“My Soul Doth Magnify The Lord”.

Madonna Adoring The Child With Five Angels.

Artist: Sandro Botticelli.

Date: 1485 - 1490.

Source: [1]

Author: w:Botticelli

(Wikimedia Commons)

This Article was taken (in December 2012) from

ENLARGING THE HEART

And Mary Said:

“Behold The Handmaid Of The Lord”.

(Luke 1:38) . . .

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

If a handmaid is she, who, with intent and with complete attention, beholds her Lord, then, again, The Most-Holy Virgin is the first among The Handmaids of The Lord.

[. . .] She did not care to please the World, but only God; nor did she care to justify herself before the World, but only before God. She herself is obedience; she herself is service; she herself is meekness.

The Most-Holy Virgin could in truth say to the Angel of God: "Behold The Handmaid of The Lord".

The greatest perfection, and the greatest honour that a woman can attain on Earth, is to be a handmaid of The Lord. Eve lost this perfection and honour in Paradise without effort, and The Virgin Mary achieved this perfection and this honour outside Paradise with her efforts.

“My Soul Doth Magnify The Lord”.

(Luke 1:46).

Brethren, we have in total only a few words spoken by The Most-Holy Theotokos recorded in the Gospels.

All of her words pertain to The Magnification of God. She was silent before men, but her Soul conversed unceasingly with God. Every day and every hour, she found a new reason and incentive to Magnify God.

If only we were able to know and to record all her Magnifications of God throughout her whole life, oh, how many books would it take !

But, even by this one Magnification, which she spoke before her kinswoman, Elizabeth, the mother of the great Prophet and Forerunner, John, every Christian can evaluate what a fragrant and God-Pleasing Flower was her Most Holy Soul.

This is but one wonderful Canticle of The Soul of The Theotokos, which has come down to us through the Gospel. However, such Canticles were without number in the course of the life of The Most-Blessed One.

Even before she heard the Gospel from the lips of her Son, she knew how to speak with God and to glorify Him in accordance with the teaching of the Gospel.

This knowledge came to her from The Holy Spirit of God, whose Grace constantly poured into her, like clear water into a pure vessel.

Her Soul Magnified God with Canticles throughout her whole life, and therefore God Magnified her above The Cherubim and The Seraphim.

Likewise, small and sinful as we are, the same Lord will Magnify, in His Kingdom, us, who Magnify her, if we exert ourselves to fill this brief life with the Magnification of God in our deeds, words, thoughts, and Prayers.

O Most-Holy, Most-Pure and Most-Blessed Theotokos, cover us with The Wings of Thy Prayers.

Nikolai Velimirovich (1880-1956; Orthodox Church):

Prologue from Ohrid, December 26th and 27th OS.

“My Soul Doth Magnify The Lord”.

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

Text is from Wikipedia - the free encyclopædia.

The Magnificat (Latin for “[My Soul] magnifies [The Lord]”) 

is a Canticle, also known as the Song of Mary, the Canticle of Mary, and, in the Byzantine Tradition, the Ode of The Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is Traditionally incorporated into the Liturgical Services of the Catholic Church and of the Eastern Orthodox Churches.[1] Its name comes from the Incipit of the Latin version of the Text.

The Text of the Canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth’s womb. Elizabeth praises Mary for her Faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as “The Magnificat”.

The Magnificat is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn.[2][3] Within the whole of Christianity, the Canticle is most frequently recited within the Liturgy of The Hours.

In Western Christianity, The Magnificat is most often sung or recited during the main Evening Prayer Service: Vespers[1] in the Catholic and Lutheran Churches, and Evening Prayer (or Evensong) in Anglicanism.

In Eastern Christianity, The Magnificat is usually sung at Sunday Matins. Among Protestant groups, The Magnificat may also be sung during Worship Services, especially in the Advent Season, during which these Verses are traditionally read.

“My Soul Doth Magnify The Lord”.

Madonna Adoring The Child With Five Angels.

Artist: Sandro Botticelli.

Date: 1485 - 1490.

Source: [1]

Author: w:Botticelli

(Wikimedia Commons)

This Article was taken (in December 2012) from

ENLARGING THE HEART

And Mary Said:

“Behold The Handmaid Of The Lord”.

(Luke 1:38) . . .

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

If a handmaid is she, who, with intent and with complete attention, beholds her Lord, then, again, The Most-Holy Virgin is the first among The Handmaids of The Lord.

[. . .] She did not care to please the World, but only God; nor did she care to justify herself before the World, but only before God. She herself is obedience; she herself is service; she herself is meekness.

The Most-Holy Virgin could in truth say to the Angel of God: "Behold The Handmaid of The Lord".

The greatest perfection, and the greatest honour that a woman can attain on Earth, is to be a handmaid of The Lord. Eve lost this perfection and honour in Paradise without effort, and The Virgin Mary achieved this perfection and this honour outside Paradise with her efforts.

“My Soul Doth Magnify The Lord”.

(Luke 1:46).

Brethren, we have in total only a few words spoken by The Most-Holy Theotokos recorded in the Gospels.

All of her words pertain to The Magnification of God. She was silent before men, but her Soul conversed unceasingly with God. Every day and every hour, she found a new reason and incentive to Magnify God.

If only we were able to know and to record all her Magnifications of God throughout her whole life, oh, how many books would it take !

But, even by this one Magnification, which she spoke before her kinswoman, Elizabeth, the mother of the great Prophet and Forerunner, John, every Christian can evaluate what a fragrant and God-Pleasing Flower was her Most Holy Soul.

This is but one wonderful Canticle of The Soul of The Theotokos, which has come down to us through the Gospel. However, such Canticles were without number in the course of the life of The Most-Blessed One.

Even before she heard the Gospel from the lips of her Son, she knew how to speak with God and to glorify Him in accordance with the teaching of the Gospel.

This knowledge came to her from The Holy Spirit of God, whose Grace constantly poured into her, like clear water into a pure vessel.

Her Soul Magnified God with Canticles throughout her whole life, and therefore God Magnified her above The Cherubim and The Seraphim.

Likewise, small and sinful as we are, the same Lord will Magnify, in His Kingdom, us, who Magnify her, if we exert ourselves to fill this brief life with the Magnification of God in our deeds, words, thoughts, and Prayers.

O Most-Holy, Most-Pure and Most-Blessed Theotokos, cover us with The Wings of Thy Prayers.

Nikolai Velimirovich (1880-1956; Orthodox Church):

Prologue from Ohrid, December 26th and 27th OS.

“My Soul Doth Magnify The Lord”.

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

Text is from Wikipedia - the free encyclopædia.

The Magnificat (Latin for “[My Soul] magnifies [The Lord]”) is a Canticle, also known as the Song of Mary, the Canticle of Mary, and, in the Byzantine Tradition, the Ode of The Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is Traditionally incorporated into the Liturgical Services of the Catholic Church and of the Eastern Orthodox Churches.[1] Its name comes from the Incipit of the Latin version of the Text.

The Text of the Canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth’s womb. Elizabeth praises Mary for her Faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as “The Magnificat”.

The Magnificat is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn.[2][3] Within the whole of Christianity, the Canticle is most frequently recited within the Liturgy of The Hours.

In Western Christianity, The Magnificat is most often sung or recited during the main Evening Prayer Service: Vespers[1] in the Catholic and Lutheran Churches, and Evening Prayer (or Evensong) in Anglicanism.

In Eastern Christianity, The Magnificat is usually sung at Sunday Matins. Among Protestant groups, The Magnificat may also be sung during Worship Services, especially in the Advent Season, during which these Verses are traditionally read.

“My Soul Doth Magnify The Lord”.

Madonna Adoring The Child With Five Angels.

Artist: Sandro Botticelli.

Date: 1485 - 1490.

Source: [1]

Author: w:Botticelli

(Wikimedia Commons)

This Article was taken (in December 2012) from

ENLARGING THE HEART

And Mary Said:

“Behold The Handmaid Of The Lord”.

(Luke 1:38) . . .

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

If a handmaid is she, who, with intent and with complete attention, beholds her Lord, then, again, The Most-Holy Virgin is the first among The Handmaids of The Lord.

[. . .] She did not care to please the World, but only God; nor did she care to justify herself before the World, but only before God. She herself is obedience; she herself is service; she herself is meekness.

The Most-Holy Virgin could in truth say to the Angel of God: "Behold The Handmaid of The Lord".

The greatest perfection, and the greatest honour that a woman can attain on Earth, is to be a handmaid of The Lord. Eve lost this perfection and honour in Paradise without effort, and The Virgin Mary achieved this perfection and this honour outside Paradise with her efforts.

“My Soul Doth Magnify The Lord”.

(Luke 1:46).

Brethren, we have in total only a few words spoken by The Most-Holy Theotokos recorded in the Gospels.

All of her words pertain to The Magnification of God. She was silent before men, but her Soul conversed unceasingly with God. Every day and every hour, she found a new reason and incentive to Magnify God.

If only we were able to know and to record all her Magnifications of God throughout her whole life, oh, how many books would it take !

But, even by this one Magnification, which she spoke before her kinswoman, Elizabeth, the mother of the great Prophet and Forerunner, John, every Christian can evaluate what a fragrant and God-Pleasing Flower was her Most Holy Soul.

This is but one wonderful Canticle of The Soul of The Theotokos, which has come down to us through the Gospel. However, such Canticles were without number in the course of the life of The Most-Blessed One.

Even before she heard the Gospel from the lips of her Son, she knew how to speak with God and to glorify Him in accordance with the teaching of the Gospel.

This knowledge came to her from The Holy Spirit of God, whose Grace constantly poured into her, like clear water into a pure vessel.

Her Soul Magnified God with Canticles throughout her whole life, and therefore God Magnified her above The Cherubim and The Seraphim.

Likewise, small and sinful as we are, the same Lord will Magnify, in His Kingdom, us, who Magnify her, if we exert ourselves to fill this brief life with the Magnification of God in our deeds, words, thoughts, and Prayers.

O Most-Holy, Most-Pure and Most-Blessed Theotokos, cover us with The Wings of Thy Prayers.

Nikolai Velimirovich (1880-1956; Orthodox Church):

Prologue from Ohrid, December 26th and 27th OS.

“My Soul Doth Magnify The Lord”.

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

Text is from Wikipedia - the free encyclopædia.

The Magnificat (Latin for "[My Soul] magnifies [The Lord]") is a Canticle, also known as The Song of Mary, The Canticle of Mary, and, in the Byzantine Tradition, The Ode of The Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is Traditionally incorporated into the Liturgical Services of The Catholic Church and of The Eastern Orthodox Churches.[1] Its name comes from the Incipit of the Latin version of the Text.

The Text of the Canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her Faith (using words partially reflected in The Hail Mary), and Mary responds with what is now known as The Magnificat.

The Magnificat is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn.[2][3] Within the whole of Christianity, the Canticle is most frequently recited within The Liturgy of The Hours.

In Western Christianity, The Magnificat is most often sung or recited during the main Evening Prayer Service: Vespers[1] in The Catholic and Lutheran Churches, and Evening Prayer (or Evensong) in Anglicanism.

In Eastern Christianity, The Magnificat is usually sung at Sunday Matins. Among Protestant groups, The Magnificat may also be sung during Worship Services, especially in The Advent Season during which these Verses are traditionally read.

“My Soul Doth Magnify The Lord”.

This Article was taken (in December 2012) from ENLARGING THE HEART

Madonna Adoring The Child With Five Angels.

Artist: Sandro Botticelli.

Date: 1485 - 1490.

Source: [1]

Author: w:Botticelli

(Wikimedia Commons)

And Mary Said:

“Behold The Handmaid Of The Lord”.

(Luke 1:38) . . .

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

If a handmaid is she, who, with intent and with complete attention, beholds her Lord, then, again, The Most-Holy Virgin is the first among The Handmaids of The Lord.

[. . .] She did not care to please the World, but only God; nor did she care to justify herself before the World, but only before God. She herself is obedience; she herself is service; she herself is meekness.

The Most-Holy Virgin could in truth say to the Angel of God: "Behold The Handmaid of The Lord".

The greatest perfection, and the greatest honour that a woman can attain on Earth, is to be a handmaid of The Lord. Eve lost this perfection and honour in Paradise without effort, and The Virgin Mary achieved this perfection and this honour outside Paradise with her efforts.

“My Soul Doth Magnify The Lord”.

(Luke 1:46).

Brethren, we have in total only a few words spoken by The Most-Holy Theotokos recorded in the Gospels.

All of her words pertain to The Magnification of God. She was silent before men, but her Soul conversed unceasingly with God. Every day and every hour, she found a new reason and incentive to Magnify God.

If only we were able to know and to record all her Magnifications of God throughout her whole life, oh, how many books would it take !

But, even by this one Magnification, which she spoke before her kinswoman, Elizabeth, the mother of the great Prophet and Forerunner, John, every Christian can evaluate what a fragrant and God-Pleasing Flower was her Most Holy Soul.

This is but one wonderful Canticle of The Soul of The Theotokos, which has come down to us through the Gospel. However, such Canticles were without number in the course of the life of The Most-Blessed One.

Even before she heard the Gospel from the lips of her Son, she knew how to speak with God and to glorify Him in accordance with the teaching of the Gospel.

This knowledge came to her from The Holy Spirit of God, whose Grace constantly poured into her, like clear water into a pure vessel.

Her Soul Magnified God with Canticles throughout her whole life, and therefore God Magnified her above The Cherubim and The Seraphim.

Likewise, small and sinful as we are, the same Lord will Magnify, in His Kingdom, us, who Magnify her, if we exert ourselves to fill this brief life with the Magnification of God in our deeds, words, thoughts, and Prayers.

O Most-Holy, Most-Pure and Most-Blessed Theotokos, cover us with The Wings of Thy Prayers.

Nikolai Velimirovich (1880-1956; Orthodox Church):

Prologue from Ohrid, December 26th and 27th OS.

“My Soul Doth Magnify The Lord”.

“Magnificat”.

The Canticle of Mary.

Available on YouTube at

YOU TUBE

Text is from Wikipedia - the free encyclopædia.

The Magnificat (Latin for "[My Soul] magnifies [The Lord]") is a Canticle, also known as The Song of Mary, The Canticle of Mary, and, in the Byzantine Tradition, The Ode of The Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is Traditionally incorporated into the Liturgical Services of The Catholic Church and of The Eastern Orthodox Churches.[1] Its name comes from the Incipit of the Latin version of the Text.

The Text of the Canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her Faith (using words partially reflected in The Hail Mary), and Mary responds with what is now known as The Magnificat.

The Magnificat is one of the eight most ancient Christian Hymns and perhaps the earliest Marian Hymn.[2][3] Within the whole of Christianity, the Canticle is most frequently recited within The Liturgy of The Hours.

In Western Christianity, The Magnificat is most often sung or recited during the main Evening Prayer Service: Vespers[1] in The Catholic and Lutheran Churches, and Evening Prayer (or Evensong) in Anglicanism.

In Eastern Christianity, The Magnificat is usually sung at Sunday Matins. Among Protestant groups, The Magnificat may also be sung during Worship Services, especially in The Advent Season during which these Verses are traditionally read.

“My Soul Doth Magnify The Lord”.

This Article was taken (in December 2012) from ENLARGING THE HEART

Madonna Adoring The Child With Five Angels.

Artist: Sandro Botticelli.

Date: 1485 - 1490.

Source: [1]

Author: w:Botticelli

(Wikimedia Commons)

And Mary Said:

“Behold The Handmaid Of The Lord”.

(Luke 1:38) . . .

If a handmaid is she, who, with intent and with complete attention, beholds her Lord, then, again, The Most-Holy Virgin is the first among The Handmaids of The Lord.

[. . .] She did not care to please the World, but only God; nor did she care to justify herself before the World, but only before God. She herself is obedience; she herself is service; she herself is meekness.

The Most-Holy Virgin could in truth say to the Angel of God: "Behold The Handmaid of The Lord".

The greatest perfection, and the greatest honour that a woman can attain on Earth, is to be a handmaid of The Lord. Eve lost this perfection and honour in Paradise without effort, and The Virgin Mary achieved this perfection and this honour outside Paradise with her efforts.

“My Soul Doth Magnify The Lord”.

(Luke 1:46).

Brethren, we have in total only a few words spoken by The Most-Holy Theotokos recorded in the Gospels.

All of her words pertain to The Magnification of God. She was silent before men, but her Soul conversed unceasingly with God. Every day and every hour, she found a new reason and incentive to Magnify God.

If only we were able to know and to record all her Magnifications of God throughout her whole life, oh, how many books would it take !

But, even by this one Magnification, which she spoke before her kinswoman, Elizabeth, the mother of the great Prophet and Forerunner, John, every Christian can evaluate what a fragrant and God-Pleasing Flower was her Most Holy Soul.

This is but one wonderful Canticle of The Soul of The Theotokos, which has come down to us through the Gospel. However, such Canticles were without number in the course of the life of The Most-Blessed One.

Even before she heard the Gospel from the lips of her Son, she knew how to speak with God and to glorify Him in accordance with the teaching of the Gospel.

This knowledge came to her from The Holy Spirit of God, whose Grace constantly poured into her, like clear water into a pure vessel.

Her Soul Magnified God with Canticles throughout her whole life, and therefore God Magnified her above The Cherubim and The Seraphim.

Likewise, small and sinful as we are, the same Lord will Magnify, in His Kingdom, us, who Magnify her, if we exert ourselves to fill this brief life with the Magnification of God in our deeds, words, thoughts, and Prayers.

O Most-Holy, Most-Pure and Most-Blessed Theotokos, cover us with The Wings of Thy Prayers.

Nikolai Velimirovich (1880-1956; Orthodox Church):

Prologue from Ohrid, December 26th and 27th OS.