Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.
Showing posts with label Kent. Show all posts
Showing posts with label Kent. Show all posts

Sunday, 2 December 2012

New "Personalised Entrance" For Mulier Fortis's Kitties



Mulier Fortis recently Posted that her Kitties, Cardinal Furretti and Monsignor Miaowrini, have had a new "Personalised Entrance" built for them by the Senior MC at Blackfen, Kent, England.

CLICK HERE TO SEE THE STORY, ENTITLED "STEPPING OUT IN STYLE".

I did think that the initial pencil-sketch of the "Personalised Entrance"  (see, below) was a bit, well, how can I say. . .

over the top ?




Saturday, 1 December 2012

Canterbury Cathedral (Part One)


Text and Illustrations from Wikipedia - the free encyclopaedia,
unless otherwise stated.



Canterbury Cathedral: West Front, Nave and Central Tower.
Seen from the South. Image assembled from 4 photos.
Photo: September 2005.
Source: Picture taken and post-processed by Hans Musil.
Author: Hans Musil.
Permission: Author is copyright owner.
(Wikimedia Commons)


Canterbury Cathedral in Canterbury, Kent, is one of the oldest and most famous Christian structures in England and forms part of a World Heritage Site. It is the Cathedral of the Archbishop of Canterbury, leader of the Church of England and symbolic leader of the worldwide Anglican Communion. Its formal title is the Cathedral and Metropolitical Church of Christ at Canterbury.

Founded in 597 A.D., the Cathedral was completely rebuilt 1070-77. The East End was greatly enlarged at the beginning of the 12th-Century, and largely rebuilt in the Gothic Style following a fire in 1174. The Norman Nave and Transepts survived until the late-14th-Century, when they were demolished to make way for the present structures.




Canterbury Cathdral's 12th-Century Choir.
This photo was taken by Nina-no.
Please credit this photo Nina Aldin Thune in the immediate vicinity of the image.
Distribution: Creative Commons
(Wikimedia Commons)


The Cathedral's first Archbishop was Augustine of Canterbury, previously abbot of St. Andrew's Benedictine Abbey in Rome. He was sent by Pope Gregory the Great in 596 A.D., as a missionary to the Anglo-Saxons. Augustine founded the Cathedral in 597 A.D., and dedicated it to Jesus Christ, the Holy Saviour.

Augustine also founded the Abbey of St. Peter and Paul outside the city walls. This was later re-dedicated to St. Augustine, himself, and was for many centuries the burial place of the successive Archbishops. The Abbey is part of the World Heritage Site of Canterbury, along with the Cathedral and the ancient Church of St. Martin.


Anglo-Saxon Cathedral

Bede recorded that Augustine re-used a former Roman Church. The oldest remains found during excavations beneath the present Nave in 1993 were, however, parts of the foundations of an Anglo-Saxon building, which had been constructed across a Roman road. They indicate that the original Church consisted of a Nave, possibly with a Narthex, and Side-Chapels to the North and South. A smaller subsidiary building was found to the South-West of these foundations.




Fulk de Cantelupe and Henry de Cornhill, Sheriff of Kent, are sent by King John 
to expel the monks from Christchurch, Canterbury.
Engraving: 1864.
Source: Doyle, James William Edmund (1864) 
London: Longman, Green, Longman, Roberts & Green, pp. p. 215 
Retrieved on 12 November 2010.
Artist: James William Edmund Doyle (1822–92).
Engraver: Edmund Evans (1826 - 1905).
(Wikimedia Commons)


During the 9th- or 10th-Century, this Church was replaced by a larger structure (49 metres by 23 metres) with a squared West End. It appears to have had a square Central Tower. The 11th-Century chronicler,  Eadmer, who had known the Saxon Cathedral as a boy, wrote that, in its arrangement, it resembled St Peter's in Rome, indicating that it was of Basilican form, with an Eastern Apse.

During the reforms of Archbishop St. Dunstan (circa 909 A.D. - 988 A.D.), a Benedictine Abbey, named Christ Church Priory, was added to the Cathedral. But the formal establishment as a Monastery seems to date to circa 997 A.D., and the community only became fully monastic from Lanfranc's time onwards (with monastic constitutions addressed by him to Prior Henry). St. Dunstan was buried on the South side of the High Altar.



The Screen, leading to the Choir, 


Photo: April 2011.

Source: Own work.

Author: Mattana.

(Wikimedia Commons)


The Cathedral was badly damaged during Danish raids on Canterbury in 1011. The Archbishop, Alphege, was held hostage by the raiders and eventually killed at Greenwich, London, on 19 April 1012, the first of Canterbury's five martyred Archbishops. After this, Lyfing (1013–1020) and Aethelnoth (1020–1038) added a Western Apse as an Oratory of St. Mary.

The 1993 excavations revealed that the Apse was polygonal and flanked by hexagonal towers, forming a westwork. It housed the Archbishop's throne, with an altar of St Mary just to the East. The arcade walls were strengthened and towers added to the Eastern corners at around the time the westwork was built.


PART TWO FOLLOWS


Friday, 14 September 2012

15 September - The Seven Sorrows of the Blessed Virgin Mary (Part Two)


Italic Text taken from The Saint Andrew Daily Missal
Illustrations taken from Wikipedia - the free encyclopaedia,
unless stated otherwise.

Double of the Second Class
White Vestments





The Blessed Virgin Mary surrounded by her Seven Sorrows.
Nederlands: Linkerluik van een diptiek Onze-Lieve-Vrouw der Zeven Weeën 
door Adriaen Isenbrant (circa 1490-1551); KMSKB, Brussel.
Author: Georges Jansoone (JoJan) - artwork by Adriaen Isenbrant. 
Photo: June 2009. 
(Wikimedia Commons). 


PLEASE NOTE: 
THERE WILL BE A
MISSA CANTATA 
AT 
OUR LADY OF THE ROSARY 
ROMAN CATHOLIC CHURCH, 
BLACKFEN, SIDCUP, 
KENT,
ENGLAND, 
ON
SATURDAY, 15 SEPTEMBER 2012, 
AT
1030 HRS.


Contact Details:
Our Lady of the Rosary RC Church,
330A, Burnt Oak Lane,
Sidcup, 
Kent DA15 8LW,
England.
Tel: 020 8300 2697.


Mary stood at the foot of the Cross, where Jesus was hanging (Introit, Gradual, Alleluia, Sequence, Gospel), and, as Simeon had prophesied (Collect), a sword of sorrow pierced her Soul (Secret).

Powerless, "she saw her sweet child desolate in the anguish of death, and she received His last breath" (Sequence). The compassion, which her maternal heart felt at the foot of the Cross, obtained for her as its reward the palm of martyrdom without death (Communion).

This Feast was celebrated with great solemnity by the Servites in the 17th-Century. In 1817, it was extended by Pope Pius VII to the whole Church, so as to recall the sufferings she (the Church) had undergone in the person of her exiled and captive head (Pope Pius VII), delivered by the protection of the Blessed Virgin.

Just as the first Feast of the Sorrows of Mary, in Passiontide, shows us how she had her share in the sacrifice of Jesus, the second Feast, in the Season after Pentecost, tells us of all the compassion which the Mother of the Saviour feels for the Church, the spouse of Jesus, who is crucified in her turn and whose devotion to the Sorrows of Mary increases in these calamitous times. 

His Holiness, Pope Saint Pius X, in 1908 raised this Feast to the rank of a Solemnity of the Second Class.

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