Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Tuesday 13 January 2015

"The Pan-American" From Cincinnati To New Orleans. "The 20th-Century Limited" From Chicago To New York. "The Humming Bird" And "The Burlington Zephyr".



Postcard photo of The Louisville and Nashville Train named "The Pan-American".
The Train first entered service in 1921 and was Streamlined in 1940. The photo is of the original Heavyweight Train. Because the Postcard mentions the Train having a radio, it is thought that this Postcard dates from the Mid-1920s to the 1930s. The Train stopped running in 1971, after Amtrak assumed most Railroads' Passenger Services.
Author: Louisville and Nashville Railroad.
(Wikimedia Commons)


The Pan-American was a Passenger Train operated by The Louisville and Nashville Railroad (LandN) between Cincinnati, Ohio and New Orleans, Louisiana. It operated from 1921 until 1971. From 1921 to 1965, a Section served Memphis, Tennessee, via Bowling Green, Kentucky. The Pan-American was the LandN's Flagship Train until the introduction of The Humming Bird, in 1946. Its name honoured the substantial traffic the LandN carried to and from the Seaports on the Gulf of Mexico. The Pan-American was one of many Trains discontinued when Amtrak began operations in 1971.



1930s and 1940s
Historic American Steam Trains and Railways.
Available on YouTube at



Postcard depiction of The Louisville and Nashville Railroad Train, "The Humming Bird", which travelled from Cincinnati, Ohio, to New Orleans, Louisiana. Connections to Chicago and St. Louis were made through other Railroads.
Date: Circa 1940s-1950s. Use of Linen Postcards was widespread during this time.
This Train began Service in 1947 and made its last run in 1969.
Source: eBay.
Author: Louisville and Nashville Railroad.
(Wikimedia Commons)



Postcard depiction of The Louisville and Nashville Train, en:Pan-American (Train), as it passes by the Transmitter of en:WSM (AM), Nashville. The Radio Station installed an outdoor Microphone, to pick up the Train's Whistle, as it passed the Station's Transmitter on its way between Cincinnati and New Orleans. Because of WSM's clear Channel Coverage, the Train's Whistle could be heard in all the, then, forty-eight States, via Radio, on weekdays.
Date: Circa 1933, when WSM began broadcasting the Whistle, to 1940,
when the Train was Streamlined.
Source: page.
Author: Curt Teich, Chicago.
(Wikimedia Commons)


The Louisville and Nashville introduced the Pan-American Train on 5 December 1921. A Section of the Train diverged at Bowling Green, Kentucky, to serve Memphis, Tennessee. At the outset, the Train carried both Sleepers and Coaches, and was noteworthy for its All-Steel Construction, in an era when Wood Heavyweight Coaches were still common.

The name honoured the substantial traffic The Louisville and Nashville carried to and from the Seaports on the Gulf of Mexico. It covered the 921 miles (1,482 km) from Cincinnati to New Orleans in twenty-six hours, soon shortened to exactly twenty-four hours.

The Train proved popular with the travelling public, and, in 1925, was re-equipped as an "All-Pullman" (no Coaches) Train. The economic pressures of The Great Depression forced the Pan-American to start carrying Coaches again in 1933.



Postcard photo of the Interior of The Dining Car of The Louisville and Nashville Train, "The Pan American". This shows a Heavyweight Train and the people are wearing circa 1930s' clothing.
The Train was Streamlined in 1940.
Source: eBay.
Author: Louisville and Nashville Railroad.
(Wikimedia Commons)


Like many Louisville and Nashville Trains, the Pan-American experienced a surge in passengers during World War II, carrying four times its normal traffic. The Pan-American lost its title as The Louisville and Nashville's Flagship Train, in 1946, with the introduction of the faster Humming Bird Train over the same route.

Although never fully Streamlined, the Pan-American began receiving Streamlined equipment in 1949. The Southbound Pan-American carried "Through Sleepers" for Nashville, Tennessee, Louisville, Kentucky, and Memphis, from New York City, conveyed by The Pennsylvania Railroad in Cincinnati. Further South, in Montgomery, Alabama, it received New York-New Orleans and Washington-New Orleans Sleepers from The Southern Railway's Piedmont Limited.



1935 Train Journey From Chicago To New York On "The 20th-Century Limited",
Once America's Premier Train, Run By The New York Central Line.
Available on YouTube at

A promotional film made in 1935 by The New York Central Lines. Features a journey on
"The 20th-Century Limited", once America's premier Train. Background information from http://en.wikipedia.org/wiki/20th_Cen...


"The 20th-Century Limited" was an Express Passenger Train operated by The New York Central Railroad from 1902 to 1967, during which time it would become known as a "National Institution" and the "Most Famous Train in the World".

In the year of its last run (1967), The New York Times said that it " . . . was known to railroad buffs for sixty-five years as the World's Greatest Train". The Train travelled between Grand Central Terminal, in New York City, and LaSalle Street Station, in Chicago, Illinois, along the railroad's famed "Water Level Route".

The New York Central Railroad inaugurated this Train as direct competition to The Pennsylvania Railroad, aimed at Upper Class, as well as Business, Travellers between the two Cities. It made few Station Stops along the way and used Track Pans en-route to take water at speed; after 1938, it made the 960-mile journey in sixteen hours, departing New York City, Westbound, at 6:00 P.M. Eastern Time and arriving at Chicago's LaSalle Street Station, the following morning, at 9:00 A.M. Central Time., averaging sixty miles per hour (97 km/h). For a brief period after World War II, the Eastward Schedule was shortened to fifteen and a half hours.

"The 20th-Century Limited" was known for its style, which has been described as "spectacularly understated . . . suggesting exclusivity and sophistication", as well as for its speed; passengers walked to and from the Train on a plush, Crimson Carpet, which was rolled out in New York and Chicago and was specially designed for "The 20th-Century Limited". "Getting the Red Carpet Treatment" passed into the language from this memorable practice. "Transportation Historians", said the writers of The Art of the Streamliner, "consistently rate the 1938 Edition of "The 20th-Century Limited" to be the world's ultimate passenger conveyance — at least on the ground".



Burlington Zephyr Passenger Train approaching the Station
and waiting passengers at East Dubuque, Illinois.
Date: April 1940.
Source: This image is available from the United States Library of Congress's
Prints and Photographs division under the digital ID fsa.8a05519.
Author: John Vachon, Office of War Information.
(Wikimedia Commons)

The Pioneer Zephyr was a Diesel-Powered Railroad Train, formed of Railroad Cars permanently articulated together with Jacobs Bogies, built by The Budd Company in 1934 for The Chicago, Burlington and Quincy Railroad (CB and Q), commonly known as "The Burlington". The Train featured extensive use of stainless steel, was originally named "The Zephyr", and was meant as a promotional tool to advertise Passenger Rail Service in The United States. The construction included innovations such as shot welding (a specialised type of spot welding) to join the stainless steel, and articulation, to reduce its weight.

On 26 May 1934, it set a speed record for travel between Denver, Colorado, and Chicago, Illinois, when it made a 1,015-mile (1,633 km) non-stop "Dawn-to-Dusk" dash in thirteen hours five minutes, at an average speed of seventy-seven mph (124 km/h). For one section of the run, it reached a speed of 112.5 mph (181 km/h), just short of the then US land speed record of 115 mph (185 km/h). The historic dash inspired a 1934 film and the Train's nickname, "The Silver Streak". 

The Pioneer Zephyr Train entered the regular revenue service on 11 November 1934, between Kansas City, Missouri; Omaha, Nebraska; and Lincoln, Nebraska. It operated this and other routes 
until its retirement in 1960, when it was donated to Chicago's Museum of Science and Industry, where it remains on public display. The Pioneer Zephyr Train is generally regarded as the first successful Streamliner on American railroads.



The passengers, including "Zeph the Burro", that rode The Pioneer Zephyr
on the "Dawn-to-Dusk Dash", gather for a group photo in front of the Train,
after arriving in Chicago on 26 May 1934.

Group photo of the "Dawn to Dusk Club", passengers, who rode aboard The Pioneer Zephyr during its promotional, record-setting, run from Denver to Chicago, on 26 May 1934, to mark The Century of Progress World's Fair.

[Author: All stories, claiming that the above image of "Zeph the Burro" actually represents a close resemblance to the Author of this Blog, are entirely apocryphal and should be treated with a great deal of scepticism.]
This File: 24 October 2011.
User: Centpacrr.
(Wikipedia)


In 1953, the Pan-American was one of several Louisville and Nashville Trains to receive new Lightweight "Pine"-Series Sleeping Cars from Pullman-Standard. Throughout the 1960s, the decline of passengers using Trains in the United States took its toll. A "Counter-Lounge" replaced the "Diner-Lounge|" in 1965.

The Pan-American began handling some of The South Wind's Through Traffic in 1970, after The Penn Central withdrew from joint operation. By 1970, the Train had shrunk dramatically: between Cincinnati and Louisville it might carry a Baggage Car, Coach, and Dining Car, with a Sleeper for New Orleans, added in Louisville. Amtrak did not retain Service over the Louisville and Nashville
route and The Pan-American ended on 30 April 30, 1971.

In the words of Kincaid Herr, Official Historian of The Louisville and Nashville, the Pan-American "came to be the symbol of The Louisville and Nashville's Passenger Service." The Train was made famous by WSM Radio's nightly broadcast of The Passing Train's Whistle. Some Pan-American passengers were lucky enough to sit in comfortable Lounge Chairs, and hear the sound of their own Train's Whistle, from a Wood-Cabinet Table Radio, tuned to WSM, in the Observation Car. The broadcasts began on 15 August 1933.

The Pan-American inspired several songs:
"Pan-American Blues" (1926) by DeFord Bailey;
"The Pan-American" (1948) by Hank Williams;
"Pan-American Boogie" (1949) by the Delmore Brothers.

"Pan-American Blues" was one of two "Railroad" songs recorded by DeFord Bailey (the other being "Dixie Flyer Blues", so-named for a train of The Chicago and Eastern Illinois Railroad). Bailey frequently saw the Pan-American Train, at Nashville's Union Station, in the 1920s, but the inspiration for the name came from one of his Foster Sisters, who noted that "it was the fastest around." Bailey, with his harmonica, imitated the sound of the Pan-American's Whistle, and it quickly became one of his most-requested performances at the Grand Ole Opry and elsewhere.



"Pan-American Blues".
By DeFord Bailey.
Available on YouTube at


The Pan-American Train started its Southbound Journey at Cincinnati Railroad Station and called at the following Stations: Newport; Latona; Louisville; Bowling Green (where some Trains could divert to Memphis, and call at Russellville, Guthrie, Clarksville, Paris, McKenzie, Milan, Humboldt, Brownsville, Memphis).

Those Pan-American Trains not going to Memphis would continue from Bowling Green to: Nashville; Decatur; Birmingham; Montgomery; Flomaton; Mobile; Pascagoula; Ocean Springs; Biloxi; Gulfport; Pass Christian; Bay St. Louis; New Orleans.



"The Pan-American".
By Hank Williams.
Available on YouTube at

Octave Day Of The Epiphany. 13 January.


Text is taken from The Saint Andrew Daily Missal,
unless otherwise stated.

Octave Day of The Epiphany.
13 January.

Greater-Double.
Privileged Octave Day.

White Vestments.



God manifests Himself, to The Magi, by a Star.


Of The Old Office, which Celebrated on this day The Baptism of Jesus and the Glorious Manifestation that the Heavenly Father gave of His Divinity, we have only preserved the Collects and Gospel.

The rest is taken from The Mass of Epiphany, so that we continue to keep in touch with The Infant of Bethlehem. The whole world was awaiting The Messiah, and now that "The Sovereign Lord has come, Who holds in His hand the Kingdom, and Power and Dominion" over all hearts (Introit), it is time that John appeared, "that man sent from God" (Last Gospel), "that Jesus may be made manifest in Israel" (Gospel).

The Holiness of The Forerunner is recognised by all the Jews and Gentiles, who come in crowds (Epistle) to receive his Baptism of Penance. He has all the influence over them necessary for the fulfilment of his Mission, which is to present officially the Bridegroom to the Bride, Christ to the Souls of men.

The Gospel tells us that John saw The Holy Ghost come down upon Jesus, and that he gave "testimony that He was The Son of God", "Who appeared on Earth in the substance of our flesh" (Collect).

The waters are, from henceforth, Sanctified by their contact with the Man-God. It is by Baptism, in fact, that "all Nations shall be made to serve Jesus" (Offertory).

Mass: As on The Feast of The Epiphany, except Proper Collect, Gospel, Secret, Postcommunion.



St Andrew Daily Missal (Traditional Mass)

Available (in U.K.) from

Available (in U.S.A.) from



Monday 12 January 2015

Ordo MMXV Now Available.


The Ordo MMXV is priced at £10, plus Postage.


Zephyrinus is delighted to be able to strongly recommend, to all Readers, the availability, now, of the new Ordo MMXV, from THE SAINT LAWRENCE PRESS LTD ONLINE SHOP

An excellent Review of this Ordo can be read on the Blog of Fr John Hunwicke, which is available at FR HUNWICKE'S MUTUAL ENRICHMENT

Fr Hunwicke's Review includes the following Text:
"This little book will show you, day by day, a wonderland in which Festivals have:
Octaves and Vigils;
Humble Festivals have First Vespers, in accordance with a Tradition which goes back even behind the New Covenant to the Judaic system;
Commemorations enable you to remember Festivals which are partly obscured by other observances;
The Last Gospel is sometimes changed to enable a different Gospel to be read;
Newman's favourite Canticle "Quicumque vult" (the 'Athanasian Creed') is said; et cetera and kai ta loipa.
 
What you will get a glimpse of is The Roman Rite as it was in 1939, before the Pius XII changes got under way. Not many, of course, will feel able to observe this Calendar in their Mass and Office. But you will understand the 'reformed' rites of 1962 and 1970 so very much better by seeing what they replaced.
Rather like understanding a diverse landscape all the better, by having the geological knowledge of what's underground, so as to understand why the visible contours and strata are the way they are.
You will see, give or take some details, the skeleton and structure of The Daily Prayer of Blessed John Henry Newman, Bishop Challoner, The English Martyrs, all The Saints (and sinners and common ordinary Christians) of The Western Church in the 17th-Century, 18th-Century and 19th-Century.
You will get some surprises !
Go for it !!!"
Zephyrinus recommends this Ordo to all Readers. It contains so much information that is not mentioned, or available, to today's Catholics in their present-day "single sheet Newsletters".



St Andrew Daily Missal (Traditional Mass)

Available (in U.K.) from

Available (in U.S.A.) from


Cardinal-Elect John A. Dew. His Grace, The Archbishop of Wellington, New Zealand.



Cardinal-Elect
John A. Dew.
His Grace,
The 
Archbishop of Wellington,
New Zealand.
Illustration: FR. Z's BLOG


It is always edifying to see an Archbishop properly dressed
and obviously enamoured with his chosen profession
by proudly wearing the uniform, i.e., wearing Clericals.

Please God, don't let him turn up wearing this clobber in Saint Peter's Basilica, Rome.

He wouldn't.

Would he ?

The Cheltenham Flyer.



Title: "Behind Time".
Anonymous 19th-Century English Engraving depicting a Stagecoach.
Charles Dickens mentions a Stagecoach, 
called "The Cheltenham Flyer",
which travelled between Cheltenham and London, 
in one of his novels.
Private collection.
Source: Own work. Own photo at an art auction.
Author: Georges Jansoone (JoJan).
(Wikimedia Commons)



The Cheltenham Flyer.
Circa 1935. Behind "Castle"-Class 4-6-0
No. 5009 "Shrewsbury Castle".


One of Sir Felix Pole's last actions, as General Manager of the Great Western Railway, was to introduce the "Cheltenham Flyer" (or the "Cheltenham Spa Express" as it appeared in the official timetables), which ran between Cheltenham St. James and London Paddington at an average speed of 71.4 m.p.h., making it the world's fastest Train for several years.

On 6 June 1932, the "Cheltenham Flyer", behind No. 5006 "Tregenna Castle", achieved an average speed of 81.6 m.p.h. over the Paddington to Swindon section of the route, which was the fastest average speed ever achieved by a Train in normal passenger service.



One of the most popular Great Western Railway posters of all time,
The artist was Charles Mayo. The poster, produced in 1939, depicted The Cheltenham Flyer.


One area that the Great Western Railway's (GWR) managed to attract a lot of publicity was in the speed of their services, and one of the GWR Expresses - The Cheltenham Flyer - was groomed to become the fastest Train in the world. This amazing record was first achieved in 1929, with a booked average speed of 66.2 mph from Swindon to Paddington.

Maintaining this speed was easy on 'Brunel's Billiard Table' [Editor: The Western Railway Line running from Paddington to The West Country] especially as 'Castle'-Class Locomotives were employed for the 'Flyer'. 

However, in 1931, Canadian Pacific Railways took the record for a few short months until the GWR raised the average speed to 69.2mph. As an extension of the speed theme, the artist Charles Mayo, in 1939, produced one of the most popular Great Western posters of all time (see, above), which depicts The Cheltenham Flyer.

Oh, I Do Like To Be Beside The Seaside . . .



"The Greeting".
Artist: Walter Langley (1852–1922).
Date: 1904.
This File: 21 September 2008.
User: Waterborough.
(Wikimedia Commons)



"I do like to be beside the seaside",
by Mark Sheridan (1909).
Available on YouTube at


Lyrics from Wikipedia -the free encyclopaedia.

Oh! I do like to be beside the seaside
I do like to be beside the sea!
I do like to stroll along the Prom, Prom, Prom!
Where the brass bands play:
"Tiddely-om-pom-pom!"

So just let me be beside the seaside
I'll be beside myself with glee
And there's lots of girls beside,
I should like to be beside
Beside the seaside!
Beside the sea!

Sunday 11 January 2015

An Alternative To "Kum Ba Yah".



"March Of The Templars".
Available on YouTube at

Saint Wolfgang (934 A.D. - 994 A.D.).


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



English: Stained-Glass Window depicting Saint Wolfgang,
in the Parish Church of Liesing, Austria.
Deutsch: Kirchenfenster von Wolfgang in der Pfarrkirche Liesing
(Wien 23), Österreich. Bild von mir selbst aufgenommen im Sommer 2005.
This File: 3 May 2013.
User: Bede735c.
(Wikimedia Commons)


Saint Wolfgang of Regensburg (934 A.D. – 994 A.D.) was Bishop of Regensburg, in Bavaria, Germany, from Christmas 972 A.D., until his death. He is a Saint of the Roman Catholic, and Eastern Orthodox, Churches (Canonised in 1052). He is regarded as one of the three great German Saints of the 10th-Century; the other two Saints being Saint Ulrich and Saint Conrad of Constance. Wolfgang was descended from the family of the Swabian Counts of Pfullingen (Monumenta Germaniae Historica (Mon. Germ. His.: Script., X, 53)). When seven-years-old, he had an Ecclesiastic as tutor, at home; later, he attended the celebrated Monastic School at Reichenau Abbey.

Here he formed a strong friendship with Henry of Babenberg, brother of Bishop Poppo of Würzburg, whom he followed to Würzburg in order to attend the lectures of the noted Italian grammarian, Stephen of Novara, at the Cathedral School.

After Henry was made Archbishop of Trier, in 956 A.D., he summoned Wolfgang, who became a teacher in the Cathedral School of Trier, and also laboured for the reform of the Archdiocese, despite the hostility with which his efforts were met.



English: Chapel of Saint Wolfgang, Glanz, Austria.
Deutsch: Kapelle hl. Wolfgang, Glanz, Österreich.
Photo: 29 October 2012.
Source: Own work.
Author: Jürgele.
(Wikimedia Commons)


Wolfgang's residence at Trier greatly influenced his Monastic and ascetic tendencies, as here he came into contact with the great Monastery of the 10th-Century, Saint Maximin's Abbey, Trier, where he made the acquaintance of Romuald, the teacher of Saint Adalbert of Prague.

After the death of Archbishop Henry of Trier, in 964 A.D., Wolfgang entered the Benedictine Order in the Abbey of Maria, Einsiedeln, Switzerland, and was Ordained Priest by Saint Ulrich, in 968 A.D.

After their defeat in the Battle of the Lechfeld (955 A.D.), the heathen Hungarians settled in ancient Pannonia. As long as they were not converted to Christianity, they remained a constant menace to the Empire.

At the request of Saint Ulrich, who clearly saw the danger, and at the desire of the Emperor Otto the Great, Wolfgang, according to the Abbey annals, was "sent to the Hungarians" as the most suitable man to evangelise them.



English: Chapel of Saint Wolfgang,
Deutsch: Kapelle hl. Wolfgang, Bassig,
Dünserberg
Österreich.
Photo: 25 September 2013.
Source: Own work.
(Wikimedia Commons)


He was followed by other Missionaries, sent by Piligrim, Bishop of Passau, under whose jurisdiction the new Missionary Region came.

After the death of Bishop Michael of Regensburg (23 September 972 A.D.), Bishop Piligrim obtained from the Emperor the appointment of Wolfgang as the new Bishop (Christmas, 972 A.D.). Wolfgang's services in this new position were of the highest importance, not only for the Diocese, but also for the cause of civilisation. As Bishop of Regensburg, Wolfgang became the tutor of Emperor Saint Henry II, who learned from him the principles which governed his Saintly and energetic life. Poppe, son of Margrave Luitpold, Archbishop of Trier (1018), and Tagino, Archbishop of Magdeburg (1004–1012), also had him as their teacher.

Wolfgang deserves credit for his disciplinary labours in his Diocese. His main work in this respect was connected with the ancient and celebrated Saint Emmeram's Abbey, which he reformed by granting it, once more, Abbots of its own, thus withdrawing it from the control of the Bishops of Regensburg, who for many years had been Abbots in commendam, a condition of affairs that had been far from beneficial to the Abbey and Monastic life. In the Benedictine Monk, Romuald, whom Saint Wolfgang called from Saint Maximin, at Trier, Saint Emmeram received a most capable Abbot in 975 A.D.



English: Parish Church of Saint Wolfgang, Tyrol, Austria.
Deutsch: Kath. Pfarrkirche hl. Wolfgang, Friedhof u.
Kriegerkapelle, 
Österreich.
Photo: 27 September 2011.
Source: Own work.
Author: OW.
(Wikimedia Commons)



[Editor: Note the beautiful scrolled Metalwork around the Grave Crucifixes,
a feature of Austrian Metalcraft Workers. Such scrolled Metalwork
would contribute greatly to new Sanctuary Communion Rails,
should any Parish Priest be looking for ideas.]
English: Parish Church of Saint Wolfgang, Tyrol, Austria.
Deutsch: Kath. Pfarrkirche hl. Wolfgang,
Friedhof u. Kriegerkapelle, 
Österreich.
Photo: 27 September 2011.
Source: Own work.
Author: OW.
(Wikimedia Commons)


The Saint also reformed the Convents of Obermünster and Niedermünster,at Regensburg, chiefly by giving them, as an example, the Convent of Saint Paul, Mittelmünster, at Regensburg, which he had founded in 983 A.D. He also co-operated in the Reform of the ancient and celebrated Benedictine Abbey of Niederaltaich, which had been Founded by the Agilolfinger Dynasty, and which, from that time, took on new life.

He showed genuine Episcopal generosity, in the liberal manner with which he met the views of the Emperor Otto II, regarding the intended reduction in size of his Diocese for the benefit of the new Diocese of Prague (975 A.D.), to which Saint Adalbert was appointed first Bishop. As Prince of the Empire, he performed his duties, towards the Emperor and the Empire, with the utmost scrupulousness and, like Saint Ulrich, was one of the mainstays of the Ottonian policies.

He took part in the various Imperial Diets, and, in the Autumn of 978 A.D., accompanied Emperor Otto II on his Campaign to Paris, and took part in the Diet of Verona, in June 983 A.D. He was succeeded by Gebhard I.



English: Interior of the Parish Church of Saint Wolfgang,
Tyrol, Austria.
Deutsch: Kath. Pfarrkirche hl. Wolfgang,
Friedhof u. Kriegerkapelle, 
Österreich.
Photo: 26 September 2011.
Source: Own work.
Author: OW.
(Wikimedia Commons)


Towards the end of his life, Saint Wolfgang withdrew as a Hermit to a solitary spot, now the Wolfgangsee ("Wolfgang's Lake") in the Salzkammergut region of Upper Austria, apparently on account of a political dispute, but probably in the course of a journey of inspection to Mondsee Abbey, which was under the direction of the Bishops of Regensburg. He was discovered by a hunter and brought back to Regensburg.

While travelling on the Danube to Pöchlarn, in Lower Austria, he fell ill at the village of Pupping, which is between Eferding and the Market Town of Aschach, near Linz, and at his request was carried into the Chapel of Saint Othmar, at Pupping, where he died.

His body was taken up the Danube by his friends, Count Aribo of Andechs and Archbishop Hartwich of Salzburg, to Regensburg, and was Solemnly Buried in the Crypt of Saint Emmeram. Many Miracles were performed at his grave; in 1052 he was Canonised.



English: Another view of the beautiful Interior
of the Parish Church of Saint Wolfgang, Tyrol, Austria.
Deutsch: Kath. Pfarrkirche hl. Wolfgang,
Friedhof u. Kriegerkapelle, Österreich.
Photo: 26 September 2011.
Source: Own work.
Author: OW.
(Wikimedia Commons)


Soon after Wolfgang's death, many Churches chose him as their Patron Saint, and various Towns were named after him.

In Christian art, he has been especially honoured by the great Mediaeval Tyrolean painter, Michael Pacher (1430–1498), who created an imperishable Memorial to him, the High Altar of Saint Wolfgang. In the Panel pictures, which are now exhibited in the Old Pinakothek, at Munich, are depicted in an artistic manner the chief events in the Saint's life.

The oldest portrait of Saint Wolfgang is a Miniature, painted about the year 1100, in the celebrated Evangeliary of Saint Emmeram, now in the Library of the Castle Cathedral at Kraków.

A fine modern picture, by Schwind, is in the Schack Gallery, at Munich. This painting represents the Legend of Wolfgang forcing the devil to help him to build a Church.



English: The High Altar, in Saint Wolfgang Parish Church,
Salzkammergut, Austria, was created by Michael Pacher in 1481.
The Paintings, on the Side Panels, were painted by Alois Hänisch (1866-1937).
Deutsch: Blick auf den Pacheraltar in Hl. Wolfgang,
Salzkammergut, Österreich.
Date: 1910.
Source/Photographer: Dorotheum.
(Wikimedia Commons)


In other paintings, he is generally depicted in Episcopal Dress, an axe in the Right Hand and the Crozier in the Left-Hand, or as a Hermit in the wilderness, being discovered by a hunter.

The axe refers to an incident in the Life of the Saint. After having selected a solitary spot in the wilderness, he Prayed and then threw his axe into the thicket; the spot on which the axe fell he regarded as the place where God intended he should build his Cell. This axe is still shown in the little Market Town of Saint Wolfgang, which sprang up on the spot of the old Cell.

Saint Wolfgang is sometimes counted among the Fourteen Holy Helpers.



English: Saint Wolfgang High Altar, by Michael Pacher (1481), (Detail),
Salzkammergut Parish Church, Austria. The Coronation of The Virgin Mary in Heaven.
Deutsch: Pfarrkirche Sankt Wolfgang im Salzkammergut (Oberösterreich).
Hochaltar (1481) von Michael Pacher: Marienkrönung.
Photo:18 August 2009.
Source: Own work.
Author: Wolfgang Sauber.
(Wikimedia Commons)


At the request of the Abbey of Saint Emmeram, the Life of Saint Wolfgang was written by Otloh, a Benedictine Monk of Saint Emmeram, about 1050. This Life is especially important for the Early Mediaeval history, both of the Church and of civilisation in Bavaria and Austria, and it forms the basis of all later accounts of the Saint.

The oldest and best Manuscript, of this Life (Vita), is in the Library of Einsiedeln Abbey, in Switzerland (MS. No. 322), and has been printed, with critical notes, in Mon. Germ. His.: Script., IV, 524-542.


St Andrew Daily Missal (Traditional Mass)

Available (in U.K.) from

Available (in U.S.A.) from



Saturday 10 January 2015

New Mass Or Traditional Mass. A Question Of Faith. Available From Carmel Books.


This Article is taken from CARMEL BOOKS



Illustration: CARMEL BOOKS


Coming into stock soon! - Pre-orders welcome.

New Mass or Traditional Mass? A Question of Faith.

In the Early-1980's, there came to light an important document,
published by Priests of the Diocese of Campos, in Brazil.

This Booklet is a newly-translated edition of their Study, published in English, we think,
for the first time in more than thirty years.

The excellent Study, put forth by the Priests of Campos, under Bishop Antonio de Castro Mayer,
has lost none of its relevance.

On the contrary, after more than thirty years, with hindsight, the "sixty reasons to return to The Traditional Mass" mercilessly question every Priest and Member of the Faithful,
who wish to remain truly Catholic.

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