Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

07 October, 2026

This Year Is The 812th Anniversary Of The Revelation Of The Holy Rosary By Our Lady Mary To Saint Dominic In 1214.



English: The Madonna giving The Holy Rosary to Saint Dominic. This year marks the 812th Anniversary
of the Revelation of The Holy Rosary, by Our Lady Mary,
to Saint Dominic, in 1214.
Deutsch: Rosenkranz madonna, Szene: Maria mit Hl. Dominikus, zwei Engeln sowie Medaillons mit Darstellung zu Szenen aus dem Leben Jesu und der Passion.
Artist: Guido Reni (1575–1642).
Date: 1596-1598.
Current location: Basilica di San Luca, Bologna.
Source: The Yorck Project:
10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)


The following Text is taken from Wikipedia - the free encyclopædia.

There are differing views on the history of The Rosary. According to Tradition, the concept of The Rosary was given to Saint Dominic in an Apparition by The Virgin Mary, in 1214, in the Church of Prouille.

This Marian Apparition received the Title of Our Lady of The Rosary. In the 15th-Century, it was promoted by Alanus de Rupe (also known as Alain de la Roche, or, Saint Alan of the Rock), a learned Dominican Priest and Theologian, who established the “Fifteen Rosary Promises” and started many Rosary Confraternities. However, most scholarly research suggests a more gradual and organic development of The Rosary.

The practice of Meditation, during the Praying of The Hail Marys, is attributed to Dominic of Prussia (1382–1460), a Carthusian Monk, who called it the “Life of Jesus Rosary”. The German Monk, from Trier, added a sentence to each of the fifty Hail Marys, using quotes from Scriptures.


In 1569, the Papal Bull “Consueverunt Romani Pontifices”, by the Dominican Pope Pius V, officially established the Devotion to The Rosary in The Catholic Church.

From the 16th-Century to the Early-20th-Century, the structure of The Rosary remained essentially unchanged. There were fifteen Mysteries, one for each of the fifteen Decades of The Rosary. In the 20th-Century, the addition of The Fatima Prayer, to the end of each Decade, became more common. There were no other changes until 2002, when Pope Saint John Paul II instituted five optional new Luminous Mysteries.

[Editor: The Fatima Prayer: “O, my Jesus, forgive us our sins, save us from the fires of Hell, and lead all Souls to Heaven, especially those in most need of Your Mercy”. (Our Lady at Fatima, 13 July 1917)]


“The Mass Of The Foundation Of The Trinitarian Order”.
Artist: Juan Carreño de Miranda.
Illustration: LOUVRE




THE SAINT ANDREW DAILY MISSAL







THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from

Available (in U.S.A.) from

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The Most Holy Rosary Of The Blessed Virgin Mary. Gregorian Chant. Feast Day 7 October. White Vestments.



“Say The Rosary”.
Illustration: RORATE CAELI


The Most Holy Rosary.
Gregorian Chant.
Available on YouTube

06 October, 2026

Chauffeur Perkins Gets Carried Away Again With Dreams Of Grandeur.



Illustration: STAINED GLASS ZEALOT

“Take it back, Perkins”.
“You forgot the horses !!!”

Zephyrinus somehow knew it was not a good idea
to let Chauffeur Perkins choose the new mode of transport required to take Zephyrinus to The Divine Mass on 
Sundays and Holy Days of Obligation.

Abbot Guéranger Discourses Upon Saint Bruno. Confessor. Founder Of The Carthusians. Feast Day 6 October. White Vestments.



Saint Bruno.
Artist: Girolamo Marchesi.
Date: Circa 1525.
Current location: Walters Art Museum,
Baltimore, Maryland, United States of America.
Credit line: Acquired by Henry Walters
with the Massarenti Collection, 1902.
(Wikimedia Commons)


The following Text is from “The Liturgical Year”,
by Abbot Guéranger, O.S.B.
Volume 14.
Time After Pentecost.
Book V.

Among the divers Religious Families, none is held in higher esteem by The Church than The Carthusian Order; the prescriptions of the “corpus juris” determine that a person may pass from any other Order into The Carthusian Order, without deterioration. And, yet, it is of all the least given to Active Works.

Is not this a new, and not the least convincing, proof that outward zeal, how praiseworthy soever, is not the only, or the principal, thing in God’s sight ?

The Church, in her fidelity, values all things according to the preferences of her Divine Spouse. Now, Our Lord esteems His Elect, not so much by the activity of their works, as by the hidden perfection of their lives; that perfection which is measured by the intensity of The Divine Life, and of which it is said: “Be you therefore perfect, as also your Heavenly Father is perfect”.


Again, it is said of this Divine Life: “You are dead and your life is hid with Christ in God”. The Church, then, considering the solitude and silence of The Carthusian, his abstinence even unto death, his freedom to attend to God through complete disengagement from the senses and from the World — sees therein the guarantee of a perfection which may indeed be met with elsewhere, but here appears to be far more secure.

Hence, though the field of labour is ever widening, though the necessity of warfare and struggle grows ever more urgent, she does not hesitate to shield with the protection of her laws, and to encourage with the greatest favours, all who are called by Grace to The Life of The Desert.


The reason is not far to seek. In an age, when every effort to arrest the World in its headlong downward career seems vain, has not man greater need than ever to fall back upon God ? The enemy is aware of it; and, therefore, the first law he imposes upon his votaries is, to forbid all access to the way of the counsels, and to stifle all life of Adoration, Expiation, and Prayer.

For he well knows that, though a Nation may appear to be on the verge of its doom, there is yet hope for it as long as the best of its sons are prostrate before the Majesty of God.

Absurd Victorian Occupations.


Saint Bruno. Confessor. Feast Day 6 October. White Vestments.


Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Bruno.
   Confessor.
   Feast Day 6 October.

Double.

White Vestments.


Saint Bruno.
Artist: Girolamo Marchesi.
Date: Circa 1525.
Current location: Walters Art Museum, 
Baltimore, Maryland, United States of America.
Credit line: Acquired by Henry Walters
with the Massarenti Collection, 1902.
(Wikimedia Commons)



The Life of Saint Bruno.
Available on YouTube

Saint Bruno was born at Cologne, Germany, in the 11th-Century. With six of his friends, he retired to one of the desert heights of Dauphiny, France, called “Chartreuse”, which had been conceded to them by the Bishop of Grenoble (Gospel).

There, he Founded the first Monastery of the Order of Carthusians, which is held in so high esteem by The Church that, by the prescriptions of Canon Law, the Religious of any other Order may enter it so as to lead a more perfect life. 

[The Order of Carthusians has given to The Church several Saints, two Cardinals, seventy Archbishops and Bishops, and several famous writers, one of the most distinguished being Dionysius the Carthusian.]

Saint Bruno died, pressing the Crucifix to his lips, on 6 October 1101.

Mass: Os justi.


English: Saint Bruno refuses
Español: San Bruno renuncia ante el papa Urbano II
al arzobispado de Reggio Calabria.
Date: 4 November 2011.
Current location: Prado Museum, Madrid, Spain.
Source: 
Author: Vicente Carducho (1576-1638).
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Bruno of Cologne (1030 – 1101) was the Founder of The Carthusian Order and personally Founded the Order’s first two Communities. He was a celebrated Teacher at Reims, and a close advisor of his former pupil, Pope Urban II.

On the verge of being made Bishop, Bruno instead followed a Vow he had made to renounce Secular Concerns and withdrew, along with two of his friends, Raoul and Fulcius, also Canons of Reims.

Bruno’s first thought on leaving Reims seems to have been to place himself and his companions under the direction of an eminent Solitary, Saint Robert, who had recently (1075) settled at Sèche-Fontaine, near Molesme, in the Diocese of Langres, France, together with a band of other Hermits, who were later on (in 1098) to form The Cistercian Order.


But he soon found that this was not his Vocation. After a short stay, he went with six of his companions to Saint Hugh of Châteauneuf, Bishop of Grenoble. The Bishop, according to the pious legend, had recently had a vision of these men, under a Chaplet of Seven Stars, and he installed them in 1084 in a mountainous and uninhabited spot in the Lower Alps of the Dauphiné, France, in a place named Chartreuse, not far from Grenoble. 

With Saint Bruno, were Landuin, Stephen of Bourg, and Stephen of Die, Canons of Saint Rufus, and Hugh the Chaplain, and two Laymen, Andrew and Guerin, who afterwards became the first Lay Brothers.

They built an Oratory, with small individual Cells, at a distance from each other, where they lived isolated and in poverty, entirely occupied in Prayer and Study; for these men had a reputation for learning, and were frequently honoured by the visits of Saint Hugh, who became like one of themselves.

05 October, 2026

You Spend Years Hoping To See A Duesenberg . . . And Six Come Along At Once !!!



Illustration: AUTOMOBILE MUSEUM
“You spend years hoping to see a 
Duesenberg . . . and six come along at once !!!”


Inside The Duesenberg Factory: 
How America’s Greatest Luxury Car Empire Disappeared.
Available On YouTube

A Day With Mary.

                                                                                           


English: Queen of the Angels.
Latin: Regina Angelorum.
Date: 1900.
Collection: Petit Palais, Paris.
Source/Photographer: Art Renewal Center
(Wikimedia Commons)

The Web-Site of
“A Day With Mary” can be found




“Fast Car”. Sung By: Tracy Chapman.



“Fast Car”.
Sung by: Tracy Chapman.
Available on YouTube

“High”. Lighthouse Family.



“High”.
Lighthouse Family.
Available On YouTube

Esther And The Nineteenth Sunday After Pentecost.



Esther.
Artist: John Everett Millais (1829–1896).
Date: 1865.
Source/Photographer: [1]
This File: 4 September 2007.
User: Mrostam
(Wikimedia Commons)



Queen Esther.
Artist: Hugues Merle (1822–1881).
Date: 1875.
This File: 4 January 2024.
(Wikimedia Commons)

Text and Illustrations from Wikipedia - the free encyclopædia,
unless stated otherwise.

Esther is the eponymous heroine of the Book of Esther in the Hebrew Bible.

According to the Biblical narrative, which is set in the Achaemenid Empire, the Persian King, Ahasuerus, falls in love with Esther and marries her.[1] 

His Grand Vizier, Haman, is offended by Esther’s cousin and guardian, Mordecai, because of his refusal to bow before him. 



Esther denouncing Haman.
Artist: Ernest Normand (1857–1923).
Date: 1888.
This File: 11 March 2011.
(Wikimedia Commons)


When confronted, Mordecai’s excuse was simply that he was a Jew. Various interpretations have been offered as to what Mordecai’s concern was. 

Consequently, Haman plots to have all of Persia’s Jews killed, and eventually convinces Ahasuerus to permit him to do so. 

However, Esther foils the plan by revealing and decrying Haman’s plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to take up arms against their enemies;[2] 

Esther is hailed for her courage and for working to save the Jews of Persia from eradication.


The Book of Esther.
Available on YouTube



The following Text is from The Saint Andrew Daily Missal.

Nineteenth Sunday After Pentecost.

Semi-Double.

Green Vestments.

About this time (Fifth Sunday in September) the story of Esther is read in the Divine Office.

In order, therefore, that with The Church, we may every year review these Old Testament types, and also continue our study of The Sundays After Pentecost in the light of The Breviary, we may usefully make Esther the subject of our exposition today.

Assuerus, King of Susa in Persia (482 B.C.-472 B.C.), had chosen Esther, niece of Mordechai, as his Queen.

Aman, the Major-Domo of the Palace, noticing that Mordechai refused to bow the knee before him, flew into a rage, and knowing Mordechai to be a Jew, swore to exterminate at one blow all the members of his race.



Esther’s Banquet.
Date: Circa 1644.
Photo: 23 March 2015.
Source: Own work.
This File is licensed under the 
This File: 8 February 2016.
User: MSRau1912.
Author: Rauantiques
(Wikimedia Commons)

To this end, he laid a complaint before the King against these foreigners, who were settled in all the Towns of his Kingdom, and obtained a decree authorising their wholesale massacre.

Upon learning of this decree, Mordechai indulged in great lamentations, the Jewish community, as a whole, being, naturally, plunged into extreme mourning, while Modochai took the further step of telling Esther that, if the opportunity presented itself, she ought, even at the peril of her life, to inform the King of Aman’s plot. “Who knoweth whether thou art not come to the Kingdom that thou mightest be ready for such a time as this ?”

Whereupon, Esther, after fasting three days with her servants, presented herself the third day, royally dressed before the King with the request that he would join her in a feast, together with Aman.

This the King promised to do. In the course of the banquet, the Queen began her complaint to the King: “We are given up, I and my people, to be destroyed, to be slain and to perish.”



Esther and Mordecai 
Writing the First Purim Letter.
Ester y Mardoqueo escribiendo la
primera carta del Purim (Ester, 9:20-21).
Esther et Mordechaï écrivant les lettres aux juifs.
Artist: Arent de Gelder (1645-1727).
Date: 1675.
Collection: 
Source/Photographer: Google Art Project.
This File: 21 February 2015.
User: Crisco
(Wikimedia Commons)

And Assuerus, learning that Esther was a Jewess and that Mordechai was her uncle, answered and said: “Who is this, and of what power that he should do these things ?”

And Esther said: “It is this Aman that is our adversary and most wicked enemy.” Upon this, the King, enraged against his Minister, rose up and commanded that Aman should be hanged on the gibbet that he had prepared for Mordechai, this sentence being carried out immediately, while the edict against the Jews was revoked.

Esther had saved her people and on the same dayMordechai became the King’s favourite Minister and “going forth from the Palace, and from the King’s presence, shone in Royal apparel: To wit, of Violet and Sky Colour, wearing a Golden Crown on his head, and clothed with a Cloak of Silk and Purple”, and with the King’s Ring on his finger.

This Bible narrative shows how God watched over His people and preserved them, for the sake of the promised Messiah. “I am the salvation of the people,” saith the Lord, “in whatever tribulation they shall cry to me, I will hear them; and I will be their Lord forever” (Introit).



The Festival of Esther.
Artist: Edward Armitage (1817–1896).
Date: 1865.
Collection: Royal Academy of Arts.
Source: Art UK.
This File: 5 May 2025.
(Wikimedia Commons)

“If I walk in the midst of tribulation, Thou wilt quicken me, O Lord; and Thou wilt stretch forth Thy hand against the wrath of my enemies; and Thy Right-Hand shall save me” (Offertory).

The Communion Psalm speaks of the Just man, weighed down by misfortune, whom God forsakes not, while that of the Gradual shows, how in answer to the cry of those who hope in Him, God causes the sinner to fall into his own net and, again, that of the Alleluia, sings of all the marvels which God has wrought for the deliverance of His people.

All this is a type of what God is constantly doing for His Church and of what He will do in a special way at the end of time. Aman, whom the King condemned at Esther’s banquet, is like the man spoken of in the Gospel who came to the wedding feast and was cast by the King’s command into exterior darkness because he had not on a wedding garment, that is, because he had not “put on the new man, who, according to God is created in justice and holiness of truth”, and for not having put away lying and those feelings of anger against his neighbour which he cherished in his heart (Epistle).

Thus will Almighty God treat all those who, while belonging to the body of The Church by their Faith, are found within the wedding-chamber without being clothed, as Saint Augustine puts it, with the robe of Charity.



Queen Esther.
Artist: Edwin Long (1829–1891).
Date: 1878.
Collection: 
Source/Photographer: 
This File: 21 June 2025.
(Wikimedia Commons)

Since they are not quickened by Sanctifying Grace, they have no share in the Soul of the mystical body of Christ.

“Wherefore”, says Saint Paul, “putting away lying, speak the truth of everyone with his neighbour, for we are members one of another . . . Let not the Sun go down upon your anger” (Epistle).

Those who do not fulfil this command will be cast by the Supreme Judge into the torments of Hell, like the Jews who refused the invitation to the wedding feast of the King’s son, that is of Jesus Christ with The Church, His Bride (Second Nocturn), and who slew the Prophets and Apostles who were sent to bear the invitation.

Assuerus, in his anger, caused Aman to be hanged. So also the King in the Gospel “was angry; and he destroyed those murderers and burnt their City”.



This is an artistic rendering of the Palace at Susa, Persia, around the time of Esther, including the King’s Gate, the Apadana, the Courtyards, and the Throne Hall.
Date: 11 February 2025.
Source: Own work.
This File is made available under the 
Author: Niqmadu22
(Wikimedia Commons)

More than a million Jews perished at the time of the siege of Jerusalem by Titus, the Roman General, when the City was destroyed, and the Temple burned.

The faithless Aman was replaced by Mordechai; the wedding guests by those whom the King’s servants found in the highways; the Jews by the Gentiles. To these last, at Pentecost, the Apostles turned, filled with The Holy Ghost.

And at the Last Judgement, foretold on these last Sundays of the Cycle, these rewards and punishments will be final.

The Elect will take part in the eternal marriage feast, while The Damned will be cast into exterior darkness, into the avenging flames, where there will be weeping and gnashing of teeth.

Every Parish Priest Celebrates Mass for the people of his Parish.

Sacred Heart Church, Kőszeg, Hungary.



Sacred Heart Church, Kőszeg, Hungary.
The building is considered to be a fine example of 
Gothic Revival Architecture.
Caption and Illustration: TUMBLR



Sacred Heart Church,
Kőszeg, Hungary.
Photo: 16 July 2007.
Source: Own work.
Author: Gr3mi
(Wikimedia Commons)

The following Text is from Wikipedia - the free encyclopædia.

The building is considered to be a fine example of Gothic Revival Architecture. It was designed by Viennese architect Ludwig Schöne and was built between 1892 and 1894, in place of the old Korona Hotel, on the main square.


Sacred Heart Church, Kőszeg, Hungary.
Hungary. Kőszeg. Кёсег. Церковь Сердца Иисуса 
(Jézus Szíve-templom).
Available on YouTube

It is a Church with three Naves, a Transept, and a Polygonal Sacrarium.

It has a fifty-seven metre-high Tower and two Pinnacles. The Bell plays a melody from Händel’s Oratorio “Saul”.


Sacred Heart Church, Kőszeg, Hungary.
Jézus Szíve templom - Kőszeg, Magyar.
Available on YouTube
Photos by: Gódor József.
Gódor József fotói.
A Jézus szíve templom plébániatemplom Kőszeg történelmi belvárosában áll, ott, ahol a Várkör a Fő térbe torkollik. A neogótikus templomot Ludwig Schöne bécsi építész tervei alapján 1892–1894 közt építették a főtéri Korona szálló helyén.
Wikipédia.

The carved Wooden Altars were made in Vienna and in Tirol. Many of the Stained-Glass Windows were donated to the Church by local families; they show pictures of Jesus, Mary, Joseph, and Hungarian Saints, such as St. Stephen, Blessed Gisella, St. Emeric, St. Ladislaus, St. Elizabeth and St. Margaret.

Several pieces of Mediæval and Baroque Furniture and Goldsmith’s Work were taken to this Church from the older Saint James Church, including two Chalices made in 1421 and 1486.

The Organ was made in 1894 by the Rieger Brothers.


Inside the most beautiful Church in Europe.
Available on YouTube

“Bridge Over Troubled Water”. Simon And Garfunkel.

 


“Bridge Over Troubled Water”.
Simon and Garfunkel.
Available on YouTube

Saint Placid And His Companions. Martyrs. Feast Day 5 October. Red Vestments.



English: Church of Saint Placid, Catania, Italy.
Italiano: Catania - Chiesa di San Placido.
Photo: 27 September 2014.
Source: 
Author: giggel
(Wikimedia Commons)


Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
   Volume 14.
   Time After Pentecost.
   Book V.

The Proto-Martyr of the Benedictine Order stands before us today in his strength and in his beauty. The Empire had fallen, and the yoke of the Arian Goths lay heavy upon Italy.

Rome was no longer in the hands of the glorious races which had made her greatness; these, nevertheless, kept up their honourable Traditions.


They offered a great lesson, for future times of revolution, to other descendants of not less noble families: In lieu of the ensign of civic honour once committed to their fathers, the survivors of the old Patrician ranks made it their duty to raise still further the standard of true heroism, of those virtues which alone are everlasting.

Thus, Benedict of Nursia, fleeing into the desert, had rendered greater service than any mighty conqueror to Rome and her immortal destinies.

The World soon discovered this fact; and then began, as Saint Gregory tells us, the concourse of Roman nobles, bringing their children to the Patriarch of Monks, to be educated by him for Almighty God.


Placid was the eldest son of Tertullus. The excellent qualities early discovered in the child led his worthy father to offer to God, without delay, this dear first-fruit of his Paternity.

In those days, parents loved their children not for this passing World, but for eternity; not for themselves, but for Our Lord.

The Faith of Tertullus was well rewarded when, twenty years later, not only his first-born, but also his two other sons and their sister, were crowned with Martyrdom.


This was not the first holocaust of the kind in that heroic family, if it be true that they were relatives by blood, and heirs of the goods as well as of the virtues, of the Holy Martyr Eustace, who had been immolated four Centuries earlier with his wife and sons [Editor: Feast Day 20 September].

Among the children of promise enlisted by the vanquished nobles of the ancient Empire in the new militia of the Holy Valley, Equitius brought to Subiaco his son Maurus, a boy some years older than Placid.

Henceforth, the names of Maurus and Placid became inseparable from that of Benedict; and the Patriarch acquired a new glory from his two sons, so united and yet so different.


Equal in their love of their master and father, and themselves equally loved by him for their equal fidelity in good works, they experienced to the full that delight in virtue which makes its practice a second nature.

However similar their zeal in using “the most strong and bright armour of obedience”, in the service of Christ the King, it was wonderful to see the master accommodating himself to the age of his disciples; so adapting himself to their differences of character, that there was nothing precipitate, nothing forced, in his education.

It disciplined nature without crushing it, and followed The Holy Ghost without endeavouring to take the lead. In Maurus, was especially reproduced Benedict’s austere gravity; in Placid, his simplicity and sweetness.


Benedict took Maurus to witness the chastisement inflicted on the wandering Monk, who could not stay at Prayer; but Placid accompanied him to the mountain-top, where his Prayer obtained a Spring of Water to deliver from danger and fatigue the brethren dwelling on the rocks above the River Anio.

But when, walking along the River-Side, holding Placid by the hand and leaning upon Maurus, the legislator of Monks explained to them the code of perfection they were afterwards to propagate, the Angels knew not which most to admire: The candour of the one, winning the father’s tenderest affection; or the precocious maturity of the other, meriting the Holy Patriarch’s confidence, and already sharing his burden.

Who does not recollect the admirable scene of Maurus walking on the water and saving Placid from drowning ? Monastic Traditions never weary of extolling the obedience of Maurus, Benedict’s humility, and the sagacious simplicity of the child pronouncing sentence as Judge of the prodigy.


Of such children, the master could say from experience: “The Lord oftentimes revealeth that which is best, to him that is the younger”. 

And we may well believe that the recollections of the Holy Valley prompted him, later on, to lay down in his Rule this prescription: 

“In all places whatsoever, let not age be taken into account as regardeth order, neither let it be to the prejudice of anyone, for Samuel and Daniel, while yet children, were judges over the elders”.
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