Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Saturday 16 July 2022

Westminster Abbey (Part One).




Westminster Abbey.
Photo: 26 May 2013.
Author: Σπάρτακος (changes by Rabanus Flavus)
(Wikimedia Commons)


Westminster Abbey, formally titled the Collegiate Church of Saint Peter at Westminster, is a large, mainly Gothic, Abbey Church in the City of Westminster, London, England, just to the West of the Palace of Westminster.

It is one of the United Kingdom’s most notable Religious buildings and the traditional place of Coronation and a burial site for English and, later, British Monarchs.

Since the Coronation of William the Conqueror in 1066, all Coronations of English and British Monarchs have occurred in Westminster Abbey.[4][5]




Westminster Abbey.
Available on YouTube at


Sixteen Royal Weddings have occurred at the Abbey since 1100.[6]

According to a tradition first reported by Sulcard in about 1080, a Church was founded at the site (then known as Thorn Ey (Thorn Island)) in the 7th-Century A.D., at the time of Mellitus, a Bishop of London. Construction of the present Church began in 1245 on the orders of King Henry III.[4]

The Church was originally part of a Catholic Benedictine Abbey, which was Dissolved in 1539. It then served as the Cathedral of the Diocese of Westminster until 1550, then as a second Cathedral of the Diocese of London until 1556.


Français: Salle capitulaire de l'abbaye de Westminster.
English: The Chapter house, Westminster Abbey.
Photo: 29 July 2016.
Source: Own work.
(Wikimedia Commons)


The Abbey was restored to the Benedictine Order by Mary I in 1556, then, in 1559, made a Royal Peculiar — a Church responsible directly to the Sovereign — by Queen Elizabeth I.

The Abbey is the burial site of more than 3,300 people, usually of prominence in British history: At least sixteen Monarchs, eight Prime Ministers, Poets Laureate, Actors, Scientists, Military Leaders, and The Unknown Warrior — the first person interred in the Abbey’s Poets' Corner was Geoffrey Chaucer, in 1400. As such, Westminster Abbey is sometimes described as “Britain’s Valhalla”, after the iconic hall of the chosen heroes in Norse mythology.[7]

A late tradition claims that Aldrich, a young fisherman on The River Thames, had a vision of Saint Peter near the site. This seems to have been quoted as the origin of the salmon that Thames fishermen offered to the Abbey in later years, a custom still observed annually by The Fishmongers’ Company.


The Cloisters, Westminster Abbey.
Photo: 3 October 2013.
Source: Own work.
(Wikimedia Commons)


The recorded origins of the Abbey date to the 960s A.D. or early 970s A.D., when Saint Dunstan and King Edgar installed a Community of Benedictine Monks on the site.[8]

Between 1042 and 1052, King Edward the Confessor began rebuilding Saint Peter’s Abbey to provide himself with a Royal Burial Church. It was the first Church in England built in the Romanesque Style.

The building was completed around 1060 and was Consecrated on 28 December 1065, only a week before Edward’s death on 5 January 1066.[9] A week later, he was buried in the Church; and, nine years later, his wife, Edith, was buried alongside him.[10] His successor, Harold II, was probably Crowned in the Abbey, although the first documented Coronation is that of William the Conqueror, later the same year.[11]


Coat-of-Arms of The Collegiate Church
of Saint Peter at Westminster.
Blazon:
Azure, a Cross Patonce between five Martlets Or; and on a Chief Or a Pale Quarterly of France Modern and England between two Roses Gules Barbed and Seeded Proper.
Date: 16 September 2021.
Artist: Fenn-O-maniC
(Wikimedia Commons)


The only extant depiction of Edward’s Abbey, together with the adjacent Palace of Westminster, is in The Bayeux Tapestry.

Some of the lower parts of the Monastic Dormitory, an extension of The South Transept, survive in the Norman Undercroft of The Great School, including a door, said to come from the previous Saxon Abbey.

Increased endowments supported a Community that increased from a dozen Monks in Dunstan’s original Foundation, up to a maximum of about eighty Monks.[12]


The 19th-Century Choir Screen
divides the Nave from the Chancel.
Photo: 3 October 2013.
Source: Own work.
(Wikimedia Commons)


The Abbot and Monks, in proximity to the Royal Palace of Westminster, the Seat of Government from the Late-13th-Century, became a powerful force in the Centuries after The Norman Conquest.

The Abbot of Westminster often was employed on Royal Service and, in due course, took his place in The House of Lords as of right.

Released from the burdens of spiritual leadership, which passed to the reformed Cluniac Movement after the Mid-10th-Century, and occupied with the administration of great landed properties, some of which lay far from Westminster, “the Benedictines achieved a remarkable degree of identification with the secular life of their times, and particularly with upper-class life”, Barbara Harvey concludes, to the extent that her depiction of daily life provides a wider view of the concerns of the English gentry in the High- and Late-Middle Ages.[13]


Fanned, Ribbed-Arch, Ceiling and Column,
Chapter House, Westminster Abbey.
Photo: 12 November 2014.
Source: Imported from 500px (archived version)
Author: Begnaud
(Wikimedia Commons)


The proximity of the Palace of Westminster did not extend to providing Monks or Abbots with high Royal connections; in social origin, the Benedictines of Westminster were as modest as most of the Order.

The Abbot remained Lord of the Manor of Westminster as a Town of two to three thousand persons grew around it: as a consumer and employer on a grand scale, the Monastery helped fuel the Town economy, and relations with the Town remained unusually cordial, but no enfranchising Charter was issued during The Middle Ages.[14]

The Abbey became the Coronation site of Norman Kings. None were buried there until Henry III, intensely devoted to the cult of Edward the Confessor, rebuilt the Abbey in Anglo-French Gothic Style as a shrine to Venerate King Edward the Confessor and as a suitably Regal setting for Henry’s own tomb, under the highest Gothic Nave in England. Edward the Confessor’s Shrine subsequently played a great part in his Canonisation.[8]

PART TWO FOLLOWS.

“Missa Papæ Marcelli”. Composer: Giovanni Pierluigi da Palestrina. Sung By: The Tallis Scholars. Musical Director: Peter Phillips.



“Missa Papæ Marcelli”.
Composer: Giovanni Pierluigi da Palestrina.
Sung by: The Tallis Scholars.
Musical Director: Peter Phillips.
Available on YouTube at


The following Text is from Wikipedia - the free encyclopædia.

Giovanni Pierluigi da Palestrina (1525 – 2 February 1594)[1] was an Italian Renaissance Composer of Sacred Music and the best-known 16th-Century representative of The Roman School of Musical Composition.[2]

He had a long-lasting influence on the development of Church Music and Secular Music in Europe, especially on the development of Counterpoint, and his work is considered the culmination of Renaissance polyphony.[2]

Palestrina was born in the Town of Palestrina,[3] near Rome, then part of The Papal States, to Santo and Palma Pierluigi, in 1525. Documents suggest that he first visited Rome in 1537, when he is listed as a Chorister at the Santa Maria Maggiore Basilica, Cathedral of the Diocese of Rome. He studied with Robin Mallapert and Firmin Lebel. He spent most of his career in the City.


“The Kyrie”.
First bars of Palestrina’s “Missa Papæ Marcelli”.
CPDL Licensed, which is based on GPL.
From http://www.cpdl.org.
This File: 23 November 2005.
User: Joonasl
(Wikimedia Commons)


Palestrina came of age as a Musician under the influence of the Northern European style of Polyphony, which owed its dominance in Italy primarily to two influential Netherlandish Composers, Guillaume Dufay and Josquin des Prez, who had spent significant portions of their careers there. Italy itself had yet to produce anyone of comparable fame or skill in Polyphony.[2]

From 1544 to 1551, Palestrina was the Organist of the Cathedral of Saint Agapito, the principal Church of his native City. In 1551, Pope Julius III (previously the Bishop of Palestrina) appointed Palestrina as “Mæstro di Cappella”, or, Musical Director of The Cappella Giulia,[4], the Choir of The Chapter of Canons at Saint Peter's Basilica.

Palestrina dedicated to Pope Julius III his first published compositions (1554), a Book of Masses. It was the first Book of Masses by a native Composer, since, in The Italian States of Palestrina's day, most Composers of Sacred Music were from The Low Countries, France, or Spain. In fact, the Book was modelled on one by Cristóbal de Morales: The woodcut in the front is almost an exact copy of the one from the Book by the Spanish Composer.


Giovanni Pierluigi da Palestrina.
Medium: Painting.
Source/Photographer:
This File: 8 February 2009.
User: Sémhur
(Wikimedia Commons)


During the next decade, Palestrina held positions, similar to his Julian Chapel Appointment, at other Chapels and Churches in Rome, notably Saint John Lateran (1555–1560, a post previously held by Lassus), and Santa Maria Maggiore (1561–1566). In 1571, he returned to The Julian Chapel and remained at Saint Peter’s for the rest of his life.

The decade of the 1570s was difficult for him personally; he lost his brother, two of his sons, and his wife, in three separate outbreaks of The Plague (1572, 1575, and 1580, respectively). He seems to have considered becoming a Priest at this time, but, instead, he remarried, this time to a wealthy widow. This finally gave him financial independence (he was not well paid as Choirmaster) and he was able to Compose prolifically until his death.

He died in Rome of Pleurisy on 2 February 1594. As was usual, Palestrina was buried on the same day he died, in a plain Coffin with a lead plate on which was inscribed “Libera me Domine”. A Five-Part Psalm for Three Choirs was sung at the funeral.[5]

Palestrina's funeral was held at Saint Peter’s Basilica, and he was buried beneath the floor of the Basilica. His tomb was later covered by new construction and attempts to locate the site have been unsuccessful.

Commemoration Of The Blessed Virgin Mary Of Mount Carmel. Feast Day 16 July.



Text and Illustration, unless stated otherwise, from


Prayer To Our Lady Of Mount Carmel.

Thou, who, with special mercy,
look upon those clothed in thy beloved Habit,

cast a glance of pity upon me.
Fortify my weakness with thy strength;

enlighten the darkness
of my mind with thy wisdom;
increase my Faith, Hope and Charity.

Assist me during life,
console me by thy presence at my death,

and present me to The August Trinity
as thy devoted child,

that I may Bless thee
for all Eternity in Paradise.

Amen.

The following Text is from The Saint Andrew Daily Missal,
unless stated otherwise.

Commemoration Of The Blessed Virgin Mary Of Mount Carmel.
   Feast Day 16 July.

Greater-Double.

White Vestments.


Our Lady of Mount Carmel
and Saint Simon Stock, Saint Angelus of Jerusalem, Saint Mary Magdalene de’Pazzi, Saint Teresa of Avila.
Date: 1641.
Source/Photographer:
(Wikimedia Commons)

According to a pious Tradition authorised by The Liturgy, on The Day of Pentecost a number of men who walked in the footsteps of The Holy Prophets, Elias and Eliseus, and whom John the Baptist had prepared for The Advent of Jesus, embraced The Christian Faith, and erected the first Church to The Blessed Virgin on Mount Carmel, at the very spot where Elias had seen a cloud rise, a figure of the fecundity of The Mother of God (Lesson of Second Nocturn at Matins).

They were called: Brethren of Blessed Mary of Mount Carmel (Collect). These Religious came to Europe in the 13th-Century and, in 1245, Pope Innocent IV gave his approbation to their Rule under the Generalship of Simon Stock, an English Saint.


On 16 July 1251, Mary appeared to this fervent servant [Simon Stock] and placed in his hands the Habit which was to be their distinctive sign. Pope Innocent IV blessed this Habit and attached to it many privileges, not only for The Members of The Order, but also for those who entered The Confraternity of Our Lady of Mount Carmel.

By wearing the Scapular, which is in smaller form than that of The Carmelite Fathers, they participate in all their merits and may hope to obtain through The Virgin a prompt delivery from Purgatory, if they have Faithfully observed Abstinence, Chastity (according to their state), and said the Prayers prescribed by Pope John XXII, in The Sabbatine Bull, published on 3 March 1322.

The Feast of Our Lady of Mount Carmel, at first Celebrated only in the Churches of The Order, was extended to all Christendom by Pope Benedict XIII in 1726.

Mass: Gaudeámus omnes.
Creed: Is said.
Preface: Of The Blessed Virgin Mary. “Et te in Commemoratióne”.

Friday 15 July 2022

Establishment Of Two Personal Parishes For The Traditional Mass In Italy And France.



Archbishop Gian Carlo Perego and Bishop Bernard Ginoux.
Illustration: FSSPX NEWS


This Article is reprinted from 2021 and is taken from, and can be read in full at, FSSPX NEWS

The Archbishop of Ferrara, in Italy, and The Bishop of Montauban, in France, have both established Personal Parishes in their respective Dioceses. These two Parishes will be Dedicated to The Traditional Roman Rite.

Firstly, the definition of a “Personal Parish” should be noted. Normally, a Parish is “Territorial,” that is, it is delimited according to geographical boundaries. It welcomes as Parishioners all those who reside within these limits.

Alternately, a Personal Parish is not so limited, but welcomes Parishioners who are Members of a particular institution like The Army, or, of a Special Rite, like The Eastern Rites in Latin-Rite Countries.

So, these new Personal Parishes will welcome any of The Faithful wishing to attend The Tridentine Rite.


The Archbishop of Ferrara, Monsignor Gian Carlo Perego, is not a Bishop with Traditional tendencies; indeed, he was appointed to reverse that tendency of his predecessor, Monsignor Luigi Negri.

However, he set up this Personal Parish in his Diocese on 9 June 2021 - the third such Parish in Italy - which he has entrusted to a Diocesan Priest.

It is likely that this process had been in the works for some time. But, all the same, it is notable that the various rumours which agitate Italy, and which Monsignor Perego cannot ignore, have not in any way deterred him.

The Pastor of the Diocese of Montauban, France, is Bishop Bernard Ginoux, who has a reputation as a Conservative Bishop. Its establishment is dated 29 June 2021, and it is the fifth in France.


The Personal Parish is located in Gasseras, on the outskirts of Montauban, and is entrusted to The Institute of Christ The King Sovereign Priest, an Ecclesia Dei Community. It is true that the tendency of the Bishops of France is to want to control the Celebrations according to the old Roman Rite, and that is why they rarely welcome such a Community.

Of course, we should be delighted to see The Traditional Mass spreading, but the fact remains that these concessions remain fragile, subject to the good will - or bad will - of the Bishops. Thus, the Bishop of Dijon, Monsignor Roland Minnerath, has just closed an Ecclesia Dei establishment in his Diocese, "anticipating," according to his words, the forthcoming reform of the Motu Proprio “Summorum Pontificum”.

This shows that there is still a way to go before The Tridentine Mass is finally liberated. It also shows how prudent Archbishop Marcel Lefebvre's position was. Through his unwavering attachment to the integral truth of Catholic Doctrine, he bequeathed to his sons the legacy of an authentic freedom which protects them from abuse of power by the Episcopate.

(Sources: La Lettre de Paix liturgique/Le Salon beige – FSSPX.Actualités)
Illustration: Arcidiocesidi Ferrara-Comacchio & capture d’écran YouTube.

Benediction Of The Blessed Sacrament.



Monstrance.
Photo: 18 October 2004 (original upload date).
Source: Own work.
Originally from nl.wikipedia; description page is/was HERE
Author: Original uploader was Broederhugo at nl.wikipedia
(Wikimedia Commons)


Illustration: PINTEREST

The following three Paragraphs are taken from
The Saint Andrew Daily Missal.

In his Motu Proprio of 1903, Pope Saint Pius X insists on “the importance of the Solemn Chanting of Vespers, to which may be added with advantage a suitable Sermon and Benediction of The Blessed Sacrament”.

Compline, chanted in the evening, may also be followed by Benediction, this latter Devotion is thus brought into association with the official Worship of The Church.

If Benediction is to follow Vespers, see Page 1909
of The Saint Andrew Daily Missal.




“Cor Jesu Sacratissimum”.
“Sacred Heart of Jesus”.
Benediction Hymn.
Available on YouTube at

Cor Jesu Sacratissimum
advéniat regnum tuum
regnum veritátis et vitæ
regnum caritatis et grátiæ
regnum justitiæ, amóris et pacis.


Catholic Holy Card depicting The Sacred Heart of Jesus,
circa 1880.
Auguste Martin collection, University of Dayton Libraries.
Source: Turgis.
Author: Turgis.
(Wikimedia Commons)


English: The Carillon-Sacré-Coeur:
Flag waved by French Canadian Roman Catholics 
until the 1950s.
Français: Le Carillon-Sacré-Cœur est un drapeau
qui fut arboré par les Canadiens-français, et adopté par
la Société Saint-Jean-Baptiste au Québec.
Date: 27 September 2007.
Author: uploaded by C.P. Champion
(Wikimedia Commons)

Este vídeo ha sido grabado en la Santa Misa Cantada celebrada en la Iglesia del Salvador de Toledo por los Hermanos de la Fraternidad de Cristo Sacerdote y Santa María Reina, asociación pública clerical con aprobación eclesiástica en la Archidiócesis primada de Toledo (España). Este Instituto Religioso en formación tiene como uso propio en el Oficio y la Santa Misa la Forma Extraordinaria del Rito Romano, como establecen sus Reglas y Constituciones. Para más información pueden visitar nuestro site y blogs:



The following Text is from Wikipedia - the free encyclopædia.

The Devotion to The Sacred Heart (also known as The Most Sacred Heart of Jesus, “Sacratissimum Cor Iesu”, in Latin) is one of the most widely-practised and well-known Catholic Devotions, wherein The Sacred Heart of Jesus is viewed as a symbol of “God's boundless and passionate love for mankind”.[1]

This Devotion is predominantly used in The Catholic Church, followed by High-Church Anglicans, Lutherans, and some Western Rite Orthodox. In The Latin Church, the Liturgical Solemnities of The Most Sacred Heart of Jesus are Celebrated on The First Friday after Corpus Christi, or nineteen days after Pentecost Sunday.[2] The twelve Promises of The Most Sacred Heart of Jesus are also devoutly remembered and followed.

The Devotion is especially concerned with what The Church teaches to be the long-suffering love and compassion of The Most Sacred Heart of Christ towards humanity.


The popularisation of this Devotion, in its modern form, is derived from a Roman Catholic Nun from France, Saint Margaret Mary Alacoque, who said she learned the Devotion from Jesus during a series of Apparitions between 1673 and 1675,[3] and, later, in the 19th-Century, from the mystical revelations of another Catholic Nun, in Portugal, Blessed Mary of The Divine Heart Droste zu Vischering, a Religious of The Good Shepherd, who requested, In The Name Of Christ, that Pope Leo XIII Consecrate the entire World to The Sacred Heart of Jesus.

Predecessors to the modern Devotion arose unmistakably in The Middle Ages in various facets of Catholic mysticism, particularly with Saint Gertrude the Great.[4]

Saint Henry. “Romanorum Imperator”. The Holy Roman Emperor And Confessor. Whose Feast Day Is 15 July.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint Henry.
   Holy Roman Emperor and Confessor.
   Feast Day 15 July.

Semi-Double.

White Vestments.


English: Coat-of-Arms of Leopold II and Francis II, 
Holy Roman Emperors.
Deutsch: Wappen des Kaisers Leopold II. und Franz II. (HRR), Gold Schild.
Date: 8 January 2014.
Source: [With supporters] Otto Posse.
Image with supporters.
Author: Tom Lemmens (in collaboration with Heralder).
(Wikimedia Commons)


Henry II, surnamed “The Pious”, was King of Bavaria in 972 A.D., King of Germany in 1002, and Head of The Holy Roman Empire from 1014 to 1024. He promised on oath to Pope Benedict VIII, who had Crowned him, “to be faithful in all things to him and his successors”.

He did his best to spread Religion, restoring destroyed Churches, and Founding Monasteries which he liberally endowed (Epistle). Detained at Monte Cassino by severe illness, he was miraculously cured through the intercession of Saint Benedict.

In order to be ready for the coming of The Divine Master (Gospel, Communion), he returned from Italy, through France, was admitted as a Secular Oblate at Cluny and asked to be received into the Benedictine Abbey of Saint Vanne at Verdun, France. The Abbot welcomed him, but immediately commanded him, in the name of Religious Obedience, to re-ascend The Imperial Throne.

He so loved The Law of God (Introit), that he preserved absolute Virginity in marriage (Introit). Indeed, by agreement with his holy spouse, Cunegund, he determined to make Jesus Christ their heir, and, with this view, he Founded The Bishopric of Bamberg, to which he left all his possessions.

He was buried in Bamberg Cathedral in 1024.

Mass: Os justi.


English: Emperor Henry II and Empress Cunigunde's tomb,
by Tilman Riemenschneider, in Bamberg Cathedral, Germany.
Deutsch: Bamberger Dom - Grab Heinrich und Kunigunde.
Photo: May 2007.
Source: Own work.
Author: Reinhard Kirchner.
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Henry II (German: Heinrich II; Italian: Enrico II) (6 May 973 A.D. – 13 July 1024), also known as Saint Henry, Obl. S. B., was Holy Roman Emperor ("Romanorum Imperator") from 1014 until his death in 1024 and the last member of The Ottonian Dynasty of Emperors, as he had no children.

The Duke of Bavaria from 995 A.D., Henry became King of Germany ("Rex Romanorum") following the sudden death of his second cousin, Emperor Otto III, in 1002, was Crowned King of Italy ("Rex Italiae") in 1004, and was crowned by the Pope as Holy Roman Emperor in 1014.

The son of Henry II, Duke of Bavaria and his wife Gisela of Burgundy, Emperor Henry II was a great-grandson of German King Henry I and a member of the Bavarian Branch of The Ottonian Dynasty. Since his father had rebelled against two previous Emperors, the younger Henry was often in exile. This led him to turn to The Church at an early age, first finding refuge with The Bishop of Freising and, later, being educated at The Cathedral School of Hildesheim.

He succeeded his father as Duke of Bavaria in 995 A.D., as "Henry IV". As Duke, he attempted to join his second-cousin, Holy Roman Emperor Otto III, in suppressing a revolt against Imperial Rule in Italy in 1002. Before Henry II could arrive, however, Otto III died of fever, leaving no heir. After defeating several other claimants to the Throne, Henry II was Crowned as King of Germany ("Rex Romanorum") on 9 July 1002 and as King of Italy ("Rex Italiae") on 15 May 1004. Henry II, in 1004, aided Jaromír, Duke of Bohemia, against the Poles, definitively incorporating The Duchy of Bohemia into The Holy Roman Empire.


English: Sacramentary of King Henry II [1002-1014].
München BSB Clm 4456 Seite 33c.
Polski: Sakramentariusz króla Henryka II [1002-14]: Henryk II Święty. Chrystus nakłada koronę. Po prawej stronie Emmeram z Ratyzbony i cesarski miecz, a po lewej i Ulryk z Augsburga i włócznia Świętego Maurycego.
Deutsch: Krönung Heinrich II., Christus setzt ihm selbst die Krone auf. Als Zeichen seiner Macht werden ihm von w:de:Emmeram (rechts) das w:de:Reichsschwert und Ulrich I. von Augsburg (links) die w:de:Heilige Lanze überreicht. Munich, Bayerische Staatsbibliothek.
Español: oronación de Enrique II,
«Sacramentario de Enrique II», 1002-1014.
Date: Circa 1002-1014.
Current location: Bavarian State Library
Source/Photographer: digitale-sammlungen.de
(Wikimedia Commons)


Unlike his predecessor, who had focused upon Imperial attention in Italy, Henry spent most of his reign concerned with Imperial territory North of The Alps. His main focus was on a series of wars against the Polish Duke Bolesław I, who had already conquered a number of Countries surrounding him. Henry did, however, lead three expeditions into Italy to ensure Imperial dominion over the Peninsula; twice to suppress secessionist revolts and once to challenge The Byzantine Empire for dominance over Southern Italy. On 14 February 1014, Pope Benedict VIII Crowned Henry as Holy Roman Emperor ("Romanorum Imperator") in Rome.

The Rule of Henry II is seen as a period of centralised authority throughout The Empire. He consolidated his power by cultivating personal and political ties with The Catholic Church. He greatly expanded The Ottonian Dynasty's custom of employing Clergy as counter-weights against Secular Nobles.

Through donations to The Church and the establishment of new Dioceses, Henry strengthened Imperial Rule across The Empire and increased control over Ecclesiastical affairs. He stressed Service to The Church and promoted Monastic reform. For his personal holiness and efforts to support The Church, Blessed Pope Eugene III Canonised him in 1146, making Henry II the only German Monarch to be a Saint.


Henry II being crowned as Emperor
by Pope Benedict VIII in 1014.
Date: 1400-1410.
Source: Vincent of Beauvais, Le Miroir Historial (Vol. IV).
Author: Unknown.
(Wikimedia Commons)


Henry II married Cunigunde of Luxembourg, who later became his Queen and Empress. As the union produced no children, after Henry's death the German Nobles elected Conrad II, a great-great-grandson of Emperor Otto I, to succeed him. Conrad was the first of The Salian Dynasty of Emperors.

Saint Henry II was Canonised in July 1147 by Blessed Pope Eugenius III; his spouse, Cunigunde, was Canonised on 29 March 1200 by Pope Innocent III. His Relics were carried on campaigns against Heretics in the 1160s. He is The Patron Saint of the City of Basle, Switzerland, and of Saint Henry's Marist Brothers' College, in Durban, South Africa.

Saint Henry's name, which does not appear in The Tridentine Calendar, was inserted in 1631 in The Roman Calendar as a Commemoration within the Celebration of Saint Anacletus on 13 July, the day of his death and the Traditional Day for his Celebration on a local level.


Gospel Book of Henry II.
Artist: Unknown Miniaturist, German (active around 1020).
Current location: Vatican Library
Source/Photographer: Web Gallery of Art
(Wikimedia Commons)


In 1668, it was moved to 15 July for Celebration as a Semi-Double. This Rank was changed by Pope Pius XII in 1955 to that of Simple, and by Pope Saint John XXIII in 1960 to that of Third-Class Feast. In 1969, it was returned to its original date of 13 July as an Optional Memorial.

During his lifetime, Henry II became an Oblate of The Benedictine Order, and today is Venerated within The Order as The Patron Saint of all Oblates, along with Saint Frances of Rome.

Henry II was a Member of The Ottonian Dynasty of Kings and Emperors, who Ruled The Holy Roman Empire (previously Germany) from 919 A.D., to 1024. In relation to the other Members of his Dynasty, Henry II was the great-grandson of Henry I, great-nephew of Otto I, first-cousin once removed of Otto II, and a second-cousin to Otto III.

Thursday 14 July 2022

This Year Is The 808th Anniversary Of The Revelation Of The Holy Rosary By Our Lady Mary To Saint Dominic In 1214.



English: The Madonna giving The Holy Rosary to Saint Dominic. This year marks the 808th Anniversary of the Revelation of The Holy Rosary, by Our Lady Mary,
to Saint Dominic, in 1214.
Deutsch: Rosenkranz madonna, Szene: Maria mit Hl. Dominikus, zwei Engeln sowie Medaillons mit Darstellung zu Szenen aus dem Leben Jesu und der Passion.
Artist: Guido Reni (1575–1642).
Date: 1596-1598.
Current location: Basilica di San Luca, Bologna, Italy.
Source: The Yorck Project: 10.000 Meisterwerke der Malerei.
DVD-ROM, 2002. ISBN 3936122202
Distributed by DIRECTMEDIA Publishing GmbH.
(Wikimedia Commons)

The following Text is taken from Wikipedia - the free encyclopædia.

There are differing views on the history of The Rosary. According to Tradition, the concept of The Rosary was given to Saint Dominic in an Apparition by The Virgin Mary, in 1214, in the Church of Prouille.

This Marian Apparition received the Title of Our Lady of The Rosary. In the 15th-Century, it was promoted by Alanus de Rupe (also known as Alain de la Roche, or, Saint Alan of the Rock), a learned Dominican Priest and Theologian, who established the “Fifteen Rosary Promises” and started many Rosary Confraternities. However, most scholarly research suggests a more gradual and organic development of The Rosary.

The practice of Meditation, during the Praying of The Hail Marys, is attributed to Dominic of Prussia (1382–1460), a Carthusian Monk, who called it the “Life of Jesus Rosary”. The German Monk, from Trier, added a sentence to each of the fifty Hail Marys, using quotes from Scriptures. In 1569, the Papal Bull “Consueverunt Romani Pontifices”, by the Dominican Pope Pius V, officially established the Devotion to The Rosary in The Catholic Church.

From the 16th-Century to the Early-20th-Century, the structure of The Rosary remained essentially unchanged. There were fifteen Mysteries, one for each of the fifteen Decades of The Rosary. In the 20th-Century, the addition of The Fatima Prayer, to the end of each Decade, became more common. There were no other changes until 2002, when Pope Saint John Paul II instituted five optional new Luminous Mysteries.

[Editor: The Fatima Prayer: “O, my Jesus, forgive us our sins, save us from the fires of Hell, and lead all Souls to Heaven, especially those in most need of Your Mercy”. (Our Lady at Fatima, 13 July 1917)]


“The Mass Of The Foundation Of The Trinitarian Order”.
Artist: Juan Carreño de Miranda.
Illustration: LOUVRE




THE SAINT ANDREW DAILY MISSAL





THE SAINT ANDREW DAILY MISSAL

Available (in U.K.) from
Available (in U.S.A.) from









Attribution of Floral Background:
Designed by macrovector / Freepik





Illustration: Copyright:
Christine McDonald at
AD MAJOREM DEI GLORIAM
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