Saint Clement I. Pope And Martyr. Who Reigned 92 A.D. - 100 A.D. Feast Day 23 November.

The Martyrdom of Saint Clement.

Date: Circa 1480.

Source: Painting.

Author: Fungai.

(Wikimedia Commons)

Text from “The Liturgical Year”.
   By: Abbot Guéranger, O.S.B.
      Volume 15.
      Time After Pentecost.
      Book VI.

The memory of Pope Saint Clement I has been surrounded with a peculiar glory from the very beginning of The Roman Church.

After the death of the Apostles, he seems to eclipse Pope Linus and Pope Cletus, although these preceded him in the Pontificate.

We pass, as it were, naturally from Saint Peter to Saint Clement; and the East celebrates his memory with no less honour than the West.

English: Church of Pope Saint Clement. Moscow. 

Saint Clement is one of the few Roman Popes to 

have a Russian Orthodox Church Dedicated in his name.

Русский: Храм Священномученика Климента, 

Папы Римского, в Москве.

Date: 14 January 2016.

Source: Own work.

Author: A.Savin

(Wikimedia Commons)

He was in truth the universal Pontiff, and his acts, as well as his writings, are renowned throughout the entire Church.

This widespread reputation caused numbers of apocryphal writings to be attributed to him, which, however, it is easy to distinguish from his own.

But it is remarkable that all the falsifiers who have thought fit to put his name to their own works, or to invent stories concerning him, agree in declaring that he was of imperial descent.

With only one exception, all the documents which attest Clement’s intervention in the affairs of distant Churches have perished with time; but the one that remains shows us in full action the monarchical power of the Bishop of Rome at that primitive epoch.

The Church of Corinth was disturbed with intestine quarrels caused by jealousy against certain Pastors. These divisions, the germ of which had appeared even in Saint Paul’s time, had destroyed all peace, and were causing scandal to the very pagans.

The Corinthians at last felt the necessity of putting an end to a disorder which might be prejudicial to the extension of the Christian Faith; and for this purpose it was requisite to seek assistance from outside.

English: 

“Vision Of The Trinity Appearing To Saint Clement”.

Deutsch: Vision des heiligen Clemens.

Italiano: Visione di papa Clemente I.

Artist: Giovanni Battista Tiepolo (1696–1770).

Date: 1730 - 1735.

Collection: National Gallery.

Source/Photographer: The Yorck Project (2002) 

10.000 Meisterwerke der Malerei (DVD-ROM), 

distributed by DIRECTMEDIA Publishing GmbH. 

ISBN: 3936122202.

(Wikimedia Commons)

The Apostles had all departed this life except Saint John, who was still the Light of The Church. It was no great distance from Corinth to Ephesus where the Apostle resided: Yet, it was not to Ephesus but to Rome that the Church of Corinth turned.

Pope Saint Clement I examined the case referred to his judgement by that Church, and sent to Corinth five Commissaries to represent the Apostolic See.

They were bearers of a Letter, which Saint Irenæus calls “Potentissimas Litteras”. It was considered at the time so beautiful and so apostolic, that it was long read in many Churches as a sort of continuation of the Canonical Scriptures.

Its tone is dignified but paternal, according to Saint Peter’s advice to Pastors. There is nothing in it of a domineering spirit; but the grave and solemn language bespeaks the universal Pastor, whom none can disobey without disobeying God, Himself.

These words so solemn and so firm wrought the desired effect: Peace was re-established in the Church of Corinth, and the messengers of the Roman Pontiff soon brought back the happy news.

A Century later, Saint Dionysius, Bishop of Corinth, expressed to Pope Saint Soter the gratitude still felt by his flock towards Saint Clement for the service he had rendered.

Brought up in the school of the Apostles, Saint Clement had retained their style and manner. These are visible in his two “Letters to Virgins”, which are mentioned by Saint Epiphanius and Saint Jerome, and were found in the 18th-Century translated into Syriac, in a manuscript brought from Aleppo.

As Saint Cæcilia reminded us yesterday, the principle of vowing Chastity to God was, from the very beginning, one of the bases of Christianity, and one of the most effectual means for the transformation of the World.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Basilica di San Clemente, Rome.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius

bring the body of Saint Clement to Rome.

11th-Century fresco, the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Basilica di San Clemente, Rome.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius

bring the body of Saint Clement to Rome.

11th-Century fresco, the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.
 
Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Basilica di San Clemente, Rome.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

The Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius

bring the body of Saint Clement to Rome.

11th-Century fresco, the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Interior of the Basilica di San Clemente, Rome, Italy.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

The Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius bring the body of Saint Clement to Rome.

11th-Century fresco in the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,

unless otherwise stated.

Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Interior of the Basilica di San Clemente, Rome, Italy.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

The Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius bring the body of Saint Clement to Rome.

11th-Century fresco in the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.

Saint Clement I. Pope And Martyr. Feast Day, Today, 23 November.

Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Saint Clement I.
   Pope and Martyr.
   Feast Day 23 November.

Double.

Red Vestments.

Illustration: TRANSALPINE REDEMPTORISTS

Saint Clement, a successor of Saint Peter, is named third in The Canon of The Mass, after The Apostles.

The Letter of Saint Clement to The Corinthians is one of the most precious documents of the earliest Christian Centuries.

Following the affirmation of Origen, The Roman Breviary confuses this Saint Clement with another Clement, an auxiliary of Saint Paul. Wherefore, the Epistle chosen is that in which The Apostle speaks of the Clement who worked with him for the Gospel and whose name is written in The Book of Life.

On the testimony of The Greek Acts of Saint Clement, dating from the 4th-Century A.D., The Roman Martyrology likewise declares that "relegated to Chersonese during Trajan's persecution, he at last won the glorious Crown of Martyrdom, having been cast into the sea with an anchor attached to his neck." "His body," it adds, "was carried to Rome, under the Pontificate of Pope Nicholas I and Solemnly laid in the Church which had been built in his memory."

English: Basilica of Saint Clement, Rome.

Italian: Basilica di San Clemente al Laterano.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Interior of the Basilica di San Clemente, Rome, Italy.

Photo: March 2006.

Source: Own work.

Author: Sixtus

Permission: GFDL

(Wikimedia Commons)

This Church, where The Station is held on The Monday of The Second Week in Lent, is one of the most interesting in Rome, because it most faithfully represents the ancient Plan of a Roman Basilica. It has, in front, an Atrium, or Courtyard, surrounded by Porticoes, with the Fountain in the centre, where the Faithful cleansed themselves before entering The Holy Building, and which is recalled by our Holy Water Stoups and Baptismal Fonts at the entrance of our Churches.

The Interior comprises three Naves, separated by Columns; the central Nave contains the Ambos, or Pulpits, where the Epistle and Gospel are read. The Lateral Naves were reserved, one for men, the other for women.

The Ceiling of the Basilica of Saint Clement, Rome.

Photo: May 2007.

Source: Own work.

Author: Berthold Werner

(Wikimedia Commons)

Saint Cyril and Saint Methodius bring the body of Saint Clement to Rome.

11th-Century fresco in the Basilica di San Clemente, Rome.

Source/Photographer: Unknown.

(Wikimedia Commons)

Behind the Altar, at the back of the Apse, stands the Bishop's Chair, around which was grouped the Clergy. It is the only Church which gives such a clear account of the distinctions made among Christians.

In the first precinct, were admitted Catechumens and Penitents, who could only be present at the first part of The Mass (from the Introit to the Offertory), thence called Mass of the Catechumens. In the second part were the Faithful, who heard the second part of The Mass (from the Offertory to the end), thence called Mass of the Faithful. In the Apse, was the place reserved for Priests, whence it is called Presbyterium. Christian architecture thus showed forth the hierarchy established by Divine Right in The Church.

Mass: Dicit Dóminus.
Commemoration: Saint Felicitas.