade and depicting the Pentecostal mission of the Apostles.[8]

Thirty years before the Vézelay Tympanum was carved, Pope Urban II planned on announcing his call for a Crusade at La Madeleine. 


In 1095, Urban altered his plans and preached for the First Crusade at The Council of Clermont, but Vézelay remained a central figure in the history of the Crusades.

The Tympanum was completed in 1130. Fifteen years after its completion, Saint Bernard of Clairvaux chose Vézelay as the place from which he would call for a Second Crusade

Vézelay was even the staging point for The Third Crusade. It is there that King Richard the Lionheart of England and King Philip Augustus of France met and joined their armies for a combined Western invasion of the Holy Land. 

It is appropriate, therefore, that Vézelay’s Portal reflects its place in the history of the Crusades.


English: The Romanesque Tympanum of Moissac AbbeyTarn-et-Garonne Department, Languedoc, France. (Compare with the Tympanum of Vézelay Abbey (Above)).
Español: Abadía de Moissac.
Polski: Opactwo św. Piotra w Moissac.
Photo: 10 July 2017.
Source: Own work.
Author: 13okouran
(Wikimedia Commons)

In 1976, after more than eight Centuries, Hugues Delautre, one of the Franciscan Fathers previously in charge of servicing the Vézelay Sanctuary, discovered that not only the orientation axis of La Madeleine, but also its internal structure, were determined according to the position of the Earth relative to the Sun.

Every year, just before the Feast Day of Saint John the Baptist, the astronomical dimensions of this Church are revealed: When the Sun reaches its highest point of the year, at local noon on the Summer Solstice, the light coming through the Southern Clerestory windows casts a series of luminous spots precisely along the longitudinal centre of the Nave floor.[12][13][14][15]


To understand the meaning of this objective sign, Father Hugues Delautre refers to the 12th-Century texts (Suger, Peter the Venerable, Honorius of Autun) that inhabit the monument with the symbolic mentality of that time, for which sense reveals itself from sensitive signs through the anagogical method (literally “ascent towards the uncreated”), and where one’s gaze is invited to go beyond the reality of the sign to reach the invisible, i.e. God and His Mystery. 

Letting himself be progressively informed by the Vézelay light, he so concludes:

“Has not the builder, fascinated by the beauty of the universe which he recognises as the work of God, erected this vestibule to Heaven in imitation of God Who created with order, measure and beauty ?

“He could say, as Solomon did, when he constructed the Temple in Jerusalem exactly according to God’s instructions: Thou hast given command to build a temple on Thy holy mountain; a copy of the holy tent which Thou didst prepare from the beginning (Wisdom 9:8). 

“The Nave is the expression of Romanesque man’s admiring submission to the Divine Plan, testified to by all creation. The Heavens declare the Glory of God and the firmament sheweth His handywork” (Psalms 19:1).

“Totus Tuus”. “Totally Yours”.



“The Assumption of The Blessed Virgin Mary”.
Artist: Mariano Salvador Maella (1739-1819).
(Photo: Public Domain).



“Totus Tuus”
(Totally Yours).
Composer: Henryk Górecki.
Sung by: The Choir of New College, Oxford.
Available on YouTube

“Totus Tuus”, a Latin phrase meaning “Totally Yours,” 
was the motto of Pope Saint John Paul II.

Taken from Saint Louis de Montfort’s “True Devotion to Mary”, it signifies our desire to give ourselves entirely 
to Jesus Christ through Mary.
 
It also expresses our effort to give our all 
to every young person we encounter.

“Vox in Rama” Missa Pro Defunctis. Penitential Motets. Composer: Clemens non Papa. The Brabant Ensemble.




“Vox in Rama”
Missa Pro Defunctis.
Composer: Clemens non Papa.
Penitential Motets.
The Brabant Ensemble.
Stephen Rice.
Available on YouTube


[Editor: “Vox in Rama” translates as “Voice in Ramah”, in English. It’s a phrase from the Bible, specifically Jeremiah 31:15, and is also cited in Matthew 2:18. The phrase describes the lamentation of Rachel weeping for her children in Ramah].

Saint Peter Of Verona. Martyr. Whose Feast Day Is, Today, 29 April. Red Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Peter of Verona.
   Martyr.
   Feast Day 29 April.

Double.

Red Vestments.


English: Saint Peter the Martyr.
Artist: Pedro Berruguete (1450–1504).
Date: Circa 1493.
Current location: Prado Museum, Madrid, Spain.
Source/Photographer: Galería online
(Wikimedia Commons)

Born at Verona, Italy, towards 1205, from Manichean parents, Saint Peter, as a child, opposed the heretics. He entered The Order of Saint Dominic. He preserved such purity of body and Soul that he never committed a Mortal Sin.

We read in The Bull of his Canonisation: "A chosen cluster from the Vine of The Church has filled with its generous juice The Royal Chalice: The Branch, from which it has been cut by the sword, was of those which most strongly adhered to The Divine Stem" (Gospel).

The ardour of his Faith so enflamed him that he wished to die for it and his Prayer was heard. "As he lived piously in Christ, it was necessary that he should be persecuted" (Epistle) and an impious assassin, sent by the Manichees, murdered him on the road from Como to Milan in 1252.

Let us ask God to grant us, through the merits of Saint Peter, a Faith so strong (Collect) that it may obtain for us, after all the adversities of this life (Postcommunion), the joys of The Resurrection (Epistle, Communion).

Mass: Protexisti.


The following Text is from Wikipedia - the free encyclopædia.

Saint Peter of Verona O.P. (1206 – 6 April 1252), also known as Saint Peter Martyr, was a 13th-Century Italian Catholic Priest. He was a Dominican Friar and a celebrated Preacher.

He served as Inquisitor in Lombardy, was killed by an assassin, and was Canonised as a Catholic Saint eleven months after his death, making this the fastest Canonisation in history.

Lay Movement Launches International Campaign For “Total Freedom Of The Traditional Liturgy”.


Illustration: EP.


This Article is taken from, and can be read in full at,
EDWARD PENTIN


Being a Catholic in 2024 is no easy endeavour. The West is undergoing a massive de-Christianisation, so much so that Catholicism appears to be vanishing from the public sphere.

Elsewhere, the number of Christians being persecuted for their Faith is on the rise. What’s more, The Church has been struck by an internal crisis that manifests itself in a decline in Religious practice, a downswing in Priestly and Religious vocations, a decrease in Sacramental practice, and even a growing dissension between Priests, Bishops and Cardinals which, until very recently, was utterly unthinkable.

Yet, among all the things that can contribute to the internal revival of The Church and to the renewal of her missionary zeal, there is, above all, the worthy and reverent Celebration of her Liturgy, which can be greatly fostered thanks to the example and the presence of the Traditional Roman Liturgy.



Despite all the attempts that have been made to suppress it, especially during the present Pontificate, it lives on, continuing to spread and to sanctify the Christian people who are Blessed to be able to benefit from it. 

It bears abundant fruits of piety, as well as an increase of vocations and of conversions. It attracts young people and is the fount of many flourishing works, especially in schools, and is accompanied by a solid catechesis. 

No-one can deny that it is a vector for the preservation and transmission of The Faith and Religious practice in the midst of a waning of Religious belief and a dwindling number of believers. 



This Mass, due to its venerable antiquity, can boast of having sanctified countless Souls over the Centuries. Among other vital forces still active in The Church, this form of Liturgical life stands out because of the stability given to it by an uninterrupted “Lex Orandi”.

Certainly, some places of Worship have been granted, or rather tolerated, where this Liturgy can be Celebrated, but too often what has been given by one hand is taken back by the other, without, however, ever managing to make it vanish.

Since the massive decline during the period immediately following the Second Vatican Council, every attempt has been made on numerous occasions to revive Religious practice, to increase the number of Priestly and Religious vocations, and to preserve The Faith of the Christian people.



Everything, except letting the people experience the Traditional Liturgy, by giving the Tridentine Liturgy a fair chance. Today, however, common sense urgently demands that all the vital forces in The Church be allowed to live and prosper, and in particular the one which enjoys a Right dating back to over a millennium.

Let there be no mistake: The present appeal is not a petition to obtain a new tolerance as in 1984 and 1988, nor even a restoration of the status granted in 2007 by the Motu Proprio “Summorum Pontificum”, which, recognising in principle a Right, has in fact been reduced to a regime of meagrely-granted permissions.

As Lay People, it is not for us to pass judgement on the Second Vatican Council, its continuity or discontinuity with the previous teaching of The Church, the merits, or not, of the reforms that resulted from it, and so on.



On the other hand, it is necessary to defend and transmit the means that Providence has employed to enable a growing number of Catholics to preserve The Faith, to grow in it, or to discover it.

The Traditional Liturgy plays an essential role in this process, thanks to its transcendence, its beauty, its timelessness and its doctrinal certainty.

For this reason, we simply ask, for the sake of the true freedom of the children of God in The Church, that the full freedom of the Traditional Liturgy, with the free use of all its Liturgical Books, be granted, so that, without hindrance, in the Latin Rite, all The Faithful may benefit from it and all Clerics may Celebrate it.

Jean-Pierre Maugendre, Managing Director of Renaissance Catholique, Paris, France.

22 April 2024.



This appeal is not a petition to be signed, but a message to be disseminated, possibly to be taken up again in any form that may seem appropriate, and to be brought and explained to the Cardinals, Bishops, and Prelates, of The Universal Church.

Si Renaissance catholique a l’initiative de cette campagne, c’est uniquement pour se faire l’interprète d’un large désir en ce sens qui se manifeste dans l’ensemble du monde catholique. Cette campagne n’est pas la sienne, mais celle de tous ceux qui y participeront, la relayeront, l’amplifieront, chacun à leur manière.

Renaissance Catholique is a Paris-based movement of Lay People working to re-establish the social reign of Christ.
Related Posts Plugin for WordPress, Blogger...