Notre Dame de Rouen. The façade of the Gothic Church in France. Photographer: Hippo1947. Licence: SHUTTERSTOCK.

Friday 27 March 2020

Saint John Damascene. Confessor And Doctor Of The Church. Feast Day 27 March.


Text from The Saint Andrew Daily Missal,
unless stated otherwise.

Saint John Damascene.
   Confessor.
   Doctor Of The Church.
   Feast Day 27 March.

Double.

White Vestments.


Saint John Damascene
(John of Damascus),
icon from Damascus, Syria.
19th-Century.
Ἰωάννης ὁ Δαμασκηνός (Greek).
Ioannes Damascenus (Latin).
يوحنا الدمشقي (Arabic).
Source: 
Author: Attributed to Iconographer, Ne'meh Naser Homsi.
(Wikimedia Commons)

John, surnamed Damascene (or, of Damascus), was raised up by God to defend the Veneration of images, at a time when Emperor Leo the Isaurian endeavoured to destroy it.

Filled with Divine Knowledge (Epistle), he strongly opposed the Iconoclasts (or destroyers of images in Greek); “his Heavenly Teaching and his admirable power of mind” (Collect) earned for him the Title of Doctor of The Church.

His biography, written in the 10th-Century by the Patriarch, John of Jerusalem, relates several legends recalled in The Liturgy of his Mass.

It says, for instance, that The Emperor, having accused him of betraying The Caliph of Damascus, whose Counsellor and Minister he was, he was condemned to have his Right-Hand cut off. But, as in the case of the man with the dried-up hand, mentioned in the Gospel of this Mass, his hand was miraculously restored to him, for he promised The Virgin to use it, henceforth, in writing her Praises. He kept his promise.

His numerous Works, rich in knowledge and piety, and his eloquence, caused him to be compared by The Second Council of Nicea to a “River of Gold” and to be proclaimed Doctor of The Church by Pope Leo XIII.

Saint John Damascene fell asleep in The Lord about 749 A.D. (others say
708 A.D.).

Let us Venerate Holy Images so as to obtain the protection of those they represent.

Mass: Tenuisti manum.
Commemoration (in Lent): Of The Feria.
Credo: Is said.
Last Gospel (in Lent): Of The Feria.

Friday Of The Fourth Week In Lent. Lenten Station At The Basilica Of Saint Eusebius.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Friday of The Fourth Week in Lent.

Station at Saint Eusebius's.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.


English: Basilica of Saint Eusebius, Rome.
Français: Eglise de Sant'Eusebio all'Esquillino sur la via Napoleone III à Rome.
Photo: April 2009.
Source: Own work.
Author: LPLT
(Wikimedia Commons)


The Lenten Station is at the Sanctuary erected on the site of the house where Saint Eusebius, an ardent defender of The Faith against Arius, died a Martyr. In the 5th-Century A.D., it was one of the twenty-five Parish Churches of Rome. This Sanctuary may have been chosen in which to read the Epistle and Gospel relating to Resurrections, since it is situated near the Great Cemetery of The Esquiline.

As in The Mass of yesterday, the Epistle and Gospel tell us of a Double Resurrection, an image of that which was to operate in the Souls of Catechumens and Public Penitents at The Easter Festival, and in the Souls of sinners during The Season of Lent.


The Glory of Saint Eusebius.
Artist: Anton Raphael Mengs (1728–1779).
Date: 1757.
Current location: The Ceiling of Chiesa di Sant'Eusebio,
Rome (Church of Saint Eusebius, Rome).
Source/Photographer: Web Gallery of Art.
(Wikimedia Commons)


Both the widow of Sarepta, who went to Eliseus, and the mother who had recourse to Elias, represent the Gentiles, as they were both of heathen Race. Our Souls have, through the Sacraments of Baptism and Penance, shared in The Resurrection of Him Who is "The Life" (Gospel).


English: The High Altar, Basilica of Saint Eusebius, Rome.
Italiano: Roma, sant'Eusebio all'Esquilino: altar maggiore.
Photo: October 2012.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


In the same way, the bodily death of the son of the widow of Naim, and that of Lazarus represent the Spiritual death of our Souls, caused by grievous sin. Penance restores them to life and brings them under the supernatural influence of Him Who is "The Resurrection" (Gospel).

By Prayer and Penance, let us provide for our Spiritual interests (Collect).

Mass: Meditátio cordis.
Preface: Of Lent.


English: Basilica of Saint Eusebius, Rome, Italy.
Deutsch: Sant'Eusebio all'Esquilino, Kirche in Rom, Italien.
Italiano: Sant'Eusebio all'Esquilino, chiesa a Roma, Italia.
Français: Sant'Eusebio all'Esquilino, église à Rome, Italie.
Photo: November 2010.
Source: Own work.
Original Image
Uniform Resource Identifier
Author: © Claudius Ziehr
(Wikimedia Commons)


The following Text is from Wikipedia - the free encyclopædia.

Sant'Eusebio is a Basilica Church in Rome, devoted to Saint Eusebius of Rome, a 4th-Century A.D. Martyr, and built in the Monti rione, District of Rome.

The Church is first mentioned in 474 A.D., by an inscription in The Catacombs of Saints Marcellino e Pietro ad duas Lauros, and recorded as the "Titulus Eusebii" in The Acts of The 499 A.D. Synod. It was Consecrated "in honorem beatorum Eusebii et Vincentii" by Pope Gregory IX, after the restoration of 1238. The Romanesque Style, dating back to this restoration, survived the restorations of the 17th-, 18th- and 20th-Centuries. The Titulus S. Eusebii is held by Cardinal Daniel DiNardo, Archbishop of Galveston-Houston in TexasUSA.

The Interior is separated into a Nave with two flanking Aisles. The present design dates to 1600, by Onorio Longhi, who restored the Presbytery, High Altar, and Choir. The Ceiling fresco is a Neo-Classical masterpiece of Anton Raphael Mengs, depicting The Glory of Sant’Eusebio (1757). Other paintings in the Church are attributed to Giuseppe Passeri (Central Nave Window), Andreas Ruthart (Choir), Baldassarre Croce (Jesus, Mary, and Saints near The High Altar), Cesare Rossetti (Crucifix at The High Altar, facing Choir), Pompeo Bastoni (Madonna and Bambino near The High Altar) and Francesco Solimena.

Thursday 26 March 2020

Votive Masses. All Of Which Can Be Requested Of Your Parish Priest (Pastor). Including A Votive Mass in Time of Pestilence (Such As Coronavirus).


Text from The Saint Andrew Daily Missal,

unless stated otherwise.


Pope Saint Zephyrinus.
(Papacy 199 A.D. - 217 A.D.).
Date: 24 March 2006 (original upload date).
Source: Transferred from en.wikipedia;
Original uploader was Amberrock at en.wikipedia;
transferred to Commons by
Author: Not Known.
(Wikimedia Commons)


Votive Masses, which may be said on certain Feast Days of Semi-Double or Simple Rite, and on certain Ferias, have been instituted to meet the wishes of The Faithful and satisfy Private Devotion.

The ordinary Votive Masses, as also the ordinary Masses for The Dead, may not be said on Greater Ferias, except on those of Advent.

Examples of Votive Masses,
which can be requested of the Parish Priest, or Pastor,
by The Faithful,
include:

Votive Mass of Jesus Christ The High Priest;

Votive Mass of The Holy Trinity;

Votive Mass of The Holy Angels;

Votive Mass of Saint Joseph;


Votive Mass of Saints Peter and Paul;

Votive Mass of all The Holy Apostles;

Votive Mass of The Holy Ghost;

Votive Mass to obtain The Grace of The Holy Ghost;

Votive Mass of The Blessed Sacrament;


Votive Mass of The Holy Cross;

Votive Mass of The Passion;

Votive Mass of The Blessed Virgin Mary;

Votive Mass for Papal Election;

Votive Mass on the Anniversary of a Pope;


Votive Mass for the Consecration of a Bishop;

Votive Mass on the Anniversary of a Bishop;

Votive Mass of Ordination;

Votive Mass for The Sick;

Votive Mass for a dying Person;


Votive Mass for the Propagation of The Faith;

Votive Mass against The Heathen;

Votive Mass for the Removal of Schism;

Votive Mass in Time of War;

Votive Mass for Peace;


Votive Mass in Time of Pestilence;

Votive Mass of Thanksgiving;

Votive Mass for the Forgiveness of Sins;

Votive Mass for Pilgrims and Travellers;

Votive Mass for Any Necessity;


Votive Mass for a Happy Death;

Votive Mass of The Sacred Heart;

Votive Mass of The Holy Name;

Votive Mass of The Precious Blood;

Votive Mass of Christ The King;


Votive Mass of The Holy Family;

Votive Mass of The Immaculate Conception;

Votive Mass of The Seven Sorrows;

Votive Mass of All Saints;

Votive Mass of Any Canonised Saint
(even if not mentioned in The Universal Calendar).

Help Kent Buy Local.



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Thanksgiving After Mass And Holy Communion.



From The Saint Andrew Daily Missal,
unless stated otherwise.

An Oblation.

From The Spiritual Exercises of Saint Ignatius of Loyola.
Indulgence of 300 days.
Pope Leo XIII, 1883.

Take, O Lord, into Thy Hands, my entire liberty,
my memory, my understanding, and my will.

All that I am, and have, Thou hast given me, 
and I surrender them to Thee,
to be so disposed in accordance with Thy Holy Will.

Give me Thy Love, and Thy Grace,
with these I am rich enough and desire nothing more.

The Thursday Of The Fourth Week In Lent. The Lenten Station Is At The Basilica Of Saint Sylvester And Saint Martin.




Text from The Saint Andrew Daily Missal,
unless otherwise stated.

Thursday of The Fourth Week in Lent.

Station at The Church of Saint Sylvester and Saint Martin.

Indulgence of 10 Years and 10 Quarantines.

Violet Vestments.


English: Basilica of Saint Sylvester and Saint Martin, Rome,
also known Santi Silvestro e Martino-ai-Monti.
Italiano: San Martino ai Monti, Titolo Equizio.
Photo: June 2006.
Source: Own work.
Author: FlagUploader (User:Panairjdde)
(Wikimedia Commons)


The first Christians, for the honour of their Martyrs, built Sanctuaries over their tombs and placed their bodies under The High Altar. From this, the custom is taken of placing Relics in The Altar Stone. From Rome, the Veneration of these Martyrs spread throughout The Church. Saint Martin was one of the first Confessors (a Saint, not a Martyr) to whom Universal Devotion was accorded in The West.

The Lenten Station is a Sanctuary on The Esquiline. A holy Priest had given his house to Pope Saint Sylvester to turn into a Church. It was one of the twenty-five Parish Churches of Rome in the 5th-Century A.D. In the 6th-Century A.D., Pope Saint Symmachus built a new Church, next to the first, on a higher level, and Dedicated both to Saint Sylvester and Saint Martin of Tours. Since a thorough restoration was ordained in the 16th-Century by Saint Charles Borromeo, the Church is called “San Martino ai-San-Monti”.


Portrait of Saint Charles Borromeo
(San Carlo Borromeo).
Artist: Giovanni Ambrogio Figino (1548 - 1608).
Cardinal Archbishop of the Arch-Diocese of Milan (1564 - 1584).
Restored the Basilica of Saint Sylvester and Saint Martin in the 16th-Century.
(Uploaded by User:Lupo to en.wikipedia).
Wikimedia Commons)


This Church was chosen wherein to read the Gospel, which speaks of Resurrection, because, In The Name of The Blessed Trinity, Saint Martin raised three persons from the dead; a symbol of the Baptised, who are born to a new life in the name of The Blessed Trinity.

The Epistle and Gospel announce to us the great Mystery of The Resurrection of Jesus Christ, which is drawing nigh, and in the Celebration of which, at Easter, Public Penitents participated. The Sunamite woman and the widow of Naim had lost their sons. Eliseus, who is a figure of Jesus, raises the first to life and Christ gives back the second to his mother.


The Crypt,
Basilica of Saint Sylvester and Saint Martin
(San Martino-ai-Monti).
Artist: François Marius Granet (1806).
(Permission from www.wga.hu).
Date: 19 November 2005 (original upload date).
Source: Transferred from en.wikipedia;
transferred to Commons by User:Kurpfalzbilder.de
Author: Original uploader was Attilios at en.wikipedia
(Wikimedia Commons)


This is what God, in His Mercy, will do, in The Holy Sacrament of Penance, for Souls which have died by sin. He restores them to The Life of Grace and gives them back to The Church, their Mother. Let us prepare ourselves for The Easter Confession, which will more abundantly fill our Souls with Supernatural Life.

Let us moderate, by Fasting, our Earthly appetites, in order that we may better enjoy Heavenly things (Collect).

Mass: Laetétur cor.
Preface: Of Lent.


Basilica of Saint Sylvester and Saint Martin
(San Martino-ai-Monti,) Rome.
Photo: August 2006.
Source: Own work.
Author: Lalupa
(Wikimedia Commons)


The following Text is from Wikipedia -the free encyclopædia.

San Martino-ai-Monti, also known as Santi Silvestro e Martino-ai-Monti - Titolo Equizio, is a Basilica Church in Rome, in the Rione Monti neighbourhood of Rome.

The Basilica was Founded by Pope Saint Sylvester I, over land donated by Equitius (hence the name of Titulus Equitii), in the 4th-Century A.D. At the beginning, it was an Oratory devoted to all The Martyrs. It is known that a Preparation Meeting for The Council of Nicaea was held here in 324 A.D.


Basilica of Saint Sylvester and Saint Martin
(San Martino ai Monti), Rome.
Photo: August 2006.
Uploaded by Kurpfalzbilder.de
Author: Francesco Gasparetti from Senigallia, Italy.
(Wikimedia Commons)


The current Church of San Martino ai Monti dates from The Carolingian era, but a 3rd-Century A.D. Pillared Hall has been located below and adjacent to the later Church. This has caused some scholars to identify it with the Titulus Equitii, but, according to Hugo Brandenburg, it is "most unlikely that it could have served as a place of worship for any larger community and its Liturgy: The original purpose of this fairly modest Hall . . . was probably to serve as a storage space for commercial purposes."

In 500 A.D, the Church was rebuilt and Dedicated, to Saint Martin of Tours and Pope Saint Sylvester I, by Pope Symmachus. On this occasion, the Church was elevated and the first Oratory became subterranean.


Pope Saint Symmachus, (498 A.D. - 514 A.D.)
from the Basilica of Sant'Agnese fuori-le-mura, Rome.
He rebuilt the Basilica of Saint Sylvester and Saint Martin in 500 A.D.
Author: Parrocchia di Santa Agnese fuori le Mura.
(Wikimedia Commons)


Pope Saint Symmachus was Pope from 498 A.D. to 514 A.D. His tenure was marked by a serious Schism over who was legitimately elected Pope by the citizens of Rome.

He was born on Sardinia, the son of Fortunatus; Jeffrey Richards notes that he was born a pagan, and "perhaps the rankest outsider" of all the Ostrogothic Popes, most of whom were members of aristocratic families. Pope Saint Symmachus was Baptised in Rome, where he became Arch-Deacon of The Church under Pope Anastasius II.


English: Basilica of San Martino ai Monti, Rome.
Česky: Interiér Kostela sv. Martina na hoře, Řím, Itálie.
Photo: April 2011.
Source: Own work.
Author: Karelj
(Wikimedia Commons)


The Basilica was reconstructed by Pope Hadrian I in 772 A.D., and by Pope Sergius II in 845 A.D. The structure of the present Basilica follows the ancient Church, and many pieces have been re-used.

The Church is served by The Order of Carmelites (O.Carm. - Ancient Observance). It was granted to them in 1299 by Pope Boniface VIII; their ownership was confirmed in 1559. The Church is the resting place of Blessed Angelo Paoli, O.Carm. (1642–1720), who was revered throughout Rome for his Service to The Poor; he was Beatified on 25 April 2010.


A lithography of Pope Sergius II, made before 1923.
Pope Sergius II (844 A.D. - 847 A.D.) reconstructed the Basilica in 845 A.D.
(Author: Unknown).
(Wikimedia Commons)


The most recent Cardinal-Priest of the Titulus Ss. Silvestri et Martini in Montibus was Armand Razafindratandra (who died on 9 January 2010). The current Cardinal-Priest of the Titulus Ss. Silvestri et Martini in Montibus is Polish Archbishop of Warsaw, Kazimierz Nycz. Among the previous Titulars were Pope Pius XI, Pope Paul VI, and Alfonso de la Cueva, Marqués de Bedmar.

Further transformations were executed in the 17th-Century by Filippo Gagliardi. In the Mid-17th-Century, a series of frescoes, architectural additions, and Altarpieces were commissioned, including landscape and architectural frescoes, of typically Biblical scenes, by Gaspar Dughet and Galgliardi.


The High Altar.
Basilica of Saint Sylvester and Saint Martin, Rome.
Photo: August 2006.
Uploaded by Kurpfalzbilder.de
Author: Francesco Gasparetti from Senigallia, Italy.
(Wikimedia Commons)


There is a fresco, by Jan Miel, of Saint Cyril Baptising a Sultan. Fabrizio Chiari (now overpainted by Antonio Cavallucci) painted a Baptism of Christ. Giovanni Antonio Canini painted an Altarpiece of Holy Trinity with Saints Nicholas and Bartholemew. The mannerist, Girolamo Muziano, painted an Altarpiece of Saint Albert. Galeazzo Leoncino painted a fresco of Pope Saint Silvester I holding The Council of 324 A.D. in San Martino.


Basilica of Saint Sylvester and Saint Martin, Rome.
Photo: August 2006.
Uploaded by Kurpfalzbilder.de
Author: Francesco Gasparetti from Senigallia, Italy.
(Wikimedia Commons)


Pietro Testa painted The Vision of Saint Angelo, the Carmelite, in The Wilderness. Filippo Gherardi painted an Altarpiece of San Carlo Borromeo. Cannini also painted The Martydom of Saint Stephen. Chiari painted Saint Martin dividing his Cloak with the Beggar. Giovanni Battista Creppi painted "The Vision of Saint Teresa". Matteo Piccione painted the Altarpiece of "Vision of Santa Maria Maddalena de' Pazzi".

Paolo Naldini painted the Saints on the Upper Register of the Nave (counter-clockwise starting with first on the Nave, to Right, Ciriaca, Stephen, Fabianus, and Nicander, then Left Nave, Theodore, Martin, Innocent, and Iusta. Daniele Latre painted Saint Anthony and John the Baptist on South Wall (counter-facade), while Naldini painted Saint Peter and Saint Paul.

The Interior has three Naves with ancient Columns. A Votive Lamp, made in Silver Sheet, is housed in The Sacristy; it was believed to be the Tiara of Pope Saint Sylvester I. Under The High Altar are preserved the Relics of Saint Artemius, Saint Paulina, and Saint Sisinnius, brought here from the Catacomb of Priscilla. A mosaic, portraying The Madonna with Pope Saint Sylvester I, is from the 6th-Century A.D.
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